Martyn Lloyd-Jones – 2 free online books (pdf form)

The new Martyn Lloyd-Jones website has moved to this new link – http://www.mljtrust.org/sermons/

However, the pdf’s provided before are no longer available, and I am in the process of searching the internet for them once again.

Robin Lane, over at the Martyn Lloyd-Jones website in the United Kingdom was kind enough to alert me to the fact that the following books are now available in pdf format here – www.mljtrust.org

David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctorwho was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London. Lloyd-Jones was strongly opposed to Liberal Christianity, which had become a part of many Christian denominations; he regarded it as aberrant. He disagreed with the broad church approach and encouraged evangelical Christians (particularly Anglicans) to leave their existing denominations. He believed that true Christian fellowship was possible only amongst those who shared common convictions regarding the nature of the faith. (source)

The Doctor Himself- This book was originally published by the Christian Medical Fellowship. It contains a selection of papers and addresses given over many years to medical practitioners and students.

~Dr. Martyn Lloyd-Jones PAGE 1

~Dr. Martyn Lloyd-Jones PAGE 2

The biography of Dr. Martyn Lloyd-Jones

(5) Martyn Lloyd-Jones – On Schism (5th February 1961)

Pentru traducere automata, fa click aici – Romanian

Read Part 1 here – a history

Read Part 2 here – 1962 Address by Lloyd-Jones

Read Part 3 here – An accounting from those who attended

Read Part 4 here – What the newspapers reported

 From Affinity.org.uk via Reformation 21 blog, Eryl Davies: This article attempts to summarize the main teaching and challenge of Dr Martyn Lloyd-Jones on the important subject of schism.

Schism in the writings of Lloyd-Jones

The 5th February 1961- One of his sermons based on Ephesians 6:10-13 dealt with the subject of schism. He maintained that churches eager to adhere believingly to Scripture faced a major problem: „How are we to draw the line between allowing heresy and apostasy on the one hand, and being guilty of schism on the other?”.1 Lloyd- Jones was clear concerning the answer and this can be expressed in the following way:

  1. Only Christians who are agreed on fundamental doctrines can be guilty of schism.
  2. Schism involves the division of Christians concerning non-essential or secondary matters.
  3. New Testament commands concerning unity and warnings about schism are addressed only to Christians, those who enjoy Gospel unity.
  4. Evangelicals have not taken these commands and warnings seriously enough and ecumenism has exposed this inconsistency.
  5. The New Testament requires a unity of churches, not merely individuals or movements; Evangelicals need to express their claim to unity in a meaningful way at church level.June 1963 – A major address based on Haggai 1 and given to the Westminster

Fraternal touched again on the present situation, the evangelical commitment to movements and the failure of this strategy. He then addressed key questions, namely, the nature and marks of the Church before discussing „the true nature of schism”.2 He does not discuss the latter subject in detail as his intention was „simply raising it as an issue”.3 Here are the main points:

The Protestant Reformers were not guilty of schism when they left the Church of Rome for they separated themselves from apostasy.
1 Corinthians „is the locus classicus with regard to this matter”. Schism is „division in the true visible Church about matters that are not sufficient to justify division and separation”, e.g. personalities, learning, observance o f days and meats, variations in spiritual gifts. The „sin of schism occurs when such people allow themselves to be divided from one another for inadequate causes and reasons”.4

„The trouble has been always that men have tended to approach schism in terms of the existing state of the churches instead of taking it right back to the New Testament conception of the Church and asking: Are we dividing that? We have allowed the opposition to govern our thinking on this question of schism, and…put ourselves into a false position. What I should ask myself is this … Am I guilty of dividing the truly spiritual New Testament Church?”5

June 1965 -Westminster Fellowship address from Psalm 74. „Two years ago”, Lloyd-Jones declared, „I tried to make a statement. I appealed for unity, a unity at the church level .. .I was convinced two years ago that many were not convinced of schism and so should be given the opportunity to be convicted…”.6 He asks: „Is there any hope of evangelical unity?…My conclusion is that there is no hope at all at the church level…because there is no agreement among Evangelicals…”.7

18th October 1966- NAE address in which Lloyd-Jones discusses schism after considering the nature of the Church. His view of the sin of schism is unchanged: „It is division among people who are agreed about the essentials and the centralities, but who separate over secondary and less important matters…that is the only definition ofschism which can claim to be Biblical…the only people…who are guilty of the sin of schism are Evangelicals”.8

July 1967- Westminster Fellowship address majoring on the unity to be sought on the part of those opposed to ecumenism. Here Lloyd-Jones warned of a danger because while Ecumenists go for minimum and ambiguous doctrinal content, Evangelicals „tend to become too precise…the opposite extreme…”.9 Major essential doctrines for him included the sole authority of Scripture in faith and practice, the Trinity, the devil and evil powers, the plan of redemption, the person and work of Christ, man in sin, regeneration by the Holy Spirit, justification by faith alone, sanctification. The non-essentials („not so important as to divide us”) included election, views on baptism, church policy, assurance,

prophecy and gifts. „We must not break fellowship”,10 he warned.
13th November 1968- An address by Lloyd-Jones to the BEC on What is the

Church?. 11 The uniqueness, spirituality and unity of the true Church „makes schism a terrible sin. It is not merely that you disagree with others: it is that you are dividing Christ, you are dividing a body, you are dividing a family. And so the apostle brings out his mighty powers of ridicule in 1 Corinthians 12…For brethren who are agreed about the essentials of the Gospel, and who are sharing the same life, to be divided by history, tradition, or any consideration, is the sin of schism, and it is a terrible sin”.12

4th November 1970- The Doctor’s theme at this BEC conference was Wrong divisions and True Unity13 and he distinguished between separation and schism. Again, he turned to 1 Corinthians and showed how the Corinthian Christians had a defective understanding of the Church and failed „to draw the line properly between” essentials and those matters which are „important but not essential”. 14 He nescribes the Corinthians as „standing and dividing on carnal matters”,15 „intellectualism”16 and „false spirituality”.17 Lloyd-Jones is adamant that the essentials „on which me must stand”18 include the Scriptures,19 the Fall,20 God’s plan of redemption21 and the Person of the Lord.22 On these doctrines we must stand „unflinchingly… even unto death, but be very careful about anything else you stand on, lest you become guilty of the sin of schism and offend a dear brother for whom Christ died. I f you think he is mistaken, patiently, quietly, prayerfully, try to instruct him and to help him. And as you value your own conscience and always try to obey it, remember that he has got a conscience also and you must not cause him to offend it. Let us love one another. Let us bear with one another but hold the centralities, the first things, boldly, courageously and unflinchingly, together”.23

Dr Eryl Davies is the Principal of the Evangelical Theological College of Wales

I have been in the ministry and trying to preach now for getting on for forty-four years. I have seen strange things in the life of the churches, but I have never known such confusion as prevails at the present time. Of course, those of us who belong to this Evangelical Council are not a bit surprised that there is confusion among people who are not evangelical. They cannot but be confused. Indeed they are not evangelical because they are confused. So that does not surprise us. But, even in that realm, the confusion is more and more confounded than I have ever known it.

But what should be of particular concern to us is that we have to confess, if we are honest, that there is some confusion amongst us. This is serious…

This is important because the greatest need in the world tonight is for a united evangelical message. It is the only hope for mankind. It is the only hope for the world and, in general, it is the only hope for the church. The people are confused, utterly confused. All their famous ‘nostrums’ fail to give them healing. All the prophecies of the false prophets have been falsified. They are all just disillusioned. That is the real meaning of this calamitous drug-taking and alcoholism. I believe the world is waiting for an authoritative statement. And it can only have it from those who take a scriptural view of the way of salvation-that is from evangelicals. That is why it is so urgently and vitally important that there should be no confusion amongst us but that we should speak with a united and a certain voice concerning these vital matters.

DM Lloyd-Jones, Wrong Divisions and True Unity, in Unity in Truth

Foundations 37 – Autumn 1996.tiff

http://www.affinity.org.uk/downloads/foundations/…/37_27.pdf

Martyn Lloyd Jones – Spiritual Warfare

Ephesians 6:12

      For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

From www.mlj.org.uk or www.mlj-usa.com where you can listen to some Martyn Lloyd-Jones sermons and resources such as

Kevin DeYoung on preaching advice from Martyn Lloyd Jones

De ce predicile si scrierile lui Kevin DeYoung aduc roade- Pentru ca el isi face ‘examinari de sine’ la toate cele ce predica. Mai jos urmeaza una dintre aceste examinari de sine.

Great Advice on Preaching from a Great Preacher

The preacher’s danger:

To love to preach is one thing, to love those to whom we preach is quite another.

The golden rule:

At this point there is one golden rule, one absolute demand–honesty. You have got to be honest with your text.

The definition of preaching:

It is theology on fire.

The purpose of preaching:

What is the chief end of preaching? I like to think it is this. It is to give men and women as sense of God and His presence.

The romance and the realism of preaching:

Any many who has had some glimpse of what is it to preach will inevitably feel that he has never preached. But he will go on trying, hoping that by the grace of God one day he may truly preach.

Taken from Martyn Lloyd-Jones, Preaching and Preachers.

 

Martyn Lloyd Jones – Preacher (Biography and Online book by John Peters)

A BRIEF BIOGRAPHY (source)

David Martyn Lloyd-Jones (1899–1981)

David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years,  he was the minister of Westminster Chapel in London. Lloyd-Jones was strongly opposed to the liberal theology that had become a part of many Christian denominations, regarding it as aberrant. He disagreed with the broad church approach and encouraged evangelical Christians (particularly Anglicans) to leave their existing denominations, taking the view that true Christian fellowship was only possible amongst those who shared common convictions regarding the nature of the faith.

Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland’s ministry. Attending a London grammar school between 1914 and 1917 and then St Bartholomew’s Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot).

After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, London, working alongside G. Campbell Morgan. In 1943 Morgan retired, leaving Jones as the sole Pastor of Westminster Chapel.

Lloyd-Jones was well-known for his style of expository preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several thousand, as did the Friday evening Bible studies – which were, in effect, sermons in the same style. He would take many months – even years – to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching.

Lloyd-Jones provoked a major dispute in 1966 when, at the National Assembly of Evangelicals organised by the Evangelical Alliance, he called on all clergy of evangelical conviction to leave denominations which contained both liberal and evangelical congregations. This was interpreted as referring primarily to evangelicals within the Church of England, although there is disagreement over whether this was his intention. As a significant figure to many in the free churches, Lloyd-Jones had hoped to encourage those Christians who held evangelical beliefs to withdraw from any churches where alternative views were present.

However, Lloyd-Jones was criticised by the leading Anglican evangelical John Stott. Although Stott was not scheduled to speak, he used his position as chairman of the meeting to publicly rebuke Lloyd-Jones, stating that his opinion was against history and the Bible (though John Stott greatly admired Lloyd-Jones’s work, and would often quote him in Stott’s own books). This open clash between the two elder statesmen of British evangelicalism was widely reported in the Christian press and caused considerable controversy. Although there is an ongoing debate as to the exact nature of Lloyd-Jones’s views, they undoubtedly caused the two groupings to adopt diametrically opposed positions. These positions, and the resulting split, continue largely unchanged to this day.

Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. He spoke of a belief that God had stopped him from continuing to preach through the New Testament book of the Letter to the Romans in his Friday evening Bible study exposition because he did not personally know enough about „joy in the Holy Spirit” which was to be his next sermon (based on Romans 14:17). For the rest of his life he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a 14 volume series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970.

Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences, preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles.

Lloyd-Jones preached for the last time on 8 June 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on 1 March 1981, St David’s Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April.

Since his death there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray.

Legacy

Charismatic Movement

Martyn Lloyd-Jones has admirers from many different denominations in the Christian Church today. One much-discussed aspect of his legacy is his relationship to the Charismatic Movement. Respected by leaders of many churches associated with this movement, although not directly associated with them, he did teach the Baptism with the Holy Spirit as a distinct experience rather than conversion and the regeneration of the Holy Spirit.[5] Indeed, towards the end of his life he urged his listeners to actively seek an experience of the Holy Spirit. For instance, in his exposition of Ephesians 6:10-13, published in 1976, he says, „Do you know anything of this fire? If you do not, confess it to God and acknowledge it. Repent, and ask Him to send the Spirit and His love into you until you are melted and moved, until you are filled with his love divine, and know His love to you, and rejoice in it as his child, and look forward to the hope of the coming glory. ‘Quench not the Spirit’, but rather ‘be filled with the Spirit’ and ‘rejoice in Christ Jesus'”.[6]

Part of Lloyd-Jones’ stress of the Christian’s need of the baptism with the Holy Spirit was due to his belief that this provides an overwhelming assurance of God’s love to the Christian, and thereby enables him to boldly witness for Christ to an unbelieving world.[5]

Aside from his insistence that the baptism with the Spirit is a work of Jesus Christ distinct from regeneration, rather than the filling of the Holy Spirit, Lloyd-Jones also opposed cessationism, claiming that the doctrine is not founded upon Scripture. In fact, he requested that Banner of Truth Trust, the publishing company which he co-founded, only publish his works on the subject after his death.[5] He claimed that those who took a position such as B.B. Warfield’s on cessationism were ‘quenching the Spirit.’[5] He continued to proclaim the necessity of the active working of God in the world and the need for him to miraculously demonstrate his power so that Christian preachers (and all those who witness for Christ) might gain a hearing in a contemporary world that is hostile to the true God and to Christianity in general.[4]

Preaching

Lloyd-Jones seldom agreed to preach live on television, (the exact number of occasions is not known, but it was most likely only once or twice).[7] His reasoning behind this decision was that this type of „controlled” preaching, that is, preaching that is constrained by time-limits, „militates against the freedom of the Spirit.”In other words, he believed that the preacher should be free to follow the leading of the Holy Spirit concerning the length of time in which he is allowed to preach. He recorded that he once asked a television executive who wanted him to preach on television, „What would happen to your programmes if the Holy Spirit suddenly descended upon the preacher and possessed him; what would happen to your programmes?”

Perhaps the greatest aspect of Lloyd-Jones’ legacy has to do with his preaching. Lloyd-Jones was one of the most influential preachers of the twentieth century. Many volumes of his sermons have been published by Banner of Truth, as well as other publishing companies. In his book, Preaching and Preachers (Zondervan, 1971), Lloyd-Jones describes his views on preaching, or what might be called his doctrine of homiletics. In this book, he defines preaching as „Logic on fire.” The meaning of this definition is demonstrated throughout the book, in which he describes his own preaching style which had developed over his many years of ministry.

His preaching style may be summarized as ‘logic on fire’ for several reasons. First, he believed that the use of logic was vital for the preacher. But his view of logic was not the same as that of the Enlightenment. This is why he called it logic „on fire.” The fire has to do with the activity and power of the Holy Spirit. He therefore believed that preaching was the logical demonstration of the truth of a given passage of Scripture with the aid, or unction, of the Holy Spirit.[9] This view manifested itself in the form of Lloyd-Jones’ sermons. Lloyd-Jones believed that true preaching was always expository. This means he believed that the primary purpose of the sermon was to reveal and expand the primary teaching of the passage under consideration. Once the primary teaching was revealed, he would then logically expand this theme, demonstrating that it was a biblical doctrine by showing that it was taught in other passages in the Bible, and using logic in order to demonstrate its practical use and necessity for the hearer. With this being the case, he labored in his book Preaching and Preachers to caution young preachers against what he deemed as „commentary-style” preaching as well as „topical” preaching.

Lloyd-Jones’ preaching style was therefore set apart by his sound exposition of biblical doctrine and his fire and passion in its delivery. He is thereby known as a preacher who continued on in the Puritan tradition of experimental preaching. A famous quote on the effects of Lloyd-Jones preaching is given by theologian and preacher J.I. Packer, who wrote that he had „never heard such preaching.” It came to him „with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man”.

Lloyd-Jones was also an avid supporter of the Evangelical Library in London.

Martyn Lloyd Jones – Preacher by John Peters (via)

Martyn Lloyd-Jones was possibly the greatest British preacher of the twentieth century. His ministry at Westminster Chapel and his writings earned him respect and affection throughout the world. He had a decisive influence on many individuals and on evangelicalism as a whole.

Now John Peters who (like the Doctor) is a Welsh- speaking Welshman, has written the first complete account of The Doctor’s life and achievement. It includes personal reminiscences by men and women whose lives were changed by Martyn Lloyd-Jones.


John Peters is a native of Aberdare, South Wales. He teaches English language and literature at Charterhouse School and lives in Godalming with his wife and three children.

This excellent little book is now out of print, but the text is exclusively presented here for you to freely download by kind permission of the author, John Peters. Copyright © 1986 John Peters

Links to access download of 75 page book:

Rich Text Format (which will load into most wordprocessors)

Microsoft Word Format.

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