Liar, Lunatic or Lord – Did God Really Say…?

SEE FULL VIDEO + TRANSCRIPT HERE – 

Cover of "Fundamentalism and the Word of ...

Cover of Fundamentalism and the Word of God

John Piper:

God made me see it. I believe, I couldn’t believe the Bible is untrue if I tried, because I’m just taken by Him. That’s my biggest reason (for believing the Bible).

You can’t persuade anybody with that, so up above those layers are the layers of experience, of encounter withe the text. And, I think that at one level, the Bible, as C. S. Lewis said: „You believe in it as you believe in the sun not only because you see it, but you see everything else by it.” I asked my professor in Germany one time, „Why do you believe the Bible?” And he said, „Because it makes sense out of the world for me”. And I think that is right. You don’t take every sentence and relate it to every part of the world. You just… year after year, after year, you live in the book and you deal with the world and it brings coherence to evil, and good, and to sorrow, and to loss.

There is one other level I would mention. liar, lunatic, Lord argument in the Gospels works for me. And Paul, liar, lunatic, or faithful apostle. Because I think I know Paul better than I know anybody in the Bible. Luke wrote most quantitatively, but he’s writing narrative. The apostle Paul you know, if you read his 13 letters hundreds of time, you know this man. Either he’s stupid, I mean insane, or liar, or a very wise, deep, credible, thoughtful person. So, when I put Paul up against any liberal scholar in any German university that I ever met, they don’t even come close. So, I have frankly never been tested very much by the devil, or whoever, to say, „This wise liberal offering his arguments…” and I read Paul and I say, „I don’t think so!” This man (Paul) is extraordinary, he’s smart, he’s rational, he’s been in the 3rd, 7th heaven evidently, and he’s careful about what he’s saying”. So, that whole argument: Liar, lunatic, Lord, works for me with Jesus and it works powerfully for Paul.

And, once you’ve got Paul speaking, self authenticating, irresistible, worldview shaping truth, then, as you move out from Jesus and Paul, the others just start to shine with confirming evidences

Why are you married? After 43 years, how do you endure losses? I mean, really, where does your strength come from? „You will know the truth and the truth will set you free”. Free from pornography, and free from divorce, free from depressions that just undo you. How do you find your way into marriage over and over, and out of depression, and away from the internet. How does that happen? It happens by the power of this incredible book.

2 recommended books on Scripture:

  1. Scripture in Truth by D.A.Carson and Nichols
  2. Fundamentalism and the word of God by J. I. Packer

Al Mohler:

The problem is with how few of our confessional statements are clear on this. So, one of our evangelical liabilities is that too much has been assumed under our article (statements) of Scripture, without specifying language, with inerrancy being one of those necessary attributes of Scripture to be affirmed.

You do find people today, some lamentably, who are trying to claim that you can still use the word, while basically eviscerating it, emptying it of meaning, so you have historical denials. In particular, you have that a text- and the Chicago Statement is very clear. Our affirmations of denials are actually patterned after the International Council of Biblical Inerrancy, which was itself patterned after previous statements in which there were not only affirmations, but clear denials. So, when you look to that statement, you’ll see the assertion of what that statement means, and you have clear denials. One of the affirmations is Scripture has different forms of literature. But, the denial is that you can legitimately dehistoricize an historical text. So, in other words, everything Scripture reveals, including a historical claim is true. Well, you find some people saying, „Well, you can affirm the truthfulness of the text, without the historicity of the events. You can’t do that. You have people who are now using genre criticism, various forms to say: This is a type of literature, the lamentable argument is, this is the type of text to which the issue of inerrancy doesn’t apply. In other words, „I don’t like it”. But, what they mean is (that the text) it’s not making a truth claim. That’s ridiculous, but you find these kinds of nuances going on.

You also find very clear points of friction. So, for ex.: Do we have to believe in the historicity of the first eleven chapters of the Book of Genesis? That puts us over and against a dominant intellectual system, that establishes what is called credibility in the secular academy. Those evangelicals that feel intellectually accountable to that are trying to say, „There has to be some other way then of dealing with Genesis 1-11. And that’s where you have, now, the ultimate friction point which is coming for instance with the historical Adam, and an historical fall. And now, you’re finding people who are trying to say, „Okay, There is no historical claim in Genesis 1-3, but I still believe in an historical Adam, because I’m just gonna pull him out of the air and plop him down. I still believe in a historical Adam, I’m not gonna root it in the historical text, but, I need him because Paul believed in him.

And then you have people who are on websites today, someone like Peter Enns, who used to teach at an institution which required inerrancy, who no longer teaches there, who says, „Clearly, Paul did believe in inerrancy, but Paul was wrong.” So now, not only do you have the denial of inerrancy and the historicity of Genesis 1-3, but, you have Paul now in Romans 5 and 1 Corinthians 15 being said (about): Well, now inerrancy for him means he was speaking truthfully, as inspired by God, but limited to the worldview that was accessible and available to him at the time. That is not what Jesus believed about Scripture.

VIDEO by WA BibleDepartment

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