Ian Hamilton – Christ is All and in All

via Banner of Truth Trust, UK
John Brown was one of the most illustrious Bible commentators of the nineteenth century. The Banner of Truth publishes his commentaries on Galatians and Hebrews in the ‘Geneva’ series, and his 3-volume work on The Discourses and Sayings of our Lord. Also published by Banner of Truth, but currently out of print, is his 2-volume commentary on 1 Peter. Why mention him at the beginning of my pastoral letter? For this reason: While recently perusing Brown’s commentary on 1 Peter, I came across this wonderful paragraph that I wanted to share with you. He is commentating on the opening verses of 1 Peter 2 and in particular on the Christ-saturated content of these verses:

The religion taught in the New Testament, of which our text is a fair specimen, is Christianity in the most emphatic and peculiar sense of the term, ‘Christ is all in all’. It is his religion. It is all by him; it is all about him; he is its author, he is its substance; he is the sum of this system, the soul of this body. Every thing is viewed in its connexion with him. Every doctrine and every precept, every privilege and every duty, every promise and every threatening. The ground of acceptance is his sacrifice; the source of light and life, holiness and peace, his Spirit; the rule of duty, his law; the pattern for imitation, his example; the motives to duty, his authority and grace; the great end of all, his glory, God’s glory in him . . . let the language of our hearts be that of the dying martyr: ‘None but Christ, none but Christ’. [1 Peter, Volume 1, pp. 238-239]

Are these not stirring, moving, and true words?

In essence, Brown is telling us that Christianity is Christ. He is the ‘so great salvation’ that God holds out to us in the gospel. This was something Jesus himself was self-consciously aware of. When you read through the Gospels you cannot miss that he preaches himself. This is seen perhaps most startlingly in Matthew 11:28-30 ‘Come to me all you who are weary and burdened and I will give you rest . . .’ Jesus does not prescribe for the weary and burdened some spiritual panacea; he prescribes himself. Jesus’ personal sense of his comprehensive ability to meet the needs of a broken, sin-weary world is staggering: ‘Come to me’!

Now, why am I saying this? For one simple reason, to encourage you (and me) to look alone to our Lord Jesus for the comfort, help, strength, reassurance, and hope that we all need to sustain us in our walk with God. It is in Christ that God has blessed us with every spiritual blessing (Eph. l:3). God has nothing else to give you, for in his Son he has given you everything. Not just everything you need, but everything!

This is but another way of saying what our Lord himself tells us in John 15: ‘I am the vine, you are the branches.’ He is our life. To live by faith is to live ‘out of Christ’ (see Gal. 2:20). Faith is like a bucket that we drop into the inexhaustible riches and depths of our Saviour, to draw up out of him all we need to live a godly, God-pleasing, gospel-useful life. Do you lack wisdom? Go to Christ who is the wisdom of God. Do you lack patience? Go to Christ the epitome of godly patience. Do you lack constancy? Go to Christ who was obedient unto death. Do you lack courage? Go to Christ ‘who endured the cross’. John Calvin puts this truth beautifully in The Institutes (2.16.19):

We see that our whole salvation and all its parts are comprehended in Christ (Acts 4:12). We should therefore take care not to derive the least portion of it from anywhere else. If we seek salvation, we are taught by the very name of Jesus that it is ‘of him’ (1 Cor. 1:30). If we seek any other gifts of the Spirit, they will be found in his anointing. If we seek strength, it lies in his dominion; if purity in his conception; if gentleness, it appears in his birth . . . If we seek redemption, it lies in his passion; if acquittal, in his condemnation; if remission from the curse, in his cross (Gal. 3:13) . . . In short, since a rich store of every kind of good abounds in him, let us drink our fill from this fountain, and from no other.

Now that is theology at its most biblical and glorious. Ponder that. Thank God for that. Live in the great good of all that Jesus Christ is.


(Post #1,000 ) All glory, laud and honor to the Redeemer King!

Ephesians 1:18-19

I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe.

Perry Stone The Jerusalem Prophecies

An excerpt from a profile and interview done with Perry Stone by Charisma magazine:

Perry Stone is a study in contrasts. He has limited formal education for someone sought after as a Bible expert, yet he’s written over 40 books. A Southerner, he’s popular in the Northeast. He bases his ministry in a small Tennessee town, yet he impacts the world through television. He is a fourth-generation Pentecostal preacher whose largest group of followers are Baptists-and Roman Catholics are in the top four.

Best known as a teacher of end-times Bible prophecy, his biggest pleasure is pouring over the Scripture-he claims to have put in 60,000 hours of study. Stone also defies nearly every stereotype leveled at Pentecostals. Affiliated with the Church of God ( Cleveland, Tennessee) he can preach like a Pentecostal but usually teaches in a more academic style. He’s on thousands of TV stations, yet he never asks for money.

As one of America’s foremost experts on biblical prophecy, Stone often is invited as the keynote speaker at internationally attended prophecy conferences. But don’t expect him to agree with those who dub his prophetic teaching „end time theology”.

„I just call it New Testament Theology,” he says,”It’s basically three main points.

  • No. 1: There comes a time of end; not the end of time, but a time of the end. Our basic theology is to understand there is a time of the end and an end generation.
  • No. 2: There are specific signs [in the Bible] indicating when that generation is to come.
  • No. 3: is to preach those signs to encourage people to come to know Christ.

„Those are the three simple ways that I look at what I do”. To read the entire Charisma magazine interview online – click here.

Perry Stone website –Voice of Evangelism

Charisma Magazine (online edition) site

The following is a  2 1/2 hour seminar held in Jacksonville,Florida with historical and prophetic implications for the nation of Israel from the beginning to the end generation. Perry weaves historical events with and through the prophetic writings of the Old and New Testaments, as well as the Dead Sea Scrolls and rabbinical prophetic writings. The series is available on Perry Stone’s Voice of Evangelism website here. Or click on photo and it will take you to the videos:

Click for videos from Perry Stone on his website http://media.voe.org/2213993

Ramona (Ibanescu) Lup -As vrea sa zbor spre tine + 2 cintari

Catalin si Ramona (Ibanescu) Lup

As vrea sa zbor spre tine

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Fa din mine ce ai vrea sa fiu

Cine-i oare mester mare in intregul univers?
Care sa ma modeleze, dandu-mi chipul Sau ceresc

R: Fa din mine ce ai vrea sa fiu
O vioara a iubirii Tale
Sa cant pe coarda harului ceresc
Si tot mai mult in dragoste sa cresc
Fa din mine ce ai vrea sa fiu
O simfonie a iubirii tale
Sa cant pe coarda mea Lui ceresc
Si tot mai mult in dragoste sa cresc

El e piatra lepadata de zidar sus pe calvar
Doar El poate sa ne faca pietre vii in sfant altar

Azi purtama-n vasul slavei, maretia Domnului
Maine insa transformate vom fi sus in casa Lui

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Ce mare esti

Tu din vânturi faci solii,
Tu ai înãltat muntii,
Doamne, lãudat sã fii.
Faci din flãcãri slujitori,
Tu-aduci ploaie, Tu-aduci nori,
Mare, esti, sfânt creiator.

Ce mare esti, ce mare esti,
Si nimeni nu-I ca Tine Doamne-n univers,
Ce mare esti, ce mare esti,
O Domnul meu, o Domnul meu,  o Domnul meu.

Tu ai creiat soarele,
Mari îti sunt lucrãriile.                                                                                                                Tu-ai tras linia zãrilor,
Ai-pus hotare mãrilor,
Tu esti Domnul domnilor.
Chemi pe nume stelele,

Toate câte Le-ai creiat,
Îþi dau slavã ne-ncetat,
Doamne, Fi-n veci lãudat.
Vãi si dealuri si câmpii,
Pãsãrele, mii si mii,
Toate-si spun: slãvit sã fii.

Peste veacuri Tu domnesti,
Din vecii acelasi esti,
Domn al slãvilor ceresti.
Tu în glorii locuiesti,
Doar Tu Doamne poruncesti,
Sfânt, Sfânt, Sfânt vesnic estï.

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