Pentecost

VIDEO by Shift Worship

The Gladness of the Risen God

Pentru traducere automata, fa click aici – Romanian

click here for audio of this message.

Acts 2:28

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

Three Easter Morning Questions

I begin this morning with three questions for you to answer silently in your own mind.

  • First, do you want to be happy?
  • Second, do you want your happiness to be partial or full?
  • Third, do you want your happiness to stop or to last as long as you last?

The reason I count these questions worthy of Easter Sunday morning is not just because I think every person in this room cares about them, but also because these questions are the rock bottom concerns of the Bible.

Wherever the Bible has had its profoundest effect in people’s lives, it hasn’t been because of the demands of a new duty but because of the power of a new pleasure. Let me illustrate what I mean.

The Effect of the Bible on John and Mary Paton

John G. Paton was born on May 24, 1824, in Dumfries County, Scotland. His father was a weaver and had his stocking frames in a room of the house. And his father was godly. Paton’s biographer says that the churchgoing and Bible stories and Shorter Catechism were „not tasks but pleasures” in the Paton home.

The boy had to quit school when he was 12 to help his father support the family of eleven children, and when he was 17, he had a deep experience of conversion that brought all his parents love for Christ home to his own heart.

The call to Christian service became irresistible and Paton worked for ten years as a city missionary in Glasgow among the poor children of the slums.

At 32 he accepted the call to missionary service in the New Hebrides in the South Pacific. In March 1858 he married Mary Ann Robson, and on April 16 they sailed together for the cannibal island of Tanna.

In less than a year they had built a little home and Mary had given birth to a son. But on March 3, 1859, one year after their marriage, Mary died of the fever, and in three weeks the infant son died. John Paton buried them alone, and wrote, „But for Jesus . . . I must have gone mad and died beside that lonely grave.”

One of the gifts that Jesus had given him to sustain him in those days were the words his wife spoke shortly before here death. And right here is where we see the profoundest effect of biblical Christianity. She did not murmur against God, or resent her husband bringing her there. Rather she spoke these incredible words—and you find them again and again where the Bible has sunk into the heart—”I do not regret leaving home and friends. If I had it to do over, I would do it with more pleasure, yes, with all my heart” (Fifty Missionary Heroes, by Julia Johnston, 1913, p. 153).

The Bible Produces a Serious Pursuit of Happiness

Among those who know the Bible best and who have experienced it most deeply, it has never diverted people from the quest for happiness and pleasure. Instead, it has caused people to get really serious about the quest. It has caused them to ask, „Do I really want to be happy? Do I want the fullest happiness possible? Do I want my happiness to last forever?” In other words, the Bible makes us stop playing games with our happiness. It makes us serious, even desperate, in our pursuit.

It makes a harried and overworked businessman go away for a few days and sit by the lake, and look at the sunset and the stars, and ask: „Have I found it? Is this what I am really after? Does it satisfy? Will it last?”

Jesus Christ never once condemned the quest for happiness. But often he has rebuked us for taking it so lightly.

Now what does all this have to do with Easter Sunday? Back in January when I first conceived of this message, I saw the connection in a new way, and I want to try to show it to you.

The Earliest Days of the Church

In Acts 1:3 Luke tells us that „Jesus presented himself alive after his passion by many proofs, appearing to his apostles during forty days, and speaking of the kingdom of God.” For forty days he sought to prove to his followers that he really was alive,

  • that his body was new and indestructible,
  • that his death for sinners was validated,
  • that his teaching was true,
  • that his fellowship would be permanent,
  • and that his cause would triumph in the world.

Then Jesus ascended into heaven and sat down at the right hand of God the Father. And there he will reign until his ransomed people are gathered in from every people and tongue and tribe and nation. Then the Lord will come a second time in power and great glory and the dead in Christ will be raised to reign with him forever and ever.

The Apostles Pondering the Old Testament

Then the book of Acts goes on to show us that for ten days after Jesus had ascended to heaven the apostles and Jesus’ mother and his brothers devoted themselves to prayer in Jerusalem. During these ten days Peter and the others must have combed the Old Testament for predictions and explanations of what was happening in these incredible days, because when the Holy Spirit finally comes upon them with power at the end of those ten days, the apostles are full of Scripture. They explain everything in terms of the fulfillment of Scripture.

One of the psalms that Peter evidently pondered deeply goes like this:

Preserve me, O God, for in thee I take refuge.
I say to the LORD, „Thou art my Lord;
I have no good apart from thee.”
As for the saints in the land,
they are the noble, in whom is all my delight.

Those who choose another god multiply their sorrows;
their libations of blood I will not pour out,
or take their names upon my lips.

The LORD is my chosen portion and my cup;
thou holdest my lot.
The lines have fallen for me in pleasant places;
yea, I have a goodly heritage.

I bless the LORD who gives me counsel;
in the night also my heart instructs me.
I keep the LORD always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
For thou dost not give me up to Sheol,
or let thy godly one see the Pit.

Thou dost show me the path of life;
in thy presence there is fullness of joy,
in thy right hand are pleasures for evermore.

Psalm 16

The reason we know that Peter had given thought to this psalm is that he quotes from it in Acts 2:25–28. It was a psalm of David and Peter’s mind seemed to go something like this when he pondered this psalm.

What Peter Saw in Psalm 16

We know that God gave David a promise (in 2 Samuel 7:12–16) that one of his own posterity would be the everlasting king of Israel—the Son of David, the Messiah (Isaiah 9:6–7). David must have often thought of this wonderful thing—that in his own body, as it were, there was a king whose reign would never end.

And Peter noticed in reading the psalms of David that sometimes, as David expressed his own hope in God, he would be caught up by the Holy Spirit to say things about himself that went far beyond what his own experience would be. It was as though David were sometimes transported into the future of his son the Messiah and would say things that only the Son of David would experience sometime in the future.

How Will David Not Be Shaken?

This is what Peter saw as he meditated on Psalm 16. He read, „The LORD is at my right hand that I might not be shaken.” (You can see this in Acts 2:25.) And he asked perhaps, „In what sense will David not be shaken?”

So he reads on for the answer. Acts 2:26—”Therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope.” And Peter ponders and answers his question: „The sense in which David will not be shaken is that his heart and his flesh are secure in God. He will be protected—soul and body.”

Will David’s Flesh Really Never See Corruption?

Then Peter asks, „How will they be protected? How safe is David really? Will he not die? Did he not die?” Peter reads on (Acts 2:27), „For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.” Peter looks at this for a long time. He ponders, „Will David’s flesh really never see corruption? Will David really never see the decaying effects of the Pit? Does he really expect this much protection for himself?”

And suddenly (or gradually?) it dawns on Peter that these words go beyond anything that David experienced. David did die! David was buried! David’s flesh did see corruption. So Peter recognizes that David is no longer speaking merely for himself. The Spirit has lifted him up to see the destiny of the second David. And the voice of the Messiah is heard prophetically in the voice of his father David.

This Is What Happened to Jesus!

And then the connection with Jesus hits home. This is what happened to Jesus! Peter makes the connection for us in Acts 2:31—”David foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.”

God’s Goal for Jesus’ Gladness

Now right here we begin to make the connection with that longing for happiness that I referred to back at the beginning. In Acts 2:28 Peter goes on to quote from the last verse of Psalm 16. But now we know that it is really Jesus, the Son of David, speaking through the voice of the prophet David:

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

And the psalm ends (though Peter doesn’t finish it), „In thy right hand are pleasures for evermore.”

In other words, what we see from this text is that God’s goal for Jesus Christ beyond the grave was that he might fill him with gladness. So he didn’t abandon his soul to Hades or let his flesh see corruption. He raised him from the dead to make him full of happiness forever and ever.

And what is the essence of this happiness?

Verse 28 says, „Thou wilt make me full of gladness with thy presence.” Which means that we end this 13-week series on the pleasures of God where we began—with God the Son and God the Father delighting in each other’s presence. „Thou wilt make me full of gladness with thy presence.”

But what does Jesus experience in the presence of God? What are the pleasures in God’s right hand?

The first thing that comes to mind is glory. Jesus had prayed in John 17:5, „Father, glorify me in your own presence with the glory which I had with you before the world was made.” Jesus had laid down his glory in order to suffer for us. Now he is eager to take it up again.

And the Father was eager to give it. That’s what Paul means when he says (in Philippians 2:8–11), „God has highly exalted him and given him a name which is above every name that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Our Gladness and the Gladness of the Risen God

Now what does the gladness of the risen God have to do with us?

Sanctioning the Pursuit of Gladness

Jesus didn’t just happen upon this gladness beyond the grave; he pursued it with all his might. Hebrews 12:2 says, „For the joy that was set before him he endured the cross, despising the shame, and is seated at the right hand of God.”

In other words, Jesus was able to endure the cross because he knew it was leading to the Father’s presence where there is „fullness of joy” and to the Father’s right hand where there are „pleasures for evermore.”

This means that, if you are here this morning with a deep longing for happiness, you will not be told by Jesus Christ that this longing is bad, or that it must be denied or that you should have nobler goals on Easter than happiness. Jesus lived for the joy that was set before him. He is the pioneer and perfecter of our faith. And therefore he sanctioned the thirst of our souls by the thirst of his own.

Is Jesus for Us or for Himself?

But there’s more that has to do with us. If all Jesus wanted was the glory and gladness that he had with his Father before the world was, why did he come into the world in the first place? The Bible says, Jesus Christ came into the world to save sinners like you and me (1 Timothy 1:15).

But someone might say, I thought you said he was pursuing his own joy. You said he wanted to be glorified by the Father. Which is it? Does he want his own glory and his own gladness or does he want ours? This has been the key question of this whole series on the pleasures of God. Is he for us or for himself?

Listen to his own answer one last time from John 17:24, „Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me . . . before the foundation of the world.”

Yes he is for himself because he longs for the glory and the gladness of his Father’s presence. And yes he is for us, because he wants us with him there.

The Doubly Wonderful Message of Easter

The message of Easter is doubly wonderful.

It is wonderful to see the suffering Son coming home to the Father. What a reunion that must have been when Creator embraced Creator and said, „Well done Son. Welcome home.” What a wonderful thing to see the bloody Passover Lamb of Good Friday crowned with glory and honor, and handed the scepter of the universe!

But it is also wonderful to hear Jesus say, „I want others to be with me, Father. I want others to share my glory. I want my gladness in your glory to overflow like a mountain spring and become the gladness of others. I want my joy in you to be in them and their joy to be full forever and ever.”

On Easter Sunday morning Jesus blew the lock off the prison of death and gloom and returned to the gladness of God. With that he put his sanction on the pursuit of happiness. And he opened the way for sinners to find never-ending satisfaction at the fountain of the glory of his grace.

From the right hand of God he speaks to everyone of us today and invites us to the never-ending banquet: „I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst (John 6:35) . . . I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?” (John 11:25–26).
By John Piper. © Desiring God. Website: desiringGod.org

DTS Prof. Darrell Bock – What is the one thing preachers cannot afford to omit?

Here’s a short excerpt from this 12 minute video on the New testament books of Luke and Acts from Darrell Bock. Read the entire transcript directly below the video-

We tend to preach the Gospel as if it’s only about the forgiveness of sins. But, in fact, the whole point about having your sins forgiven is to reconnect you to God so that you can live the life He’s designed you to have. So, the gift of the Spirit is the enabler in that. And that was the missing dimension in the Hebrew Scriptures in the Old Testament and the Mosaic Covenant, is that God was working with the law, but, He wasn’t working inside the heart. So, He promised a New Covenant in Jeremiah. He says, „I’m gonna put the law in your heart, I’m gonna bring it inside of you. That’s the Gospel and that is the message of Acts 2. I say, „Preach it!” 

Darrell Bock Preaching from CPX on Vimeo.

Darrell Bock on preaching from Luke and Acts:

I think it is very important to make God and Jesus the main actors in the stories. Sometimes when we preach, we make the focus of the story ‘US’. But, if we do that, we actually lose the interactive dimension of being responsive to God in the process. In everything, Luke-Acts is being by God’s plan, by God’s direction. So, keeping God at the center of the story is really important.

We call the second book Luke wrote ‘The Acts of the Apostles’. But, it really is the acts of God through Jesus Christ. And everything that’s happening is a response to God’s direction. Every key turning point: Paul’s conversion, the entry of Gentiles into the community through Peter’s preaching to Cornelius is directed by God. Even God’s protection of Paul as he goes to Rome. So keep God at the center of the story.

What are some of the key things that we need to feature highly in preaching?

A key theme, which at first doesn’t seem relevant, but actually is is the whole issue of legitimization. Luke-Acts is written to substantiate or legitimate the christian faith. Because, in the Greco Roman world a new religion was problematic. A new religion needed to be time tested in order to have value. So, Luke is actually explaining how the program of God in Jesus Christ- this is something new- it’s part of the promises that go back centuries. It goes back, in fact, millennia to Abraham. And so, this long connection is important. Even the idea of including Jews and Gentiles was an evidence of the reconciliation that God is bringing through salvation is legitimated and substantiated  by the way Luke tells the story. And that’s important because what it shows is the point of the Gospel is this reconciliation that is going on, which is one of the points of salvation. To reclaim the creation and put it back in alignment with itself.

And if you know the history of Jews and Gentiles, what the history was before the time of Christ, the Gentiles tried to wipe out the Jewish faith- there was a lot of hostility. The idea of trying to reconcile those two very hostile groups is actually quite an assignment that Luke is saying, God is taking on.

There is also the very presentation of Jesus in the 2 volumes. I think Luke tells the story of Jesus, primarily from the earth up. We understand that He’s the Messiah in the beginning, that He fits in to the promises that were made to Israel at the start. Certain covenant commitments, we can get our hands around that. But, as we move through the story, we see Him do things that points to an authority that means He’s more than a Messiah. He’s more than a prophet. And so, He does things like- He has authority over the Sabbath. Well, who’s responsible for the Sabbath? God was. It was the picture of His seventh day of resting. It was in the 10 commandments. Yet, Jesus says the Son of Man is Lord of the Sabbath. He forgives sin. Well, who gets to forgive sins, but God alone? He calms the winds and the waves. Who’s able to do that? The Psalms tell us that God is responsible for calming the winds and the waves.

And then, there are other things. He changes the liturgy of Israel. The Exodus story, the passover gets changed into His own story. Well, who gives Him authority to do that? It’s one thing to write liturgy that expands on an event that is already in place. Jesus completely changes, He has the authority to do that. He walks into the temple and cleanses it. Who has the authority to do that and speak for God? And so, then, He finally says, „God’s gonna vindicate Me and give Me a seat with God in heaven.” Who gets to do that?

So, the whole point of Luke’s Gospel is to show how unique Jesus is and Acts shows Him pouring out the gift of salvation that is a sign of the new era of the Holy Spirit onto people, to claim a people for HImself and to enable and empower them to walk with God. That’s the story of Acts. The theme beyond Jesus-earth-up that’s important in Luke-Acts is how the Holy Spirit  and the coming of the Holy Spirit is the coming of a new era that comes through Jesus. And so, that makes Acts a pivot in the two volumes because that’s where the Spirit is poured out and that’s where Peter  and Israel can now know that God has made ‘this Jesus’ Lord and Christ. In other words, He’s made it evident that’s who He is.

What resonates with a modern audience from Luke-Acts?

There are all kinds of ethical dimensions to what Luke is doing in Luke-Acts that’s very important. I like to point out that in the very first chapter, when John the Baptist is introduced, in verses 16 & 17, it says ‘He’s gonna turn Israel to God’. Then, in the next verse it says ‘He’s gonna turn the fathers to the children, and the disobedient to the righteous’. Normally, when you think of repentance, you think, „Well, that’s between me and God.” But, Luke is showing, „No, if you repent, there’s a response between you and God that’s gonna impact the way you’re relating to other people.” He reinforces this 2 chapters later in chap. 3:10-14, another unique part of Luke, where he’s discussing John the Baptist. We don’t have this in any of the other gospels.

And the people ask, „What are we supposed to do?’ after John asks them to „make fruit worthy of repentance”. The greek verb in both the statement and in the question is the same. It means to do or to make fruit. Every answer to the 3 different groups that ask the question has to do with how we are relating to other people and not how we’re relating to God. It actually reflects something we see in the Old Testament because the 10 commandments have 2 parts. There’s the part that deals with our relationship with God and there’s the part that deals with our relationship to others. And we’re supposed to see that as a whole. And even the 2 great commandments that Jesus taught go the same way: Love the Lord your God with all your heart, mind and soul, and love your neighbor as yourself.

Jesus is saying, if there’s a transition in the way we live before God, that’s gonna impact the way we relate to others. So, He talks about how we relate to the poor, what we do with our possessions, how we deal with widows and people in need, so there are all kinds of acts of compassion. All this resonates at a core level in terms of what you can teach and preach in Luke-Acts.

How should you preach from Luke-Acts? 

I think you just present them, they are effective communication of what the message of the church is about. So, the preacher who preaches the sermons in Acts, in particular, and there a few sermons as well that Jesus gives, say, at the synagogue in Nazareth. Just present their content and make clear what it is that the speaker was getting at. I mean the whole idea of Acts 2- that the way we can know that the new era of God has come is by the gift of the Spirit that He gives to us as a result of forgiveness of sins. It makes a point of what the Gospel is.

This Gospel provides a life that is moral, it’s a life of integrity, it’s a life of quality, a life of giving. You’re not just taking. And you receive from God graciously, but because you understand what it is to receive- you give. And so, This is a very important part of the Gospel. Too much of our lives are oriented simply for being takers and taking in and consuming  and disposing. And then, everything else becomes an object that I utilize for my own purposes. Part of what happens in christianity is that you move outside yourself. And in moving outside yourself, you engage other people in a way that is completely different than the way they’re used to being engaged and you actually end up affirming them in the process if you do it well and if you do it with a good moral balance. So, it doesn’t suppress life at all. It actually releases life and it keeps you from destroying life.

Luke’s unique way of writing

I think we see an emphasis in the way Luke writes that is very important. We have hymns that shows how we praise God. We praise God by thanking Him for what He’s done. There’s a wonderful contrast between the hymns of the  material in which Mary praises God for reaching out to a humble girl like her. She was 13 years old or so when she becomes Joseph’s wife and has this child through the Holy Spirit. So, you’ve got that on the one hand. And the you’ve got the contrast with the Pharisee that says, „I thank you God that I’m such a great guy, that  I fast twice a week, and I tithe and I’m not like this sinner who’s over here, next to me praying. There’s a very stark difference in that and there’s a humility in that that Luke talks about that is a part of our worship.

When the centurion says to Jesus, through Jewish emissaries, „You don’t need  to come under my house, in order to heal, I’m not worthy to have You come in my house”. Or, when the sinful woman anoints Jesus, out of love and gratitude for the forgiveness of sins that Jesus has provided, that she couldn’t provide for herself. That humility, that lack of entitlement fills our spirit of worship, causes us to love God cause we appreciate the debt that He’s cancelled for us. In that love and in that devotion, there’s an allegiance that is a reflection of worship. That’s what Luke is getting at, in terms of how we respond to the message of the Gospel. And, certainly, that is something that should be emphasized as you preach through these 2 volumes.

Related articles

The Gladness of the Risen God on Desiring God

click here for audio of this message.

Acts 2:28

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

Three Easter Morning Questions

I begin this morning with three questions for you to answer silently in your own mind.

  • First, do you want to be happy?
  • Second, do you want your happiness to be partial or full?
  • Third, do you want your happiness to stop or to last as long as you last?

The reason I count these questions worthy of Easter Sunday morning is not just because I think every person in this room cares about them, but also because these questions are the rock bottom concerns of the Bible.

Wherever the Bible has had its profoundest effect in people’s lives, it hasn’t been because of the demands of a new duty but because of the power of a new pleasure. Let me illustrate what I mean.

The Effect of the Bible on John and Mary Paton

John G. Paton was born on May 24, 1824, in Dumfries County, Scotland. His father was a weaver and had his stocking frames in a room of the house. And his father was godly. Paton’s biographer says that the churchgoing and Bible stories and Shorter Catechism were „not tasks but pleasures” in the Paton home.

The boy had to quit school when he was 12 to help his father support the family of eleven children, and when he was 17, he had a deep experience of conversion that brought all his parents love for Christ home to his own heart.

The call to Christian service became irresistible and Paton worked for ten years as a city missionary in Glasgow among the poor children of the slums.

At 32 he accepted the call to missionary service in the New Hebrides in the South Pacific. In March 1858 he married Mary Ann Robson, and on April 16 they sailed together for the cannibal island of Tanna.

In less than a year they had built a little home and Mary had given birth to a son. But on March 3, 1859, one year after their marriage, Mary died of the fever, and in three weeks the infant son died. John Paton buried them alone, and wrote, „But for Jesus . . . I must have gone mad and died beside that lonely grave.”

One of the gifts that Jesus had given him to sustain him in those days were the words his wife spoke shortly before here death. And right here is where we see the profoundest effect of biblical Christianity. She did not murmur against God, or resent her husband bringing her there. Rather she spoke these incredible words—and you find them again and again where the Bible has sunk into the heart—”I do not regret leaving home and friends. If I had it to do over, I would do it with more pleasure, yes, with all my heart” (Fifty Missionary Heroes, by Julia Johnston, 1913, p. 153).

The Bible Produces a Serious Pursuit of Happiness

Among those who know the Bible best and who have experienced it most deeply, it has never diverted people from the quest for happiness and pleasure. Instead, it has caused people to get really serious about the quest. It has caused them to ask, „Do I really want to be happy? Do I want the fullest happiness possible? Do I want my happiness to last forever?” In other words, the Bible makes us stop playing games with our happiness. It makes us serious, even desperate, in our pursuit.

It makes a harried and overworked businessman go away for a few days and sit by the lake, and look at the sunset and the stars, and ask: „Have I found it? Is this what I am really after? Does it satisfy? Will it last?”

Jesus Christ never once condemned the quest for happiness. But often he has rebuked us for taking it so lightly.

Now what does all this have to do with Easter Sunday? Back in January when I first conceived of this message, I saw the connection in a new way, and I want to try to show it to you.

The Earliest Days of the Church

In Acts 1:3 Luke tells us that „Jesus presented himself alive after his passion by many proofs, appearing to his apostles during forty days, and speaking of the kingdom of God.” For forty days he sought to prove to his followers that he really was alive,

  • that his body was new and indestructible,
  • that his death for sinners was validated,
  • that his teaching was true,
  • that his fellowship would be permanent,
  • and that his cause would triumph in the world.

Then Jesus ascended into heaven and sat down at the right hand of God the Father. And there he will reign until his ransomed people are gathered in from every people and tongue and tribe and nation. Then the Lord will come a second time in power and great glory and the dead in Christ will be raised to reign with him forever and ever.

The Apostles Pondering the Old Testament

Then the book of Acts goes on to show us that for ten days after Jesus had ascended to heaven the apostles and Jesus’ mother and his brothers devoted themselves to prayer in Jerusalem. During these ten days Peter and the others must have combed the Old Testament for predictions and explanations of what was happening in these incredible days, because when the Holy Spirit finally comes upon them with power at the end of those ten days, the apostles are full of Scripture. They explain everything in terms of the fulfillment of Scripture.

One of the psalms that Peter evidently pondered deeply goes like this:

Preserve me, O God, for in thee I take refuge.
I say to the LORD, „Thou art my Lord;
I have no good apart from thee.”
As for the saints in the land,
they are the noble, in whom is all my delight.

Those who choose another god multiply their sorrows;
their libations of blood I will not pour out,
or take their names upon my lips.

The LORD is my chosen portion and my cup;
thou holdest my lot.
The lines have fallen for me in pleasant places;
yea, I have a goodly heritage.

I bless the LORD who gives me counsel;
in the night also my heart instructs me.
I keep the LORD always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
For thou dost not give me up to Sheol,
or let thy godly one see the Pit.

Thou dost show me the path of life;
in thy presence there is fullness of joy,
in thy right hand are pleasures for evermore.

Psalm 16

The reason we know that Peter had given thought to this psalm is that he quotes from it in Acts 2:25–28. It was a psalm of David and Peter’s mind seemed to go something like this when he pondered this psalm.

What Peter Saw in Psalm 16

We know that God gave David a promise (in 2 Samuel 7:12–16) that one of his own posterity would be the everlasting king of Israel—the Son of David, the Messiah (Isaiah 9:6–7). David must have often thought of this wonderful thing—that in his own body, as it were, there was a king whose reign would never end.

And Peter noticed in reading the psalms of David that sometimes, as David expressed his own hope in God, he would be caught up by the Holy Spirit to say things about himself that went far beyond what his own experience would be. It was as though David were sometimes transported into the future of his son the Messiah and would say things that only the Son of David would experience sometime in the future.

How Will David Not Be Shaken?

This is what Peter saw as he meditated on Psalm 16. He read, „The LORD is at my right hand that I might not be shaken.” (You can see this in Acts 2:25.) And he asked perhaps, „In what sense will David not be shaken?”

So he reads on for the answer. Acts 2:26—”Therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope.” And Peter ponders and answers his question: „The sense in which David will not be shaken is that his heart and his flesh are secure in God. He will be protected—soul and body.”

Will David’s Flesh Really Never See Corruption?

Then Peter asks, „How will they be protected? How safe is David really? Will he not die? Did he not die?” Peter reads on (Acts 2:27), „For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.” Peter looks at this for a long time. He ponders, „Will David’s flesh really never see corruption? Will David really never see the decaying effects of the Pit? Does he really expect this much protection for himself?”

And suddenly (or gradually?) it dawns on Peter that these words go beyond anything that David experienced. David did die! David was buried! David’s flesh did see corruption. So Peter recognizes that David is no longer speaking merely for himself. The Spirit has lifted him up to see the destiny of the second David. And the voice of the Messiah is heard prophetically in the voice of his father David.

This Is What Happened to Jesus!

And then the connection with Jesus hits home. This is what happened to Jesus! Peter makes the connection for us in Acts 2:31—”David foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.”

God’s Goal for Jesus’ Gladness

Now right here we begin to make the connection with that longing for happiness that I referred to back at the beginning. In Acts 2:28 Peter goes on to quote from the last verse of Psalm 16. But now we know that it is really Jesus, the Son of David, speaking through the voice of the prophet David:

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

And the psalm ends (though Peter doesn’t finish it), „In thy right hand are pleasures for evermore.”

In other words, what we see from this text is that God’s goal for Jesus Christ beyond the grave was that he might fill him with gladness. So he didn’t abandon his soul to Hades or let his flesh see corruption. He raised him from the dead to make him full of happiness forever and ever.

And what is the essence of this happiness?

Verse 28 says, „Thou wilt make me full of gladness with thy presence.” Which means that we end this 13-week series on the pleasures of God where we began—with God the Son and God the Father delighting in each other’s presence. „Thou wilt make me full of gladness with thy presence.”

But what does Jesus experience in the presence of God? What are the pleasures in God’s right hand?

The first thing that comes to mind is glory. Jesus had prayed in John 17:5, „Father, glorify me in your own presence with the glory which I had with you before the world was made.” Jesus had laid down his glory in order to suffer for us. Now he is eager to take it up again.

And the Father was eager to give it. That’s what Paul means when he says (in Philippians 2:8–11), „God has highly exalted him and given him a name which is above every name that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Our Gladness and the Gladness of the Risen God

Now what does the gladness of the risen God have to do with us?

Sanctioning the Pursuit of Gladness

Jesus didn’t just happen upon this gladness beyond the grave; he pursued it with all his might. Hebrews 12:2 says, „For the joy that was set before him he endured the cross, despising the shame, and is seated at the right hand of God.”

In other words, Jesus was able to endure the cross because he knew it was leading to the Father’s presence where there is „fullness of joy” and to the Father’s right hand where there are „pleasures for evermore.”

This means that, if you are here this morning with a deep longing for happiness, you will not be told by Jesus Christ that this longing is bad, or that it must be denied or that you should have nobler goals on Easter than happiness. Jesus lived for the joy that was set before him. He is the pioneer and perfecter of our faith. And therefore he sanctioned the thirst of our souls by the thirst of his own.

Is Jesus for Us or for Himself?

But there’s more that has to do with us. If all Jesus wanted was the glory and gladness that he had with his Father before the world was, why did he come into the world in the first place? The Bible says, Jesus Christ came into the world to save sinners like you and me (1 Timothy 1:15).

But someone might say, I thought you said he was pursuing his own joy. You said he wanted to be glorified by the Father. Which is it? Does he want his own glory and his own gladness or does he want ours? This has been the key question of this whole series on the pleasures of God. Is he for us or for himself?

Listen to his own answer one last time from John 17:24, „Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me . . . before the foundation of the world.”

Yes he is for himself because he longs for the glory and the gladness of his Father’s presence. And yes he is for us, because he wants us with him there.

The Doubly Wonderful Message of Easter

The message of Easter is doubly wonderful.

It is wonderful to see the suffering Son coming home to the Father. What a reunion that must have been when Creator embraced Creator and said, „Well done Son. Welcome home.” What a wonderful thing to see the bloody Passover Lamb of Good Friday crowned with glory and honor, and handed the scepter of the universe!

But it is also wonderful to hear Jesus say, „I want others to be with me, Father. I want others to share my glory. I want my gladness in your glory to overflow like a mountain spring and become the gladness of others. I want my joy in you to be in them and their joy to be full forever and ever.”

On Easter Sunday morning Jesus blew the lock off the prison of death and gloom and returned to the gladness of God. With that he put his sanction on the pursuit of happiness. And he opened the way for sinners to find never-ending satisfaction at the fountain of the glory of his grace.

From the right hand of God he speaks to everyone of us today and invites us to the never-ending banquet: „I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst (John 6:35) . . . I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?” (John 11:25–26).
By John Piper. © Desiring God. Website: desiringGod.org

The Gladness of the Risen God on Desiring God

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Acts 2:28

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

Three Easter Morning Questions

I begin this morning with three questions for you to answer silently in your own mind.

  • First, do you want to be happy?
  • Second, do you want your happiness to be partial or full?
  • Third, do you want your happiness to stop or to last as long as you last?

The reason I count these questions worthy of Easter Sunday morning is not just because I think every person in this room cares about them, but also because these questions are the rock bottom concerns of the Bible.

Wherever the Bible has had its profoundest effect in people’s lives, it hasn’t been because of the demands of a new duty but because of the power of a new pleasure. Let me illustrate what I mean.

The Effect of the Bible on John and Mary Paton

John G. Paton was born on May 24, 1824, in Dumfries County, Scotland. His father was a weaver and had his stocking frames in a room of the house. And his father was godly. Paton’s biographer says that the churchgoing and Bible stories and Shorter Catechism were „not tasks but pleasures” in the Paton home.

The boy had to quit school when he was 12 to help his father support the family of eleven children, and when he was 17, he had a deep experience of conversion that brought all his parents love for Christ home to his own heart.

The call to Christian service became irresistible and Paton worked for ten years as a city missionary in Glasgow among the poor children of the slums.

At 32 he accepted the call to missionary service in the New Hebrides in the South Pacific. In March 1858 he married Mary Ann Robson, and on April 16 they sailed together for the cannibal island of Tanna.

In less than a year they had built a little home and Mary had given birth to a son. But on March 3, 1859, one year after their marriage, Mary died of the fever, and in three weeks the infant son died. John Paton buried them alone, and wrote, „But for Jesus . . . I must have gone mad and died beside that lonely grave.”

One of the gifts that Jesus had given him to sustain him in those days were the words his wife spoke shortly before here death. And right here is where we see the profoundest effect of biblical Christianity. She did not murmur against God, or resent her husband bringing her there. Rather she spoke these incredible words—and you find them again and again where the Bible has sunk into the heart—”I do not regret leaving home and friends. If I had it to do over, I would do it with more pleasure, yes, with all my heart” (Fifty Missionary Heroes, by Julia Johnston, 1913, p. 153).

The Bible Produces a Serious Pursuit of Happiness

Among those who know the Bible best and who have experienced it most deeply, it has never diverted people from the quest for happiness and pleasure. Instead, it has caused people to get really serious about the quest. It has caused them to ask, „Do I really want to be happy? Do I want the fullest happiness possible? Do I want my happiness to last forever?” In other words, the Bible makes us stop playing games with our happiness. It makes us serious, even desperate, in our pursuit.

It makes a harried and overworked businessman go away for a few days and sit by the lake, and look at the sunset and the stars, and ask: „Have I found it? Is this what I am really after? Does it satisfy? Will it last?”

Jesus Christ never once condemned the quest for happiness. But often he has rebuked us for taking it so lightly.

Now what does all this have to do with Easter Sunday? Back in January when I first conceived of this message, I saw the connection in a new way, and I want to try to show it to you.

The Earliest Days of the Church

In Acts 1:3 Luke tells us that „Jesus presented himself alive after his passion by many proofs, appearing to his apostles during forty days, and speaking of the kingdom of God.” For forty days he sought to prove to his followers that he really was alive,

  • that his body was new and indestructible,
  • that his death for sinners was validated,
  • that his teaching was true,
  • that his fellowship would be permanent,
  • and that his cause would triumph in the world.

Then Jesus ascended into heaven and sat down at the right hand of God the Father. And there he will reign until his ransomed people are gathered in from every people and tongue and tribe and nation. Then the Lord will come a second time in power and great glory and the dead in Christ will be raised to reign with him forever and ever.

The Apostles Pondering the Old Testament

Then the book of Acts goes on to show us that for ten days after Jesus had ascended to heaven the apostles and Jesus’ mother and his brothers devoted themselves to prayer in Jerusalem. During these ten days Peter and the others must have combed the Old Testament for predictions and explanations of what was happening in these incredible days, because when the Holy Spirit finally comes upon them with power at the end of those ten days, the apostles are full of Scripture. They explain everything in terms of the fulfillment of Scripture.

One of the psalms that Peter evidently pondered deeply goes like this:

Preserve me, O God, for in thee I take refuge.
I say to the LORD, „Thou art my Lord;
I have no good apart from thee.”
As for the saints in the land,
they are the noble, in whom is all my delight.

Those who choose another god multiply their sorrows;
their libations of blood I will not pour out,
or take their names upon my lips.

The LORD is my chosen portion and my cup;
thou holdest my lot.
The lines have fallen for me in pleasant places;
yea, I have a goodly heritage.

I bless the LORD who gives me counsel;
in the night also my heart instructs me.
I keep the LORD always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
For thou dost not give me up to Sheol,
or let thy godly one see the Pit.

Thou dost show me the path of life;
in thy presence there is fullness of joy,
in thy right hand are pleasures for evermore.

Psalm 16

The reason we know that Peter had given thought to this psalm is that he quotes from it in Acts 2:25–28. It was a psalm of David and Peter’s mind seemed to go something like this when he pondered this psalm.

What Peter Saw in Psalm 16

We know that God gave David a promise (in 2 Samuel 7:12–16) that one of his own posterity would be the everlasting king of Israel—the Son of David, the Messiah (Isaiah 9:6–7). David must have often thought of this wonderful thing—that in his own body, as it were, there was a king whose reign would never end.

And Peter noticed in reading the psalms of David that sometimes, as David expressed his own hope in God, he would be caught up by the Holy Spirit to say things about himself that went far beyond what his own experience would be. It was as though David were sometimes transported into the future of his son the Messiah and would say things that only the Son of David would experience sometime in the future.

How Will David Not Be Shaken?

This is what Peter saw as he meditated on Psalm 16. He read, „The LORD is at my right hand that I might not be shaken.” (You can see this in Acts 2:25.) And he asked perhaps, „In what sense will David not be shaken?”

So he reads on for the answer. Acts 2:26—”Therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope.” And Peter ponders and answers his question: „The sense in which David will not be shaken is that his heart and his flesh are secure in God. He will be protected—soul and body.”

Will David’s Flesh Really Never See Corruption?

Then Peter asks, „How will they be protected? How safe is David really? Will he not die? Did he not die?” Peter reads on (Acts 2:27), „For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.” Peter looks at this for a long time. He ponders, „Will David’s flesh really never see corruption? Will David really never see the decaying effects of the Pit? Does he really expect this much protection for himself?”

And suddenly (or gradually?) it dawns on Peter that these words go beyond anything that David experienced. David did die! David was buried! David’s flesh did see corruption. So Peter recognizes that David is no longer speaking merely for himself. The Spirit has lifted him up to see the destiny of the second David. And the voice of the Messiah is heard prophetically in the voice of his father David.

This Is What Happened to Jesus!

And then the connection with Jesus hits home. This is what happened to Jesus! Peter makes the connection for us in Acts 2:31—”David foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.”

God’s Goal for Jesus’ Gladness

Now right here we begin to make the connection with that longing for happiness that I referred to back at the beginning. In Acts 2:28 Peter goes on to quote from the last verse of Psalm 16. But now we know that it is really Jesus, the Son of David, speaking through the voice of the prophet David:

Thou hast made known to me the ways of life;
thou wilt make me full of gladness with thy presence.

And the psalm ends (though Peter doesn’t finish it), „In thy right hand are pleasures for evermore.”

In other words, what we see from this text is that God’s goal for Jesus Christ beyond the grave was that he might fill him with gladness. So he didn’t abandon his soul to Hades or let his flesh see corruption. He raised him from the dead to make him full of happiness forever and ever.

And what is the essence of this happiness?

Verse 28 says, „Thou wilt make me full of gladness with thy presence.” Which means that we end this 13-week series on the pleasures of God where we began—with God the Son and God the Father delighting in each other’s presence. „Thou wilt make me full of gladness with thy presence.”

But what does Jesus experience in the presence of God? What are the pleasures in God’s right hand?

The first thing that comes to mind is glory. Jesus had prayed in John 17:5, „Father, glorify me in your own presence with the glory which I had with you before the world was made.” Jesus had laid down his glory in order to suffer for us. Now he is eager to take it up again.

And the Father was eager to give it. That’s what Paul means when he says (in Philippians 2:8–11), „God has highly exalted him and given him a name which is above every name that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Our Gladness and the Gladness of the Risen God

Now what does the gladness of the risen God have to do with us?

Sanctioning the Pursuit of Gladness

Jesus didn’t just happen upon this gladness beyond the grave; he pursued it with all his might. Hebrews 12:2 says, „For the joy that was set before him he endured the cross, despising the shame, and is seated at the right hand of God.”

In other words, Jesus was able to endure the cross because he knew it was leading to the Father’s presence where there is „fullness of joy” and to the Father’s right hand where there are „pleasures for evermore.”

This means that, if you are here this morning with a deep longing for happiness, you will not be told by Jesus Christ that this longing is bad, or that it must be denied or that you should have nobler goals on Easter than happiness. Jesus lived for the joy that was set before him. He is the pioneer and perfecter of our faith. And therefore he sanctioned the thirst of our souls by the thirst of his own.

Is Jesus for Us or for Himself?

But there’s more that has to do with us. If all Jesus wanted was the glory and gladness that he had with his Father before the world was, why did he come into the world in the first place? The Bible says, Jesus Christ came into the world to save sinners like you and me (1 Timothy 1:15).

But someone might say, I thought you said he was pursuing his own joy. You said he wanted to be glorified by the Father. Which is it? Does he want his own glory and his own gladness or does he want ours? This has been the key question of this whole series on the pleasures of God. Is he for us or for himself?

Listen to his own answer one last time from John 17:24, „Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me . . . before the foundation of the world.”

Yes he is for himself because he longs for the glory and the gladness of his Father’s presence. And yes he is for us, because he wants us with him there.

The Doubly Wonderful Message of Easter

The message of Easter is doubly wonderful.

It is wonderful to see the suffering Son coming home to the Father. What a reunion that must have been when Creator embraced Creator and said, „Well done Son. Welcome home.” What a wonderful thing to see the bloody Passover Lamb of Good Friday crowned with glory and honor, and handed the scepter of the universe!

But it is also wonderful to hear Jesus say, „I want others to be with me, Father. I want others to share my glory. I want my gladness in your glory to overflow like a mountain spring and become the gladness of others. I want my joy in you to be in them and their joy to be full forever and ever.”

On Easter Sunday morning Jesus blew the lock off the prison of death and gloom and returned to the gladness of God. With that he put his sanction on the pursuit of happiness. And he opened the way for sinners to find never-ending satisfaction at the fountain of the glory of his grace.

From the right hand of God he speaks to everyone of us today and invites us to the never-ending banquet: „I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst (John 6:35) . . . I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?” (John 11:25–26).
By John Piper. © Desiring God. Website: desiringGod.org

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