Florin Ianovici – Raspunsul lui Dumnezeu la intrebarile noastre

Mai intai, inca un indemn de la fratele Ianovici publicat pe Facebook 23 Ianuarie, 2013:

manDurerea este un ciocan cand iubesti mult pamantul dar Dumnezeu te vrea in cer.
Durerea este o dalta cand te-ai hotarat sa iubesti mai mult cerul dar pamantul inca te tine.
Durerea este o sora mai mare care te pazeste sa nu faci lucruri rele.
Durerea este un stilou cand pe pamant vrei sa lasi o urma a iubirii tale fata de Dumnezeu.
Durerea este o haina pentru cel caruia i-a crescut aripi dar nu are voie sa le arate.
Durerea este o cale pentru cel ce spune in fiecare zi: Doamne faca-Se voia Ta!
De indata ce vei folosi , pe pamantul acesta, nu doar trupul ci si sufletul vei face cunostinta cu durerea!

Evanghelizare la Siria cu fratii din Toflea si Vasile Oprea. Vezi predica mai jos.

Oridecate ori a-ti vazut pe Isus Hristos intrebat in Biblie, cu atata dragoste I-a raspuns celui ce L-a intrebat. Vreau sa va spun ca in viata, raspunsul la orice intrebare as pune este Isus Hristos! Isus Hristos este raspunsul care cele mai multe inimi le asteapta. Ucenicii vorbesc despre lucrul acesta.

Lipsa intrebarilor in viata noastra este marea problema a lui Dumnezeu cu crestinii. Marea problema a lui Dumnezeu este ca noi nu punem intrebari. De parca Dumnezeul nostru ar fi limitat, de parca Dumnezeul nostru nu ar avea intelepciunea. De parca Dumnezeul nostru nu ne-ar fi tata. Nu intrebam pe Domnul Dumnezeu si de aceea intram in atatea greutati in viata noastra. De cele mai multe ori, cand mergem pe un drum, ne este rusine sa recunoastem ca nu stim unde ne ducem. Dar Dumnezeul nostru este un Dumnezeu care se bucura de oameni care pun intrebari. Sora, care poate nu mai sti ce inseamna dulceata vietii si traiesti in amar, in amar. Familii, in care pacea familiala nu o mai gasiti. Tineri, care nu mai gasiti indicatoare in viata si nu stiti pe care drum sa mergeti, ascultati ce va spun in seara aceasta: Nu avem un Dumnezeu care sa fuga de intrebari. Nu avem un Dumnezeu care sa nu aiba rapsunsuri la viata noastra. Suntem crestini muti si oameni care nu vor sa recunoasca ca nu stiu.

Cei mai multi nu stiu incotro sa o ia. Ni-e teama de ziua de maine. De multe ori ma simt descoperit in fata vietii si nu-mi dau seama ce ar trebui sa fac. N-am un Dumnezeu care sa-mi vorbeasca ca la radio 24 din 24 de ore. Dar am in schimb o sumedenie de intrebari care sa I le pun Lui.

  • De ce e seceta Doamne in tara?
  • De ce  Romanii sunt nefericiti?
  • De ce familiile divorteaza?
  • De ce biserica nu are vlaga?

Am o multime de intrebari pe care sa I le pun lui Dumnezeu. Vreau sa va spun ca o singura intrebare poate schimba viata unui om. Spune Biblia, ca intr-o imprejurare in care apostolul Pavel, care inca nu era apostol, era Saul din Tars, unul dintre Fariseii care gaseau ca aceasta cale noua, care se numeste Isus Hristos, calea credintei este o cale gresita. Spune Biblia ca Saul din Tars, inainte sa devina apostolul Pavel, a stat acolo unde erau hainele primului martir, Stefan. I-a tinut hainele, in timp ce altii il ucideau cu pietre. Dupa care, a primit scrisori de acreditare din partea Sinodului. A mers sa-i lege pe aceia pe care-i gasea pe calea credintei.

La un moment dat, spune Biblia, ca pe drumul spre Damasc, a vazut o lumina din cer si un glas a zis, „Saule, Saule pentru ce ma prigonesti?” Si atunci, omul acesta, Saul din Tars a pus o intrebare. A zis, „Doamne, cine esti? Cine este acela care imi vorbeste? Cine este acela care a rasarit lumina pe drumul meu?” Atunci el a raspuns, „Eu sunt Isus Hristos.” O singura intrebare poate sa schimbe drumul vietii tale. Pavel, dupa intrebare n-a mai fost acelasi om.   A zis, „Plecam pe un drum gresit. Plecam pe un drum a sigurantei de sine. Plecam pe un drum pe care credeam ca lucrurile sunt asa cum cred eu.

(Lucrurile) Nu sunt asa cum cred eu. Ar trebui sa intrebam in aceasta seara: Doamne mai esti cu noi pe drumul acesta? Mai mergem noi insotiti de Tine? Noi avem nevoie de binecuvantarea Ta, avem nevoie de mila Ta. Dar, noi mergem si Tu ai plecat de mult. (19:00)

Cand imi dau seama ca nu mai pot merge pe drumul acesta, eu trebuie sa ma duc, sa fac ce-mi spune Hristos. Nu orice drum neted in viata e bun, sau de la Dumnezeu. Nu lipsa necazului certifica ca drumul nostru e cu Dumnezeu. Insotirea Lui, Cuvantul Lui, raspunsul Lui, partasia Lui, lumina Lui.

Sa nu va fie teama de intrebari. Nu pricepem, nu stim, e sufletul frant, am ajuns la un capat de drum, nu mai gasim nici un indicator. Sa spunem in seara aceasta: Doamne ce vei face cu viata noastra? Unde esti Doamne? Vino in ajutorul copiilor Tai. Vino Hristos pentru ca ne-a amutit viata, nu mai avem o replica in fata necazurilor. Suntem mai crapati la suflet decat pamantul acesta.

Cel mai bine ma simt cand locuiesc in voia lui Dumnezeu. Orice faci si-Ti zice El e bucurie. Nu obosesc cand lucrez pentru El. Nu-i greu cand merg pe drumul asezat de El. Mi-e greu cand merg cand merg pe drumurile mele. Atunci e greu, atunci viata nu merita traita.

Raspunsul lui Dumnezeu presupune sa facem trei lucruri cand Ii punem lui Dumnezeu o intrebare.

1. Sa cauti spre tine insuti

Cand pui o intrebare nu sta doar fata in fata cu Dumnezeu si spune-i lui Dumnezeu: De ce, de ce, de ce? Cand Ii pui lui Dumnezeu o intrebare, priveste si inspre tine, pentru ca Dumnezeu s-ar putea sa aibe raspunsuri acolo, unde tu nu vezi. Cand Isus tace, va trebui sa ne uitam in noi. „Cand Eu am vorbit, nimeni nu m-a auzit,” zice Domnul. Va trebui sa vorbiti voi, cand El tace.

Dumnezeul nostru are nevoie, nu de oameni care sa se laude cu teologia lor intr-o vreme in care oamenii nu mai gasesc cadenta, intr-un timp in care oamenii exagereaza, intr-un timp in care lucrurile au ajuns sa escaleze intr-un mod atat de urat. Dumnezeul nostru ne cere echilibru. Cand pui intrebari inaintea lui Dumnezeu si sufletul tau este un suflet echilibrat, pentru ca in noi locuieste Duhul Sfant si Cuvantul lui Dumnezeu, cand un om este cumpatat in viata lui si nu se abate nici la stanga si nici la dreapta, atunci Dumnezeu iti vorbeste si auzi. Tineretului nostru, visele voastre sunt XXL (extra extra largi) si resursele voastre sunt S (mici).Doriti marea cu sarea, dar nu va miscati sa faceti un pas. Cauta in viata sa ai potrivit cu ceea ce Dumnezeu ti-a dat tie. Nu stautot timpul sa am altfel de viata. (35:00)

2. Va trebui sa privesti spre ceilalti

Ucenicii L-au intrebat pe Domnul Isus: Cine e cel mai mared intre noi? Isus duce un copil si ii face sa priveasca la El. Daca vreti un raspuns trebuie sa priviti spre altii. Cine nu priveste spre semenul sau cu dragoste si mila, sa nu vorbeasca de Isus Hristos, ca nu L-a cunoscut niciodata. Religia, care te face numai pe tine sa te simti bine, nu e religia lui Isus Hristos. religia care te face sa traiesti numai pentru resursele tale nu e religia lui Isus Hristos. Hristos a zis, „Iubiti-va unii pe altii.”

Crestinii, oameni lui Dumnezeu trebuie sa aibe aspiratii, vise, sa crestem din har in har si din putere in putere. Sa fim mai mult azi decat am fost ieri, sa ne desavarsim in lucrurile lui Dumnezeu, sa corectam ceea ce nu este bine in viata noastra. Smerenia inseamna sa te duci pana in varf. Si cand stai in varf, sa spui, „De dragul Domnului Isus Hristos, toate le socot ca un gunoi, fata de pretul nespus de mare a cunoasterii a Domnului Isus Hristos. De dragul tau imi sacrific cariera care este, nu la acea la care am visat o viata intreaga. Aia e smerenie, sa-I dai din ce ai, nu din ce n-ai reusit niciodata.Stiti cat de mari vom fi noi in viata? Cat ascultam noi de Dumnezeu.

3. Priviti spre Dumnezeu

Ai privit spre tine, ai privit spre semeni si acuma Hristos spune, ‘Priviti spre mine.” Nu uita un lucru: Faptele tale spun cine e Dumnezeul vietii tale, nu vorbele tale. Faptele tale spun daca esti o fantana cu apa, sau un burduf parasit. Faptele tale spun daca esti o paine calda, sau uscata, care nu mai poate sa o manance nimeni, ca isi rupe dintii in ea. „Nu oricine zice Doamne, Domane va intra in Imparatia lui Dumnezei, ci aceia care face voia Mea.” Crestini- Am fost mantuiti prin har, ca sa traim prin faptele credintei. Crestini- Uitati un lucru: Nu cine zici ca e important, ci cine dovedesti cu fapta ca este important.

Reclame

Vladimir Pustan și Cireșarii – Îmi pasă de Tine – Proiect 2013

PAGINA Vladimir Pustan PREDICI aici

Poza de la Biserica Speranta Braila

Vladimir Pustan via Bis Speranta Braila

La implinirea celor 10 ani de la infiintare, Fundatiea Ciresarii, in frunte cu Pastorul Vladimir Pustan au realizat proiectul „Îmi pasă de Tine”, care l-au  început bazați pe Cuvântul lui Dumnezeu care spune în Romani 10:17”. Credința vine în urma auzirii, iar auzirea vine prin Cuvântul lui Hristos”.

Ei si-au propus ca sa lucreze prin multiplicarea unui CD ca mod de evanghelizare. CD’ul va conține două cântări compuse de Cristian Muraru și o predică a pastorului Vladimir Pustan. Tinta este ca sa se multiplice si sa sa imparta acetse CD’uri la 100,00 de oameni in anul 2013.

Pentru mai multe informatii, sau sa sustineti acest proiect face-ti click aici: http://imipasadetine.ro 

Published on Jan 31, 2013 Un proiect Cireșarii la aniversarea a zece ani de activitate. Fundatia Ciresarii

A.W.Tozer on John 1:1 In the beginning was the Word… (a must read!)

Pentru articole in Limba Romana despre si de la A. W. Tozer faceti click aici – https://rodiagnusdei.wordpress.com/a-w-tozer

John 1:1

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God.

An intelligent plain man, untaught in the truths of Christianity, coming upon this text, would likely conclude that John meant to teach that it is the nature of God to speak, to communicate His thoughts to others. And he would be right. A word is a medium by which thoughts are expressed, and the application of the term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice.

One of the great realities with which we have to deal is the Voice of God in His world. The briefest and only satisfying cosmogony is this: “He spake and it was done.” The why of natural law is the living Voice of God immanent in His creation. And this word of God which brought all worlds into being cannot be understood to mean the Bible, for it is not a written or printed word at all, but the expression of the will of God spoken into the structure of all things. This word of God is the breath of God filling the world with living potentiality. The Voice of God is the most powerful force in nature, indeed the only force in nature, for all energy is here only because the power-filled Word is being spoken.

The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. “The words that I speak unto you, they are spirit, and they are life.” The life is in the speaking words. God’s word in the Bible can have power only because it corresponds to God’s word in the universe. It is the present Voice which makes the written Word all-powerful. Otherwise it would lie locked in slumber within the covers of a book.

We take a low and primitive view of things when we conceive of God at the creation coming into physical contact with things, shaping and fitting and building like a carpenter. The Bible teaches otherwise: “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. . . . For he spake, and it was done; he commanded, and it stood fast.” “Through faith we understand that the worlds were framed by the word of God.” Again we must remember that God is referring here not to His written Word, but to His speaking Voice. His world-filling Voice is meant, that Voice which antedates the Bible by uncounted centuries, that Voice which has not been silent since the dawn of creation, but is sounding still throughout the full far reaches of the universe.

The Word of God is quick and powerful. In the beginning He spoke to nothing, and it became something. Chaos heard it and became order; darkness heard it and became light. “And God said — and it was so.” These twin phrases, as cause and effect, occur throughout the Genesis story of the creation. The said accounts for the so. The so is the said put into the Continuous present.

That God is here and that He is speaking — these truths are back of all other Bible truths; without them there could be no revelation at all. God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years. God breathed on clay and it became a man; He breathes on men and they become clay. “Return ye children of men,” was the word spoken at the Fall by which God decreed the death of every man, and no added word has He needed to speak. The sad procession of mankind across the face of the earth from birth to the grave is proof that His original Word was enough.

We have not given sufficient attention to that deep utterance in the Book of John, “That was the true Light, which lighteth every man that cometh into the world.” Shift the punctuation around as we will and the truth is still there: the Word of God affects the hearts of all men as light in the soul. In the hearts of all men the light shines, the Word sounds, and there is no escaping them. Something like this would of necessity be so if God is alive and in His world. And John says that it is so. Even those persons who have never heard of the Bible have still been preached to with sufficient clarity to remove every excuse from their hearts forever. “Which show the work of the law written in their hearts, their conscience also bearing Witness, and their thoughts the mean while either accusing or else excusing one another.” “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

This universal Voice of God was by the ancient Hebrews often called Wisdom, and was said to be everywhere sounding and searching throughout the earth, seeking some response from the Sons of men. The eighth chapter of the Book of Proverbs begins, “Doth not wisdom cry? and understanding put forth her voice?” The writer then pictures wisdom as a beautiful woman standing “in the top of the high places, by the way in the places of the paths.” She sounds her voice from every quarter so that no one may miss hearing it. “Unto you, O men, I call; and my voice is to the sons of men.” Then she pleads for the simple and the foolish to give ear to her words. It is spiritual response for which this Wisdom of God is pleading, a response which she has always sought and is but rarely able to secure. The tragedy is that our eternal welfare depends upon our hearing, and we have trained our ears not to hear.

This universal Voice has ever sounded, and it has often troubled men even when they did not understand the source of their fears. Could it be that this Voice distilling like a living mist upon the hearts of men has been the undiscovered cause of the troubled conscience and the longing for immortality confessed by millions since the dawn of recorded history? We need not fear to face up to this. The speaking Voice is a fact. How men have reacted to it is for any observer to note.

When God spoke out of heaven to our Lord, self-centered men who heard it explained it by natural causes: they said, “It thundered.” This habit of explaining the Voice by appeals to natural law is at the very root of modern science. In the living breathing cosmos there is a mysterious Something, too wonderful, too awful for any mind to understand. The believing man does not claim to understand. He falls to his knees and whispers, “God.” The man of earth kneels also, but not to worship. He kneels to examine, to search, to find the cause and the how of things. Just now we happen to be living in a secular age. Our thought habits are those of the scientist, not those of the worshipper. We are more likely to explain than to adore. “It thundered,” we exclaim, and go our earthly way. But still the Voice sounds and searches. The order and life of the world depend upon that Voice, but men are mostly too busy or too stubborn to give attention.

Every one of us has had experiences which we have not been able to explain: a sudden sense of loneliness, or a feeling of wonder or awe in the face of the universal vastness. Or we have had a fleeting visitation of light like an illumination from some other sun, giving us in a quick flash an assurance that we are from another world, that our origins are divine. What we saw there, or felt, or heard, may have been contrary to all that we had been taught in the schools and at wide variance with all our former beliefs and opinions. We were forced to suspend our acquired doubts while, for a moment, the clouds were rolled back and we saw and heard for ourselves. Explain such things as we will, I think we have not been fair to the facts until we allow at least the possibility that such experiences may arise from the Presence of God in the world and His persistent effort to communicate with mankind. Let us not dismiss such a hypothesis too flippantly.

It is my own belief (and here I shall not feel bad if no one follows me) that every good and beautiful thing which man has produced in the world has been the result of his faulty and sin-blocked response to the creative Voice sounding over the earth. The moral philosophers who dreamed their high dreams of virtue, the religious thinkers who speculated about God and immortality, the poets and artists who created out of common stuff pure and lasting beauty: how can we explain them? It is not enough to say simply, “It was genius.” What then is genius? Could it be that a genius is a man haunted by the speaking Voice, laboring and striving like one possessed to achieve ends which he only vaguely understands? That the great man may have missed God in his labors, that he may even have spoken or written against God does not destroy the idea I am advancing. God’s redemptive revelation in the Holy Scriptures is necessary to saving faith and peace with God. Faith in a risen Saviour is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God. To me this is a plausible explanation of all that is best out of Christ. But you can be a good Christian and not accept my thesis.

The Voice of God is a friendly Voice. No one need fear to listen to it unless he has already made up his mind to resist it. The blood of Jesus has covered not only the human race but all creation as well. “And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” We may safely preach a friendly Heaven. The heavens as well as the earth are filled with the good will of Him that dwelt in the bush. The perfect blood of atonement secures this forever.

Whoever will listen will hear the speaking Heaven. This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, “Be still, and know that I am God,” and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence.

It is important that we get still to wait on God. And it is best that we get alone, preferably with our Bible outspread before us. Then if we will we may draw near to God and begin to hear Him speak to us in our hearts. I think for the average person the progression will be something like this: First a sound as of a Presence walking in the garden. Then a voice, more intelligible, but still far from clear. Then the happy moment when the Spirit begins to illuminate the Scriptures, and that which had been only a sound, or at best a voice, now becomes an intelligible word, warm and intimate and clear as the word of a dear friend. Then will come life and light, and best of all, ability to see and rest in and embrace Jesus Christ as Saviour and Lord and All.

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, “These words are addressed to me,” and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book.

I believe that much of our religious unbelief is due to a wrong conception of and a wrong feeling for the Scriptures of Truth. A silent God suddenly began to speak in a book and when the book was finished lapsed back into silence again forever. Now we read the book as the record of what God said when He was for a brief time in a speaking mood. With notions like that in our heads how can we believe? The facts are that God is not silent, has never been silent. It is the nature of God to speak. The second Person of the Holy Trinity is called the Word. The Bible is the inevitable outcome of God’s continuous speech. It is the infallible declaration of His mind for us put into our familiar human words.

I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking. The prophets habitually said, “Thus saith the Lord.” They meant their hearers to understand that God’s speaking is in the continuous present. We may use the past tense properly to indicate that at a certain time a certain word of God was spoken, but a word of God once spoken continues to be spoken, as a child once born continues to be alive, or a world once created continues to exist. And those are but imperfect illustrations, for children die and worlds burn out, but the Word of our God endureth forever.

If you would follow on to know the Lord, come at once to the open Bible expecting it to speak to you. Do not come with the notion that it is a thing which you may push around at your convenience. It is more than a thing; it is a voice, a word, the very Word of the living God.

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