Programul Video – Jubileul de la Paulis – Aniversare 90 de ani 2 Septembrie 2012

Biserica Betania din Paulis Astazi

1-2 Septembrie 2012 Biserica Betania din Pãulis a sarbatorit 90 de ani de la infiintarea primei biserici Penticostale din Romania cu post si rugaciune si programe de Evanghelizare impreuna cu Presedintele Cultului Penticostal Pavel Rivis-Tipei.

VEZI AICI VIDEO – https://www.youtube.com/user/efriboy97/videos

Filmat la Bis. Penticostala Betania Paulis de Biro Pavel(Ocsi) postat de Biro Efraim

Matt Chandler – Holiness Part 4 – A Holy People

See Part 1 – Holiness

See Part 2 – Holiness – The Goodness of God

See Part 3 – Holiness – The „How” Matters

Listen to the audio here – Play Download:MP3
Read the notes from the entire sermon here- http://media.thevillagechurch.net/sermons
Here’s a few paragraph excerpts from the sermon:
  • 1 Peter, chapter 2. We’re going to just walk through this phrase by phrase, so don’t panic. Me saying that probably has some of you panicking, but I promise, I don’t believe this week will go too long. Verse 9: „But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession…” Now if I were you, I’d underline that, because if you are a Christian, if you are a believer in Christ, this is your identity. This is who you are. So far this has said nothing of what you do but rather who you are, so that you and I, in Christ, are a chosen race. Now I love that first one as much as I love any of them. We are a chosen race. You have not just individuals but a race of people, and it’s a race that’s built across cultures and across colors. Are you following me? There’s a new chosen race, the church of Jesus Christ, the legitimate Israel of God, the chosen ones of God. Therefore, this race is made up of all tribes, all tongues, and all nations.
  • Then he doesn’t just say royalty. He says priesthood. So we are a royal priesthood. Not only do I belong to the chosen race, but I am also, you are also, in the royal priesthood, which means we have clear and constant access to God. Everything in our lives…everything (work, play, rest)…is done in worship to God, as we are priests of God. We could go to Romans 12 to show this. We could go all over the Bible to show that as a believer in Christ, we are a royal priesthood. We are God’s chosen race, and we live in the presence of God.
  • I think really a lot of us have legitimate issues because we don’t understand this and we’ve lost our respect for the presence of God. We don’t believe our lives are playing out in front of a holy God who sees all. The Bible is saying, „No, no, no. Your whole life is a life of worship, and if you are not living a life of worship in work, in play, in rest, in your hobbies, in your marriage, in your relationships with your kids, if that’s not worship to you, then you’re out of character of who you are, because who you are is a priest, a royal priest, in the chosen race of God’s people. My whole life is a life of worship. Your whole life is a life of worship. That doesn’t mean singing, but singing is a part of worship. It just doesn’t mean you’re always singing about your marriage, singing to your kids. These are not the same words. Worship and singing are not the same words. You can worship as you sing. You can sing worshipfully toward the Lord. But when I say the word worship, I’m not talking about singing, but rather talking about the reality of a heart that’s been captivated by God. That plays itself out in our relationships. That plays itself out in our workplaces. That plays out… We are a royal priesthood.
  • Then look where he goes next. „…a holy nation.” So again, I think one of the really difficult parts about preaching the Word of God in this day and age is individualism is so rampant that we’re very quick to get away from the us to the me. In all of these components, I love it because it’s bigger. You are a chosen race. That’s bigger than just you. It’s bigger than your blackness, bigger than your whiteness, bigger than your cultural backgrounds. It’s bigger than you as an individual and what makes up you as an individual. Then you are a royal priesthood. It didn’t say you are royal priest; it says you are a royal priesthood. So he is speaking not just to an individual, although it does have individual implications, but rather to a group of people. We are a holy nation. So let me explain this in a way I think might be helpful for us. That means the believers in Jesus Christ who love Jesus Christ and go to Fellowship Church are my countrymen. The believers in Jesus Christ who love Jesus Christ and go right down the street to Crossroads Bible, they are my countrymen.
  • My job description, what I’ve been called to do as this holy nation, a part of this chosen race, as royalty, as a priest, is to (now this is it; this is my job description) declare his excellencies. Then he breaks it down. His excellencies. What part of his excellencies, because that’s vast? That he has called us out of darkness and into light. So really, if we start to get high enough up on this whole four weeks and start to really look on it, you have a holy God who has made a way in Jesus Christ to make us holy, his love being the primary motivator toward that holiness, so he considers us his chosen race. He has decreed we are royalty in Jesus Christ. He has given us direct access to him.
  • We have a relationship with God. He is not some sort of ethereal thing in the sky. It’s not a checklist. It’s not a, „Do these things so I don’t get caught.” It is: I have a relationship with God. I am free to pray. I am free to engage. I’m free to walk. I’m free to stumble. I’m free to fail. I am considered by God as part of his own possession. He would consider me his own. God cries out over me. Mine? Me? Now I don’t know how that hits you, but I know what I’m guilty of. I know what’s in my heart. I know some of my motivations are tainted. I know these things about me, and yet God sits over my life and decrees, „This one is mine. This guy is mine”? I mean, do you know how many people are outside these walls right now who have no idea, have no interest, have no desire even to know who God is, have no real yearning to know about him at all? But not you, not me. Here we are, and God has stood over our lives and put the banner of great love flowing out of his mercy, by which (this was last week, right?) he extends to us faith to believe in the grace that we might become his workmanship and walk in the good works he prepared in advance for us to do. Our job is to just make much of his excellencies, primarily that he has called us out of darkness and into light.
  • It’s the greatest news in the universe because if God is for God, if God is about you being holy in Jesus Christ so that he might display his excellencies, so that you might herald his excellencies, so you might make much of his goodness and grace, that means the commands of God, then, are not about your begrudging submission, but the commands of God are actually about you walking in the fullness of life. So when God says, „Do these things,” God is not after your begrudging submission, because God is for God. So God wants you to walk in what’s going to bring you fullness of joy, not happiness all the time, but joy, so he might be made much of.

Related links

 

Preach the gospel, die, and be forgotten…

Ed Stetzer Ed Stetzer  (from twitter)-

“Preach the gospel, die, and be forgotten” (Count Zinzendorf).

Who was Count Zinzendorf?

Nicolaus Ludwig Zinzendorf

Nicolaus Ludwig Zinzendorf (Photo credit: Wikipedia)Who was Count Zinzerdorf? Here’s a bit of info from Wikipedia:

Nikolaus Ludwig von Zinzendorf und Pottendorf was the Imperial Count of Zinzendorf and Pottendorf (May 26, 1700 – May 9, 1760), German religious and social reformer and bishop of the Moravian Church, was born at Dresden.

Zinzendorf had a naturally alert and active mind, and an enthusiastic temperament that made his life one of ceaseless planning and executing. Like Martin Luther, he was often influenced by strong and vehement feelings, and he was easily moved both by sorrow and joy. He was an eager seeker after truth, and could not understand men who at all costs kept to the opinions they had once formed; yet he had an exceptional talent for talking on religious subjects even with those who differed from him. Few men have been more solicitous for the happiness and comfort of others, even in little things. His activity and varied gifts sometimes landed him in oddities and contradictions that not infrequently looked like equivocation and dissimulation, and the courtly training of his youth made him susceptible about his authority even when no one disputed it. He was a natural orator, and though his dress was simple his personal appearance gave an impression of distinction and force. His projects were often misunderstood, and in 1736 he was even banished from Saxony, but in 1749 the government rescinded its decree and begged him to establish within its jurisdiction more settlements like that at Herrnhut. He is commemorated as a hymnwriter and a renewer of the church by the Evangelical Lutheran Church in America.

He did not mean to found a new church or religious organization distinct from the Lutheranism of the land, but to create a Christian association the members of which by preaching, by tract and book distribution and by practical benevolence might awaken the somewhat torpid religion of the Lutheran Church. The „band of four brothers” (Rothe, pastor at Berthelsdorf; Melchior Schäffer, pastor at Görlitz; Friedrich von Watteville, a friend from boyhood; and himself) set themselves by sermons, books, journeys and correspondence to create a revival of religion, and by frequent meetings for prayer to preserve in their own hearts the warmth of personal trust in Christ. From the printing-house at Ebersdorf, now in Thuringia, large quantities of books and tracts, catechisms, collections of hymns and cheap Bibles were issued; and a translation of Johann Arndt’s True Christianity was published for circulation in France.

He wrote a large number of hymns, of which the best-known are „Jesus, Thy blood and righteousness” and „Jesus, still lead on”. A selection of his Sermons was published by Gottfried Clemens in 10 vols., his Diary (1716–1719) by Gerhard Reichel and Josef Theodor Müller (Herrnhut, 1907), and his Hymns, etc., by H. Bauer and G. Burkhardt (Leipzig, 1900).

Here is a documentary on the life of Count Zinzendorf (see a movie based on Count Zinzendorf also at the bottom of this page)

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First fruits – Count Nikolaus von Zinzendorf

In 1732, two young Moravians left their comfortable community of Hernhut, Germany, convinced that they were called of God to bring the Gospel to the slaves in the West Indies. They went, willing to become slaves if necessary, to minister to these oppressed people. The Moravians pioneered a mission movement characterized by extraordinary commitment. Under the dynamic leadership of Count Nikolaus von Zinzendorf, the Moravians sent out more missionaries in 20 years than all the other Protestant groups had in 200 years. They were driven by two strong convictions: world evangelization is a prime obligation of the church, and every member of the Christian community has this responsibility. First Fruits unfolds the suffering which these young men endured for their missionary zeal and the agony of their community in deciding to send them forth at a time when missions to the heathen masses were unthinkable among Protestants. You will especially marvel over the “First Fruits” of their ministry and the impact of their vision on the course of Christian history.

Movie courtesy of TBN http://www.itbn.org

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