Luigi Mitoi si Deliu Ionut – Biserica in societate – Toleranta Crestina

Fata in Fata 2011-023: Biserica in societate – Toleranta Crestina. Invitati: Lugi Mitoi, Deliu Ionut. Se pare ca Biserica crestina este tot mai atacata si imaginea bisericii este contestata. De ce exista atatea confesiuni crestine? E posibil sa experimentam unitate in diversitate? Luigi Mitoi este Pastorul Bisericii Betania, Chicago si Deliu Ionut este Pastor la First R0manian  Baptist Church in Chicago. Uploaded by  on Jun 13, 2011

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DTS Prof. Darrell Bock – What is the one thing preachers cannot afford to omit?

Here’s a short excerpt from this 12 minute video on the New testament books of Luke and Acts from Darrell Bock. Read the entire transcript directly below the video-

We tend to preach the Gospel as if it’s only about the forgiveness of sins. But, in fact, the whole point about having your sins forgiven is to reconnect you to God so that you can live the life He’s designed you to have. So, the gift of the Spirit is the enabler in that. And that was the missing dimension in the Hebrew Scriptures in the Old Testament and the Mosaic Covenant, is that God was working with the law, but, He wasn’t working inside the heart. So, He promised a New Covenant in Jeremiah. He says, „I’m gonna put the law in your heart, I’m gonna bring it inside of you. That’s the Gospel and that is the message of Acts 2. I say, „Preach it!” 

Darrell Bock Preaching from CPX on Vimeo.

Darrell Bock on preaching from Luke and Acts:

I think it is very important to make God and Jesus the main actors in the stories. Sometimes when we preach, we make the focus of the story ‘US’. But, if we do that, we actually lose the interactive dimension of being responsive to God in the process. In everything, Luke-Acts is being by God’s plan, by God’s direction. So, keeping God at the center of the story is really important.

We call the second book Luke wrote ‘The Acts of the Apostles’. But, it really is the acts of God through Jesus Christ. And everything that’s happening is a response to God’s direction. Every key turning point: Paul’s conversion, the entry of Gentiles into the community through Peter’s preaching to Cornelius is directed by God. Even God’s protection of Paul as he goes to Rome. So keep God at the center of the story.

What are some of the key things that we need to feature highly in preaching?

A key theme, which at first doesn’t seem relevant, but actually is is the whole issue of legitimization. Luke-Acts is written to substantiate or legitimate the christian faith. Because, in the Greco Roman world a new religion was problematic. A new religion needed to be time tested in order to have value. So, Luke is actually explaining how the program of God in Jesus Christ- this is something new- it’s part of the promises that go back centuries. It goes back, in fact, millennia to Abraham. And so, this long connection is important. Even the idea of including Jews and Gentiles was an evidence of the reconciliation that God is bringing through salvation is legitimated and substantiated  by the way Luke tells the story. And that’s important because what it shows is the point of the Gospel is this reconciliation that is going on, which is one of the points of salvation. To reclaim the creation and put it back in alignment with itself.

And if you know the history of Jews and Gentiles, what the history was before the time of Christ, the Gentiles tried to wipe out the Jewish faith- there was a lot of hostility. The idea of trying to reconcile those two very hostile groups is actually quite an assignment that Luke is saying, God is taking on.

There is also the very presentation of Jesus in the 2 volumes. I think Luke tells the story of Jesus, primarily from the earth up. We understand that He’s the Messiah in the beginning, that He fits in to the promises that were made to Israel at the start. Certain covenant commitments, we can get our hands around that. But, as we move through the story, we see Him do things that points to an authority that means He’s more than a Messiah. He’s more than a prophet. And so, He does things like- He has authority over the Sabbath. Well, who’s responsible for the Sabbath? God was. It was the picture of His seventh day of resting. It was in the 10 commandments. Yet, Jesus says the Son of Man is Lord of the Sabbath. He forgives sin. Well, who gets to forgive sins, but God alone? He calms the winds and the waves. Who’s able to do that? The Psalms tell us that God is responsible for calming the winds and the waves.

And then, there are other things. He changes the liturgy of Israel. The Exodus story, the passover gets changed into His own story. Well, who gives Him authority to do that? It’s one thing to write liturgy that expands on an event that is already in place. Jesus completely changes, He has the authority to do that. He walks into the temple and cleanses it. Who has the authority to do that and speak for God? And so, then, He finally says, „God’s gonna vindicate Me and give Me a seat with God in heaven.” Who gets to do that?

So, the whole point of Luke’s Gospel is to show how unique Jesus is and Acts shows Him pouring out the gift of salvation that is a sign of the new era of the Holy Spirit onto people, to claim a people for HImself and to enable and empower them to walk with God. That’s the story of Acts. The theme beyond Jesus-earth-up that’s important in Luke-Acts is how the Holy Spirit  and the coming of the Holy Spirit is the coming of a new era that comes through Jesus. And so, that makes Acts a pivot in the two volumes because that’s where the Spirit is poured out and that’s where Peter  and Israel can now know that God has made ‘this Jesus’ Lord and Christ. In other words, He’s made it evident that’s who He is.

What resonates with a modern audience from Luke-Acts?

There are all kinds of ethical dimensions to what Luke is doing in Luke-Acts that’s very important. I like to point out that in the very first chapter, when John the Baptist is introduced, in verses 16 & 17, it says ‘He’s gonna turn Israel to God’. Then, in the next verse it says ‘He’s gonna turn the fathers to the children, and the disobedient to the righteous’. Normally, when you think of repentance, you think, „Well, that’s between me and God.” But, Luke is showing, „No, if you repent, there’s a response between you and God that’s gonna impact the way you’re relating to other people.” He reinforces this 2 chapters later in chap. 3:10-14, another unique part of Luke, where he’s discussing John the Baptist. We don’t have this in any of the other gospels.

And the people ask, „What are we supposed to do?’ after John asks them to „make fruit worthy of repentance”. The greek verb in both the statement and in the question is the same. It means to do or to make fruit. Every answer to the 3 different groups that ask the question has to do with how we are relating to other people and not how we’re relating to God. It actually reflects something we see in the Old Testament because the 10 commandments have 2 parts. There’s the part that deals with our relationship with God and there’s the part that deals with our relationship to others. And we’re supposed to see that as a whole. And even the 2 great commandments that Jesus taught go the same way: Love the Lord your God with all your heart, mind and soul, and love your neighbor as yourself.

Jesus is saying, if there’s a transition in the way we live before God, that’s gonna impact the way we relate to others. So, He talks about how we relate to the poor, what we do with our possessions, how we deal with widows and people in need, so there are all kinds of acts of compassion. All this resonates at a core level in terms of what you can teach and preach in Luke-Acts.

How should you preach from Luke-Acts? 

I think you just present them, they are effective communication of what the message of the church is about. So, the preacher who preaches the sermons in Acts, in particular, and there a few sermons as well that Jesus gives, say, at the synagogue in Nazareth. Just present their content and make clear what it is that the speaker was getting at. I mean the whole idea of Acts 2- that the way we can know that the new era of God has come is by the gift of the Spirit that He gives to us as a result of forgiveness of sins. It makes a point of what the Gospel is.

This Gospel provides a life that is moral, it’s a life of integrity, it’s a life of quality, a life of giving. You’re not just taking. And you receive from God graciously, but because you understand what it is to receive- you give. And so, This is a very important part of the Gospel. Too much of our lives are oriented simply for being takers and taking in and consuming  and disposing. And then, everything else becomes an object that I utilize for my own purposes. Part of what happens in christianity is that you move outside yourself. And in moving outside yourself, you engage other people in a way that is completely different than the way they’re used to being engaged and you actually end up affirming them in the process if you do it well and if you do it with a good moral balance. So, it doesn’t suppress life at all. It actually releases life and it keeps you from destroying life.

Luke’s unique way of writing

I think we see an emphasis in the way Luke writes that is very important. We have hymns that shows how we praise God. We praise God by thanking Him for what He’s done. There’s a wonderful contrast between the hymns of the  material in which Mary praises God for reaching out to a humble girl like her. She was 13 years old or so when she becomes Joseph’s wife and has this child through the Holy Spirit. So, you’ve got that on the one hand. And the you’ve got the contrast with the Pharisee that says, „I thank you God that I’m such a great guy, that  I fast twice a week, and I tithe and I’m not like this sinner who’s over here, next to me praying. There’s a very stark difference in that and there’s a humility in that that Luke talks about that is a part of our worship.

When the centurion says to Jesus, through Jewish emissaries, „You don’t need  to come under my house, in order to heal, I’m not worthy to have You come in my house”. Or, when the sinful woman anoints Jesus, out of love and gratitude for the forgiveness of sins that Jesus has provided, that she couldn’t provide for herself. That humility, that lack of entitlement fills our spirit of worship, causes us to love God cause we appreciate the debt that He’s cancelled for us. In that love and in that devotion, there’s an allegiance that is a reflection of worship. That’s what Luke is getting at, in terms of how we respond to the message of the Gospel. And, certainly, that is something that should be emphasized as you preach through these 2 volumes.

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