Poezie de Vinerea Mare – Ti-aduci aminte Vinerea aceea (Pe un deal departe Instrumental)

Photo via GoodSalt.com
thorns

Ti-aduci aminte Vinerea aceia
Lovindu-se in piepturi Fariseii
Strigau: ,,Sa cerem lui Pilat osanda,
Profetului din tara Galileii!”

Iti amintesti cum ne-mbulzeam cu totii
Ca sa-L vedem…era ciudat din privire.
Cind L-au lovit cu-n pumn in dreapta fetei
El si-a intors si stanga spre lovire

Iar cind Romanul se spala de sange
Silabisind verdictul, trist si rar.
Iti amintesti de chiotele noastre
Scapasem de la moarte un talhar.

Uraland spre Gologota, ti-aduci aminte
Cum se inaltara spre cer acelei zile neuitate
In asfintitul mohorit si sumbru
Trei cruci masive si insangerate?

Si cum in clipa cind isi dete duhul Galileanul
Tunete bizare pufnira-n hou,
Si se crapa in doua catapeteasma Templului cea mare.
Ingenunchind atunci Centurionul
Isi umili in fata crucii fala.

Si-alaturea de dansul, zguduita
Plangea amar Maria din Magdala.
Inebuniti atunci de groaza-n noapte
Am alergat tipand si robi caintii

Si-am intalnit in drum pe Iuda
Care isi numara plangand argintii.
Iar mai tarziu cind ne-am trezit deodata-n Ghetsimani
Intr-un hatis de spini
L-am intalnit legandu-si funia
Pe cel mai drept si falnic din maslini.

Si-nspaimantati atunci, ti-aduci aminte ?
Vorbe caind prin bezna grea de tuci
Am alergat la locul Capatanii
Si-am plans si noi, rugandu-ne sub cruci.

Din Poezii difuzate la Radio Vocea Evanghelei, Romania.

Doina Golgotei: Canta o pasare maiastra de Traian Dorz

Canta o pasare maiastra
De Golgota duios canta
De taina cerului sihastra
De pacea si iertarea noastra~
Atat de limpede canta
Cit doina dulce si maiastra
Din glasul ei ma fermeca

Din calea mea pierduta-n lume
O clipa m-am oprit s-ascult
Si nu mai stiu ce-a fost anume
Parea ca-s numai eu pe lume
Asa ma fermeca de mult,
Uitasem unde sunt si cum e
Si nu ma saturam s-ascult.

Duiosul vers pe nesimtite
Am inceput sa-l cant si eu
Prin sfasierile cumplite
Un riu de lacrimi neoprite
In versuri eu m-am frant mereu,
Cantarea Jertfei preaiubite
M-a intalnit cu Dumnezeu !

Cu cantul pasarii maiestre
Si astazi intristarea-mi sting
Cand vantu-mi canta la ferestre
Si-mi spune-a Golgotei poveste
In vers bucati de suflet frang.
Prin doina pasarii maiestre
Ma rog adanc,
Si cant,
Si plang…

O, doina Golgotei… cum plange
In tine cantecul preasfant !
De-o dragoste scaldata-n sange,
De sanul cel strapuns ce strange
Iertat, norodul Sau cel sfant !~
~Te cant cu cat mai mult voi plange
Si plang cu cat mai mult te cant.

Uploaded by  Poezia e recitata de Georgeta N. Versuri de la Viata Vesnica

Sign of the Times – Court martials could face Christian soldiers if they „proselytize”

via MissionNetworkNews.org (Photo via www.sodahead.com)

USA (MNN) – The Pentagon confirms that it may court martial soldiers who share their Christian faith. This, after meeting with an atheist who accused Christians of „sedition” and „treason.” The meeting on April 23 didn’t yield any immediate changes, although the Pentagon released a statement indicating that proselytization is not permitted. Todd Nettleton with Voice of the Martyrs says, „What’s at stake is the ability of the U.S. military members to practice their Christian faith. That includes not only the rank and file military members: that actually include even the chaplains.” The ministries we contacted with military outreach declined to be interviewed for this story. Their concern wa s the same: staying under the radar for now. Does this qualify as real persecution? „When we see a military chaplain who is court martialed for preaching the Gospel, for saying ‘Jesus is the only way to Heaven,’ I think then we’ll be able to say, ‘Absolutely. That’s persecution. Then we’ll have crossed the line.”

Nettleton states, „What’s at stake is the ability of the U.S. military members to practice their Christian faith. That includes not only the rank and file military members: that actually includes even the chaplains.”

The concern is that the definition of proselytism is unclear. Nettleton asks, „If you share your faith, if you share the plan of salvation, is that proselytism or does it become proselytism if there’s some sort of coercion?” He is quick to note that while this is an alarming shift, it’s not technically „persecution.” But, „When we see a military chaplain who is court-martialed for preaching the Gospel, for saying ‘Jesus is the only way to Heaven,’ I think then we’ll be able to say, ‘Absolutely! That’s persecution. Then we’ll have crossed the line.'”

Weinstein accused members of the military who share the Gospel of Jesus Christ of „sedition” and „treason.” He also described Christians who shared their faith in the military as „enemies of the Constitution.” Yet, Nettleton says as strong as the language is, it’s not really a surprise. „Christ said, ‘You will take up your cross.’ The cross was an instrument of torture, an instrument of death. So He wasn’t saying, ‘It’s always going to be easy to follow Me.’ He was saying, ‘Take up your cross. You may have to pay a price.'”

Regardless of what happens with the policy or how it is enforced, Nettleton says American believers can take a page from the book of the Global Church. „It is coming in our culture where we may have to pay a price for living out our faith in Christ, as well. Again, I point to the example of our persecuted brothers and sisters because we have so much to learn from them: they face this every single day and yet they faithfully follow the call of Christ on their lives.”

Read the story in full at http://www.mnnonline.org.

Christian Post: Religious Groups Fear Christian Purge From Military

Photo via Wiki Media

Religious liberty groups have grave concerns after they learned the Pentagon is vetting its guide on religious tolerance with a group that compared Christian evangelism to „rape” and advocated that military personnel who proselytize should be court martialed.

The Military Religious Freedom Foundation is calling on the Air Force to enforce a regulation that they believe calls for the court martial of any service member caught proselytizing.

President Mikey Weinstein and others from his organization met privately with Pentagon officials on April 23. He said U.S. troops who proselytize are guilty of sedition and treason and should be punished – by the hundreds if necessary – to stave off what he called a „tidal wave of fundamentalists.”

„Someone needs to be punished for this,” Weinstein told Fox News. „Until the Air Force or Army or Navy or Marine Corps punishes a member of the military for unconstitutional religious proselytizing and oppression, we will never have the ability to stop this horrible, horrendous, dehumanizing behavior.”

Tony Perkins, president of the Family Research Council, told Fox News he was stunned that the Pentagon would be taking counsel and advice from the Military Religious Freedom Foundation.

„Why would military leadership be meeting with one of the most rabid atheists in America to discuss religious freedom in the military,” Perkins said. „That’s like consulting with China on how to improve human rights.”

Read more at http://www.christianpost.com/news/religious-groups-fear-christian-purge-from-military

Florin Ianovici – Pastele

FLORIN IANOVICI-
– VINEREA cumplită a neamului omenesc
– SAMBATA tacere
– DUMINICA Hristos a Inviat!!!

agnus dei - english + romanian blog

De cănd vocea lui Dumnezeu răsuna in gradina Edenului intrebând: „Unde eşti?”, Gen.3 cu 9, de atunci planul Lui pentru sufletul omului era alcătuit. Isus plin de durere rosteşte in faţa ucenicilor următoarele cuvinte: „Dar cum se vor implini scripturile care zic ca aşa trebuie să se întample”? Mt.26 cu 54, căci „Toate aceste lucruri s-au întamplat ca să se implineasca cele scrise…”Mt.26 cu 56

În trei zile avea sa fie rescrisă istoria omenirii.

În trei zile cruciale avea sa fie deschisa o cale noua omenirii. O cale croită prin voinţa lui Dumnezeu arătată în fiul sau Preaiubit, Isus Hristos. „Acolo se va croi o cale, un drum care se va numi Calea cea Sfantă:nici un om necurat nu va trece pe ea, ci va fi pentru cei sfinti…”Isaia 35 cu 8 Dar această cale s-a croit în trei zile cruciale pe care le-a cunoscut omenirea:vineri, sambătă , duminică! Trei…

Vezi articolul original 1.757 de cuvinte mai mult

Matt Chandler – Advance ’13 Conference Message – How Both Faithful & Effective Churches Assume the Gospel

Chandler Advance '13

Matt Chandler speaks to Pastors and leaders at the Advance 13 Conference. Here’s a paragraph from his message:

You see how it fits together, as he (Paul) begins to rebuke them for their immaturity, and how they’re viewing personalities and what he’s trying to teach them here is: There’s a way to build on the foundation that was laid, and the way to build on that is with complete doctrine, with an understanding of who God is, that transforms the life and makes us more and more, and more like Christ. So, here you can have possibly faithful and possibly fruitful … but, I don’t think you can have unfaithful, but fruitful. Where it’s unfaithful, it’s not fruitful. It’s apples stapled to a tree.

……

So much where I landed theologically, that right now I believe is right and good before the Lord, and before God, I believe I could give a resounding defense biblically for almost everywhere I land in regards to doctrine  and what I believe about soteriology and ecclesiology, and all the ‘ologies’. In the end, they were all processes, which means I didn’t get there overnight. Over a period of time, as people lovingly just kind of handed me a book, or opened up the word of God for me, or sent me home to look at a passage, allowed me to wrestle- it was all a process and praise God that He did not put in my life or protected me from so many that I see today: the demand that others join them today, what took them years to arrive upon. We are not to be men and women who are unnecessarily harsh.

from Advance 13 Conference – http://www.advance13.com/
SEE NOTES from ENTIRE MESSAGE below the VIDEO.

How Both Faithful & Effective Churches Assume the Gospel

Notes from message (headings added by me to facilitate easier reading)

1 Corinthians 3:1-9

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? Forwhen one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor.For we are God’s fellow workers. You are God’s field, God’s building.

  1. All ministers, regardless of gifting or placement and assignment are first and foremost servants of God– Paul and Apollos were each given a place by God, and what we can infer from the text, you’ve got men who are given different abilities, asked to do different things by God. So, here’s what I have in common with any heralder of the Gospel of Jesus Christ. We’re placed in different locations, I’ve been placed in Dallas, Texas by God, for the glory of God, and you’re from all over and you’ve been placed where you’ve been placed, and you’ve probably got different giftings of where we excel and where we don’t, and what I know about all of us is what we all have in common is this: We are all servants of the most high God! And that we are to regard ourselves as such… I look for a brother who knows he’s the servant, not the master. I get nervous when a guy operates in such a way that he puts out the vibe that God should be grateful that God grabbed him. There’s something about guys who lie low and exult Christ. I try desperately to be one of those men. We are all but servants. There aren’t positional servants in the kingdom. We are all with the gifts He has given us, with the assignments He has given us, faithfully serving God (from C.S. Lewis).
  2. All ministers are tools in the hands of God. What I know about preaching and teaching is that I can study and prep, and  wordsmith and worry, and stand up and proclaim and ultimately I can motivate, but only God can transform. I learned early on that I can say, „We need to do this guys. Here’s what the word says, let’s go.” And people would go out into the foyer and they’d sign up , and then 8 weeks later there would be like 10% of the people still left, involved.  I can motivate, but I cannot transform hearts. Only God can transform hearts. We are all but tools in the hands of God. Here’s why that’s important. You and I, brothers and sister, we are simply tools in the Father’s hands, we’re instruments in His hands. So, in the same way that a saw cannot receive the glory for the way the carpenter used it, so the minister does not deserve the credit for how God ultimately used him. I marvel at how God uses men and of how God uses any of us. I mean, that we would be conduits through which the power of God moves, that should blow your mind. Marvel at God’s use of a man and the God in him. We’re all but tools in God’s hands. 
  3. All ministers are fellow workers with one another, given assignments by God that are distinct, for the purposes of God. We all serve the same purpose. He calls us fellow workersWe’ve got a hard time with that in modern day evangelicalism, a lot of us. That we are fellow workers with one another, all working towards the same goal, all moving in the same direction. I wanna constantly lay before the Village Church (Matt’s church), and I wanna lay it before you: When it’s all said and done there’s one name that’s gonna be praised. Just one. I don’t get my day in glory, my reward is to be in the presence of my King with my crowns cast down, only looking up when he allows me. (22:00)

What is that purpose?

Ephesians 4:11-12 11 And he gave the apostles, the prophets, theevangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ’ Now we’re turning our attention away from the man and we’re turning it towards the church. In this next section of Scripture we’re going to talk about faithfulness vs. fruitfulness.

(A) Laying a foundation – Look at 1 Corinthians 3 10 According to the grace of God given to me, like a skilled master builder I laid afoundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 

Where does ministry begin? It is laid on the foundation of Christ Jesus. So, all ministry that is faithful and eventually will be fruitful finds its roots in the life, death, and resurrection of Jesus Christ. And where there is ministry built on something other than that, you’re not dealing with Christian ministry. So, any conversation about fruitfulness is null and void because masses of people coming together to do good, under the banner of „church”, that have not been built on the life, death, and resurrection of Jesus Christ is not fruitful ministry at all, because it fails to be ministry at all. The only foundation that can be laid is the foundation of Jesus Christ, based on the life, death, and resurrection or you cease to be a Christian ministry and you become the rotary club.

I also love church planting, I give it a ton of my energy and time it. There’s something about robust, biblically saturated, Gospel passionate, Jesus centered churches, that the idea of those planting up and springing up in any place really stirs my affections for Jesus Christ. It churns in me a kind of excitement for the Lord’s ability to , and here’s what I know about most church plants: They’re small. But the laying of foundations is fruitful. So, if we follow the apostle Paul’s ministry and we watch him kind of establish these kind of bulkheads of Christian testimony throughout the ancient world, outside of Ephesus and maybe one other, you’re not talking about the megas. You’re just talking about a group of men and women, faithfully loving the Lord, faithfully living out the Gospel and this laying of the foundation is fruitful ministry.

B. Building upon the foundation – But, it doesn’t just stop there. At this point, if you’re laying a foundation on the life, death, and resurrection of Jesus Christ, you are actively involved in fruitful ministry. You can throw out all the top 100 growing list, you can throw out all that nonsense and you can just rest in the Bible’s weight, that says, „You’re being faithful.” You’re being faithful, regardless of numerics. This is faithful work. But, the laying of the foundation doesn’t just stop there, so let’s look at what’s next in verse 12: Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—Now, he just threw out a lot of ingredients. Now, he’s got the foundation laid- Church is planted on the foundation of the Gospel, Christ was preached. Christ’s life, His imputed righteousness. His death, His atoning death, His wrath absorbing death on the cross, and His resurrection- price paid in full. It’s preached- people respond. You’ve got now your foundation, now you’re off and running. That was all faithful and fruitful ministry. Now we’re building upon that foundation, and you’ve got several different materials listed here: gold, silver, and precious stones, and then you have your wood, hay, and straw.

I think the best way to understand gold, silver and precious stones is to understand the wood, hay, and straw. These words seem to imply erroneous or imperfect doctrines that won’t stand the test of time, and which tend to lead to evil practices. I am basing that out of Galatians 4:9, where it says, But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? Galatians is one of those churches where a foundation was laid and they began to drift here into erroneous and imperfect doctrine, into a bit of foolishness. In fact, he repeatedly calls them that- who has bewitched you, fooled you- are you so foolish as to….? And he’s saying they went back to an imperfect doctrine, an incomplete doctrine that actually began to lead them into sinfulness and licentiousness, if not legalism altogether.

And again, in Colossians 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. Again, you’ve got empty philosophy and vain deceit. So, you can build on the foundation of the life, death, and resurrection of Jesus Christ.You can build with imperfect doctrines which lead people into licentiousness or legalism. Or you can build with what we see above in the gold, silver, and precious stones, you can preach the full counsel of God, where you’re reliant upon the holy spirit of God, and the word of God to transform and mold the hearts of our people towards holiness and towards Christlikeness. And so, here, you have in this second section, you now have the ability to be either possibly fruitful building upon that foundation, or possibly unfruitful, building upon that foundation. And yet, in the end, numerics don’t tell the story. Rather, maturity does.

You see how it fits together, as he begins to rebuke them for their immaturity, and how they’re viewing personalities and what he’s trying to teach them here is: There’s a way to build on the foundation that was laid, and the way to build on that is with complete doctrine, with an understanding of who God is, that transforms the life and makes us more and more, and more like Christ. So, here you can have possibly faithful and possibly fruitful … but, I don’t think you can have unfaithful, but fruitful. Where it’s unfaithful, it’s not fruitful. It’s apples stapled to a tree.

C. The day of the Lord is coming when what has been built will be revealed – Now look at verse 13. As a pastor, as a man of God, this has me throw myself on the grace of God and on His word, and allows me, if I’m gonna look foolish for planting my feet on the word of God, let me look foolish because of what this next verse says. 1 Corinthians 13:13 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. What this means is I am currently laboring at the Village Church. That is where God has planted me, that is where God has put me. So, I am building on a foundation that I did not lay, I did not plant that church, I was not the one who established it, Christ was clearly preached there early on, I got to come in and build upon that foundation. And I am trying, with all the grace of God to build with gold, silver and precious stones, and the day of the Lord is coming when what has been built will be revealed. Was it built by me, for me, about me? Or did I build with what is true, right, and good?

And since this day is coming, I tend to be able to once again, since I know I have co-laborers out there that I’m gonna disagree with philosophically, and at some level theologically, and I have this promise coming- that I’m gonna rest and just let the Lord judge my brothers, I do not feel the need to police evangelicalism. Now, do I feel a desperate need to protect the men and women that God has given me, to care over as an under-shepherd of Christ? Absolutely. But, am I out sniping evangelicalism? No. I have no need to. God will judge, God will burn it up. We’ll find out. He’s not like, „What am I gonna do about this guy? Will you start a blog for me? Hey, will you harass him via twitter? Take that you heretic.” You cannot believe that that’s what’s playing out in the heavenlies. That day will determine… In Dallas, we have several churches with which I would have strong differences with, in regards to theology, philosophy, and practice. All of them. I would just go crazy. Now, can I tell you what blows my mind? Three of the guys on my staff, I have already prepped my assistant for the emails that are coming. Three of my favorite guys on staff came to know Christ at that church. As a guy who wants to be extremely precise doctrinally that jacks with my head. I don’t like it. Now, how evil does that make me? I mean, doesn’t that make me the older brother in Luke 15?  It does not make me pure before the… „What, you saved this guy there? No sir!” Does that make me counseling God almighty? I’m gonna let God reveal, I’m gonna let God do His work. The day is coming, I just need to keep my hand to the plow and be faithful to my king. The day is coming… the day is coming.

Now, when it comes to this idea of faithful vs. fruitful, here’s what’s really being asked. More so than ever before, everything’s in front of us. So from twitter to the amount of conferences, really, at any given time, anywhere in the world you can go to a conference on anything you want. It doesn’t even matter how niche you wanna be in theology and practice, you can find a conference there. And what we parade out in front of you more often than not is not a guy that pastors a church of 120, and say, „Look, this is what church looks like.” No, here’s what I’ve spoken at other large conferences, „Let me tell you why I’m here because we went from 160 to 10,000.” I’m not here because I was faithful, because if I would have done the same things and shrank us from 160 to 20, no one would tell me, „Hey Chandler, come teach us how to do that. Come teach us how to be faithful and kill a church.”

Don’t put numeric growth above robust truth 

So what we’re talking about here is numerics. And I think, unfortunately, it’s a caricaturization of two ends of a spectrum that’s unfair to both. And so, let me address the caricature like this: If we’re talking about fruitfulness being sheerly numerics, I cannot biblically define it like that. But, that’s the caricature. So, if we’re talking of simply churches that are based on numerics- let’s call that the fruitful stream- how do they assume the Gospel? I think they assume the Gospel in 2 ways: They put numeric growth above robust truth, in order to see converts. And so, they’re not gonna touch things that are divisive, they’re gonna leave big chunks of Scriptures alone, because those Scriptures will offend people. And so, it’s the belief that you can make Christ cool enough for everyone. And that ain’t happening. You cannot give Jesus such a makeover that everyone goes, „Love that dude.” It’s not ever going to… in fact, the more you try to do that, the more the authority, power, and work of Jesus Christ wanes and you see nothing but shriveled up former life. Jesus doesn’t need a makeover, He needs to be boldly proclaimed. And, you assume the Gospel when you think you have to give the Gospel help.

I also think that another place where this kind of fruitful stream assumes the Gospel is (when) they a lack a plan and process for discipleship. See, they answer the fundamental question wrong: What is the purpose of the church? The purpose of the church is converts. No! The purpose of the church is to make disciples, who have been taught to observe all that He commanded. We already read it. Why did He give teachers, why did He give prophets, and evangelists? Why were these things given in Ephesians 4? For the building up of the body into the fulness of Christ, for the works of the kingdom. That’s what we’re to be about- making disciples. And you assume the Gospel when all the Gospel is is a means of conversion and not a means of sanctification and maturity into the fulness of Christ. You load heavy burdens on people when the Gospel is what saves them, but it relies solely on them to sanctify themselves. Now, the Gospel saves and the Gospel sanctifies. And again, this is a characterization, but, way too many of the fruitful stream lacks any process for the evangelism, or shepherding, or care for its members, partners, whatever word we want to use there, in order to grow them into maturity. I had a friend of mine who went to such a church, and they had no pastoral care. They didn’t do funerals, they didn’t do weddings, there was no hospital visits. It was the weekend. This is no real processes for care, no real processes for discipleship and that’s one of the ways.

I’ll save most of my energy for the way the faithful stream assumes the Gospel. The truth is there isn’t a guy in ministry who doesn’t think he is faithful. It’s not like the fruitful guys are saying, „We’re gonna be unfaithful, to see our place grow.” I just don’t really believe that, there’s not a guy in ministry who doesn’t believe he is faithful. Now, in that faithful stream, which I would define as the caricature that all we’re interested in is doctrine and truth. We don’t really care about people, just give me my 5 points and get out of my face. And, if you don’t believe in definitive atonement, you’re probably not a believer. That’s the caricaturization. It’s only doctrine, that’s all it is. There’s no real love for people, it’s just cold, systematic, intellectual assent. That’s one caricaturization.

Lacking  Gospel ambition 

Now, here’s how I believe the faithful stream assumes the Gospel. Here’s something that bothers me. I’m just gonna be straight with you. I find that in many robust theological churches, that there seems to be a lack of Gospel ambition and that there’s a belief that their smallness somehow validates their faithfulness. „You know how faithful I am? We’re running at 80 (people). We were up to 90 and I’m not having it. So, I did 2 years on Leviticus and shrank us back down.” Now you can giggle, but that kind of trash happens all the time. It’s like being small is a trophy. This assumes the Gospel because it lacks the belief  in the Gospel’s ability to penetrate and draw among the masses faithful, obedient converts unto Christ, who grow and are discipled. It lacks even a belief for that. It doesn’t have a market for it. And I can tell you, as a guy whose church grew, had no intention of it growing, I wanted it to grow, had a desire for it to grow. Just unashamedly, I wanted God to save people. I wanted Him to rescue and I wanted Him to do it like I saw Him do it in Ephesus, where it so shook and rearranged the socio economic climate that people rioted. I want that, I still want it for Dallas. When I drive by our Walnut Hill campus and see all those strip clubs, I wonder, what would it be like for the Gospel to fall in such a way that they couldn’t make money anymore? What would it be like for the Gospel to fall in such a way that there weren’t money to be made in the adult bookstores? What would it be like? That’s what happened in Ephesus. I want that! And for guys who lack that Gospel ambition, there are a lot of us who are so theologically precise that can’t dream like that. Well, you know Matt, narrow is the path. Small is the gate. Well, oh yeah, absolutely. But, you can get in a very long single file, you all. And so, I think, brothers in the faithful tribe have a tendency to lack Gospel ambition.

Being unnecessarily harsh 

I think another one in the faithful tribe have a tendency (again this is all caricature) to be unnecessarily harsh. I don’t know where it came from, I tried to track it down, please hear me: There is a wrong way  to be right! There’s a way to be right and doctrinally accurate, that instead of drawing into the beauty of the truth we find in the Scripture, instead, is unnecessarily offensive. Now, the Bible, parts of the Bible, parts of God’s plan for human flourishing is going to offend secular sensibilities. That’s not what I’m talking about. We should never shy away form that type of offense. But, the kind of brazen- offend to offend sakeThat’s just immature, that’s just spiritual immaturity.  It’s not helpful, it’s not helpful in any way, and if you land in the reformed camp, how that can create such brazen violence and arrogance just blows my mind. If there ever should be a doctrine that lays us low is the doctrine that God saved us by His grace alone, through faith alone. If there ever would be one that would have us dealing gently with people, would it not be that when you see brothers, sisters, doctrine and the truth of Scriptures should always be handled with a scalpel and never like a club? Always like a scalpel and never like a club. So much where I landed theologically, that right now I believe is right and good before the Lord, and before God, I believe I could give a resounding defense biblically for almost everywhere I land in regards to doctrine  and what I believe about soteriology and ecclesiology, and all the ‘ologies’. In the end, they were all processes, which means I didn’t get there overnight. Over a period of time, as people lovingly just kind of handed me a book, or opened up the word of God for me, or sent me home to look at a passage, allowed me to wrestle- it was all a process and praise God that He did not put in my life or protected me from so many that I see today: the demand that others join them today, what took them years to arrive upon. We are not to be men and women who are unnecessarily harsh. May we be people of truth. Amen! May we be people of truth. But, there’s a way to do that that’s right, good, loving and compassionate, and there’s a way to do that that shows that you quite don’t understand the Gospel.

Evangelistic laziness

Another way I find the faithful ones assuming the Gospel is there seems to be evangelistic laziness. It’s almost like a functional determinism. That kind of caricature- Well, if God’s gonna save, God’s gonna save. Whatever. Again, it goes back to: Do you really believe that we can be as broken  and as goofy as we are, conduits through which the Holy Spirit of God works, to draw, rescue and save? See, the faithful crowd, I found, so often wants to argue about little niche corners of theology, that they’ve forgotten about the heralding of the Good News to those around them. See, more than I want to be about converting a guy to a particular doctrine that I believe, I want to see a guy come to know and love the Jesus that I so desperately know and love, and then let’s get to work. But, seriously, how many people that would be categorized in this faithful (group) are far more concerned about converting someone to a specific doctrinal persuasion, rather than they are  seeing people come to know and love Jesus Christ in any type of real way.

So whether it’s faithful or fruitful, our tendency is to assume the Gospel, that’s why Paul perpetually preaches the Gospel to people who already know the Gospel. That’s why almost all of Paul’s letters sans 2 Corinthians are going to address the Gospel, teach the Gospel once again to people who already know the Gospel. Have you ever marveled at the fact he is writing a letter to the churches at Ephesus and the first two chapters are nothing but the Gospel? And Romans is nothing but the Gospel. I mean, just writing the Gospel, the Gospel… Before we talk about marriage, before we talk about children, before we talk about church life let’s talk about what Christ has done for you. Because we all have a tendency to drift, we all have a tendency to assume instead of explicitly  make known the Good News of the Gospel of Jesus Christ.

Here’s my appeal. I don’t know how many days you have, I don’t know how many days I have. I’ve pastored long enough to know some of us won’t be here next year. And so, my appeal brothers and sisters is with the days we have left, with the breath we have left, may we proclaim Him and be faithful. And with angst, and with gut wrenching prayer, and belief in the power of the Gospel, we expect and long to see fruit. Fruit in the depth of maturity and fruit in the salvation of those in our neighborhoods, in our cities, in our states, and to the ends of the earth. Be faithful, and pray to the God of heaven for more fruit than you can get your mind around. And let’s labor, and scratch, and work, and plead, and beg, and be bothered by it when we don’t see it.

Blogosfera Evanghelică

Vizite unicate din Martie 6,2011

free counters

Va multumim ca ne-ati vizitat azi!


România – LIVE webcams de la orase mari