C.H.Spurgeon – A Greater Than Solomon Part 1

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A Greater Than Solomon

by C. H. Spurgeon

“Behold a greater than Solomon is here” (Luke 11:31)

OUR FIRST thought is that no mere man would have said this concerning himself unless he had been altogether eaten up with vanity; for Solomon was among the Jews the very ideal of greatness and wisdom. It would be an instance of the utmost self-conceit if any mere man were to say of himself—“A greater than Solomon is here.” Any person who was really greater and wiser than Solomon would be the last man to claim such preeminence. A wise man would never think of it; a prudent man would never say it. The Lord Jesus Christ, if we regard Him as a mere man, would have never uttered such an expression, for a more modest, self-forgetting man was never found in all our race. View it on the supposition that the Christ of Nazareth was a mere man, and I say that His whole conduct was totally different from the spirit which would have suggested an utterance like this—“A greater Solomon is here.” For men to compare themselves with one another is not wise, and Christ was wise; it is not humble, and Christ was humble. He would not have thus spoken if there had not been cause and reason in His infinitely glorious nature. It was because the divinity within Him must speak out. For God to say that He is greater than all His creatures is no boasting; for what are they in His sight? All worlds are but sparks from the anvil of His omnipotence. Space, time, eternity, all these are as nothing before Him; and for Him to compare or even to contrast Himself with one of His own creatures is supreme condescension, let Him word the comparison how He may. It was the divine within our Lord which made Him say—and not even then with a view to exalt Himself, but with a view to point the moral that He was trying to bring before the people—“A greater than Solomon is here.” He did as good as say, ”‘The queen of the south came from a distance to hear the wisdom of Solomon, but you refuse to hear me. She gave attention to a man, but you will not regard your God. You will not listen to me incarnate Deity who tells you words of infinite, infallible wisdom.” Our Lord Jesus is aiming at His hearers’ good, and where the motive is so disinterested there remains no room for criticism. He tells them that He is greater than Solomon, to convince them of the greatness of their crime in refusing to listen to the messages of love with which His lips were loaded. Foreigners came from afar to Solomon; but 1, says He, have come to your door, and brought infinite wisdom into your very gates, and yet you refuse me. Therefore the queen of the south shall rise up in judgment against you, for, in rejecting me, you reject a greater than Solomon.

The second thought that comes to one’s mind is this: notice the self-consciousness of the Lord Jesus Christ.

He knows who He is, and what He is, and He is not lowly in spirit because He is ignorant of His own greatness. He was meek and lowly in heart—“Servus servorum,” as the Latins were wont to call Him, “Servant of servants,” but all the while He knew that He was Rex regum, or King of kings. He takes a towel and He washes His disciples’ feet; but all the while He knows that He is their Master and their Lord. He associates with publicans and harlots, and dwells with the common people; but all the while He knows that He is the only begotten of the Father. He sits as a child, in the temple hearing and asking questions of the rabbis; He stands among His disciples as though He were one of themselves, conversing with the ignorant and foolish of the day, seeking their good; but He knows that He is not one of them; He knows that He has nothing to learn from them: He knows that he is able to teach senates and to instruct kings and philosophers, for he is greater than Solomon. He wears a peasant’s garb, and has not where to lay His head; but He knows that, whatever the lowliness of His condition, He is greater than Solomon; He lets us perceive that he knows it, that all may understand the love which brought Him down so low. It is grand humility on Christ’s part that He condescends to be our servant, our Saviour, when He is so great that the greatest of men are as nothing before Him. “He counted it not robbery to be equal with God”: mark that; and yet “He made himself of no reputation.” Some people do not know their own worth, and so, when they stoop to a lowly office it is no stoop to their minds, for they do not know their own abilities. They do not know to what they are equal; but Christ did know: He knew all about His own Deity, and His own wisdom and greatness as man. I admire, therefore, the clear understanding which sparkles in His deep humiliation, like a gem in a dark mine. He is not one who stoops down according to the old rhyme—

As needs he must who cannot sit upright;

but He is One who comes down wittingly from His throne of glory, marking each step and fully estimating the descent which He is making. The cost of our redemption was known to Him, and He endured the cross, despising the shame. Watts well sings—

This was compassion like a God,

That when the Saviour knew

The price of pardon was his blood,

His pity ne’er withdrew.

Brethren, if our Saviour Himself said that He was greater than Solomon, you and I must fully believe it, enthusiastically own it, and prepare to proclaim it. If others will not own it, let us be the more prompt to confess it. If He Himself had to say, before they would own it, “A greater than Solomon is here,” let it not be necessary that the encomium should be repeated, but let us all confess that He is indeed greater than Solomon. Let us go home with this resolve in our minds, that we will speak greater things of Christ than we have done, that we will try to love Him more and serve Him better, and make Him in our own estimation and in the world’s greater than He has ever been. Oh for a glorious high throne to set Him on, and a crown of stars to place upon His head! Oh to bring nations to His feet! I know my words cannot honor Him according to His merits: I wish they could. I am quite sure to fail in my own judgment when telling out His excellence; indeed, I grow less and less satisfied with my thoughts and language concerning Him. He is too glorious for my feeble language to describe Him. If I could speak with the tongues of men and of angels, I could not speak worthily of Him. If I could borrow all the harmonies of heaven, and enlist every harp and song of the glorified, yet were not the music sweet enough for His praises. Our glorious Redeemer is ever blessed: let us bless Him. He is to be extolled above the highest heavens; let us sound forth His praises. Oh for a well-tuned harp! May the Spirit of God help both heart and lip to extol Him at this hour.

First, then, we shall try to draw a parallel between Jesus and Solomon; and, secondly, we will break away front all comparisons, and show where there cannot be any parallel between Christ and Solomon at all.

I. First, then, BETWEEN CHRIST AND SOLOMON there are some points of likeness.

When the Saviour Himself gives us a comparison it is a clear proof that a likeness was originally intended by the Holy Spirit, and therefore we may say without hesitation that Solomon was meant to be a type of Christ. I am not going into detail, nor am I about to refine upon small matters; but I shall give you five points in which Solomon was conspicuously like to Christ, and in which our Lord was greater than Solomon. O for help in the great task before me.

And, first, in wisdom. Whenever you talked about Solomon to a Jew his eyes began to flash with exultation; his blood leaped in his veins with national pride. Solomon—that name brought to mind the proudest time of David’s dynasty, the age of gold. Solomon, the magnificent, why, surely, his name crowns Jewish history with glory, and the brightest beam of that glory is his wisdom. In the east, and I think I may say in the west, it still remains a proverb, “To be as wise as Solomon.” No modern philosopher or learned monarch has ever divided the fame of the son of David, whose name abides as the synonym of wisdom. Of no man since could it be said as of him, “And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.” He intermeddled with all knowledge, and was a master in all sciences. He was a naturalist: “and he spoke of trees from the cedar trees that are in Lebanon even unto the hyssop that springeth out of the wall: he spoke also of beasts, and of fowl, and of creeping things, and of fishes.” He was an engineer and architect, for he wrote: “I made me great works; I built me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees.” He was one who understood the science of government— politician of the highest order. He was everything, in fact. God gave him wisdom and largeness of heart, says the Scripture, like the sand of the sea: “and Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; than Ethan the Ezralite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.” Yes; but our Saviour knows infinitely more than Solomon. I want you tonight to come to Him just as the Queen of Sheba came to Solomon, only for weightier reasons. You do not want to learn anything concerning architecture or navigation, agriculture or anatomy. You want to know only how you shall be built up a spiritual house, and how you shall cross those dangerous seas which lie between this land and the celestial city. Well, you may come to Jesus and He will teach you all that you need to know, for all wisdom is in Christ. Our divine Saviour knows things past and present and future: the secrets of God are with Him. He knows the inmost heart of God, for no one knoweth the Father save the Son and He to whom the Son shall reveal Him. To Him it is given to take the book of prophetic decree and loose the seven seals thereof. Come, then, to Christ Jesus if you want to know the mind of God, for it is written that He “is made unto us wisdom.” Solomon might have wisdom, but he could not be wisdom to others; Christ Jesus is that to the full. In the multifarious knowledge which He possesses—the universal knowledge which is stored up in Him—there is enough for your guidance and instruction even to the end of life, however intricate and overshadowed your path may be.

Solomon proved his wisdom in part by his remarkable inventions. We cannot tell what Solomon did not know. At any rate, no man knows at this present moment how those huge stones, which have lately been discovered, which were the basis of the ascent by which Solomon went up to the house of the Lord, were ever put into their places. Many of the stones of Solomon’s masonry are so enormous that scarcely could any modern machinery move them; and without the slightest cement they are put together so exactly that the blade of a knife could not be inserted between them. It is marvelous how the thing was done. How such great stones were brought from their original bed in the quarry—how the whole building of the temple was executed—nobody knows. The castings in brass and silver are scarcely less remarkable. No doubt many inventions have passed away from the knowledge of modern times, inventions as remarkable as those of our own age. We are a set of savages that are beginning to learn something, but Solomon knew and invented things which we shall, perhaps, rediscover in 500 years time. By vehement exertion this boastful nineteenth century, wretched century as it is, will crawl towards the wisdom which Solomon possessed ages ago. Yet is Jesus greater than Solomon. As for inventions, Solomon is no inventor at all compared with Him who said, “Deliver him from going down into the pit, for I have found a ransom.” O Saviour, didst thou find out the way of our salvation? Didst thou bring into the world and carry out and execute the way by which hell-gate should be closed, and heaven-gate, once barred, should be set wide open? Then, indeed, art thou wiser than Solomon. Thou art the deviser of salvation, the architect of the church, the author and finisher of our faith.

Solomon has left us some very valuable books—the Proverbs, Ecclesiastes, and the matchless Song. But, oh, the words of Solomon fall far short of the words of Jesus Christ, for they are spirit and life.. The power of the word of Jesus is infinitely greater than all the deep sayings of the sage. Proverbial wisdom cannot match His sayings, nor can “The Preacher” rival His sermons, and even the divine Song itself would remain without a meaning—an allegory never to be explained—if it were not that Christ Himself is the sum and substance of it. Solomon may sing of Christ, but Christ is the substance of the song. He is greater than Solomon in His teachings, for His wisdom is from above, and leads men up to heaven. Blessed are they that sit at His feet.

Again, Solomon showed His wisdom in difficult judgments. You know how he settled the question between the two women concerning the child; many other puzzles Solomon solved, and many other knots Solomon was able to untie. He was a great ruler and governor—a man wise in politics, in social economy, and in commerce—wise in all human respects. But a greater than Solomon is present where Christ is. There is no difficulty which Christ cannot remove, no knot which He cannot untie, no question which He cannot answer. You may bring your hard questions to Him, and He will answer them; and if you have any difficulty on your heart tonight, do but resort to the Lord Jesus Christ in prayer, and search His word, and you shall hear a voice as from the sacred oracle, which shall lead you in the path of safety.

My point at this time, especially as we are coming to the Communion table, is this: I want you that love the Lord Jesus Christ to believe in His infinite wisdom, and come to Him for direction. I fear that when you are in trouble, you half suppose that the great keeper of Israel must have made a mistake. You get into such an intricate path that you say, “Surely, my Shepherd has not guided me aright.” Never think so. When you are poor and needy still say, “This my poverty was ordained by a greater than Solomon.” What if you seem to be deprived of every comfort, and you are brought into a strange and solitary way, where you find no city to dwell in? Yet a guide is near, and that guide is not foolish; but a greater than Solomon is here. I think I look tonight into a great furnace. It is so fierce that I cannot bear to gaze into its terrible blaze. For fear my eyeballs should utterly fail me and lose the power of sight through the glare of that tremendous flame, I turn aside, for the fury of its flame overpowers me. But when I am strengthened to look again I see ingots of silver refining in the white heat, and I note that the heat is tempered to the last degree of nicety. I watch the process to the end, and I say, as I behold those ingots brought out all clear and pure, refined from all dross, and ready for the heavenly treasury, “Behold, a greater than Solomon was in that furnace work.” So you will find it, O sufferer. Infinite wisdom is in your lot. Come, poor child, do not begin to interfere with your Saviour’s better judgment, but let it order all things. Do not let your little “Know” ever rise up against the great knowledge of your dear Redeemer. Think of this when you wade in deep waters and comfortably whisper to yourself—“A greater than Solomon is here.”

I have not time to enlarge, and therefore I would have you notice, next, that our Lord Jesus Christ is greater than Solomon in wealth. This was one of the things for which Solomon was noted. He had great treasures: he “made gold to be as stones, and as for silver it was little accounted of,” so rich did he become. He had multitudes of servants. I think he had 60,000 hewers in the mountains hewing out stones and wood, so numerous were the workmen he employed. His court was magnificent to the last degree. When you read of the victuals that were prepared to feed the court, and of the stately way in which everything was arranged from the stables of the horses upwards to the ivory throne, you feel, like the queen of Sheba, utterly astonished, and say, “The half was not told me.” But, oh, when you consider all the wealth of Solomon, what poor stuff it is compared with the riches that are treasured up in Christ Jesus. Beloved, He who died upon the cross, and was indebted to a friend for a grave; He who was stripped even to the last rag ere He died; He who possessed no wealth but that of sorrow and sympathy, yet had about Him the power to make many rich, and He has made multitudes rich—rich to all the intents of everlasting bliss; and therefore He must be rich Himself. Is He not rich who enriches millions? Why, our Lord Jesus Christ, even by a word, comforted those that were bowed down. When He stretched out His hand He healed the sick with a touch. There was a wealth about His every movement. He was a full man, full of all that man could desire to be full of; and now, seeing that He has died and risen again, there is in Him a wealth of pardoning love, a wealth of saving power, a wealth of intercessory might before the Father’s throne, a wealth of all things by which He enriches the sons of men, and shall enrich them to all eternity.

I want this truth to come home to you: I want you to recognize the riches of Christ, you that are His people; and, in addition, to remember the truth of our hymn—

Since Christ is rich can I be poor?

What can I want besides?

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