Florin Ianovici – Alexandria – Jurnal + VIDEO – Turneul Sens Unic cu Speranta

Photo credit

Photo credit Florin Ianovici

Turneul Speranța 2015 a început. Ieri împreuna cu echipa, la Alexandria, s-a vestit credința în Hristos Isus.
Călătoria cu ,,sens unic spre cer” e o călătorie spre sărbătoarea care lipsește celor mai mulți dintre oameni. Dar ca să ajungi la această sărbătoare biblia ne învață să avem:
– ochi deschiși;
– minte deschisă;
– inimă deschisă pentru a-L putea vedea pe El, Mirele nostru preaiubit.
Mulțumim lui Dumnezeu pentru rodul cules din Alexandria.
Astăzi 14 mai vom poposi la Zimnicea în centrul orașului. Dumnezeu să ne dea biruință!

Speranta- Alexandria 2015

98 minute – Mesaj Florin Ianovici

Florin Ianovici Jurnal de Misiune – Turneu cu The Messengers Alexandria 26 Iunie 2014

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The Messengers Photo Dan Damian

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Brendan, George jr. and Marian la Alexandria Photo Dan Damian

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Photo credit Dan Damian Facebook

Jurnal de misiune
Ziua a opta, Alexandria

Am plecat cu inima strânsă spre Alexandria. Biserica penticostală trece prin frămăntări. De curând prezbiterul Beni Cioară s-a implicat în slujirea bisericii. Sunt multe răni și tristeți în Alexandria. Dumnezeu să lase balsam sfânt.

Am colaborat excelent cu biserica creștinilor dupa Evanghelie. Mulțumesc Aurel pentru dragostea și credincioșia ta. M-am bucurat să îmi reântâlnesc un bun colaborator, pe pastorul Octavian Ivănică care are aceiași prospețime a dragostei pentru Dumnezeu. Le mulțumim surorilor din biserica baptistă care ne-au răsfățat culinar.

Sala Polivalentă a numărat aproape 700 de oameni care au venit cu mult timp înainte de începerea programului. Alături de noi au fost Marian Mocanu cu vioara sa, Alex Tașcu si Magda Popescu care ne vor însoți pe partea de sud a turneului.

Atmosfera a fost caldă și plină de bucurie. Oamenii s-au închinat lui Dumnezeu cu atâta dor. Unde sunt multe necazuri e mult dor de cer. Unde este multă sărăcie pământească e multă bogăție duhovnicească. Nu că ar fi o regulă dar așa am simțit Alexandria.

Cuvântul lui Dumnezeu ne-a purtat în fața unei alegeri, aceea de a răspunde sau nu dragostei lui Dumnezeu. Au ieșit la altar multe suflete. Nouă dintre ele au mărturisit credința in jertfa ispășitoare a Domnului Isus Hristos. Lăudat să fie Isus!

Am plecat cu bucurie! Ne așteaptă Constanța!

Athanasius A.D. 367 – formed the first New Testament canon – still in use today

See also – History of the English Bible (Video) here

From 131 Christians Everyone Should Know (P. 17-19):

Athanasius was a theologian (296 A.D.-373 A.D.) who was exiled five times for fighting „Orthodoxy”. He once said „Those who maintain ‘There was a time when the Son was not’ rob God of his word, like plunderers”.

„Black Dwarf” was the name his enemies gave him. And the short, dark-skinned Egyptian bishop had plenty of enemies. He was exiled five times by four Roman emperors, spending 17 of the 45 years he served as bishop of Alexandria in exile. Yet in the end, his theological enemies were „exiled” from the churches teaching, and it is Athanasius’ writings that shaped the future of the church.

Most often the problem was his stubborn insistence that Arianism, the reigning „orthodoxy” of the day, was in fact a heresy.

The dispute began when Athanasius was the chief deacon assistant to Bishop Alexander of Alexandria. While Alexander preached „with perhaps too philosophical minuteness” on the Trinity; Arius a presbyter (priest) from  Libya announced, ‘If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows that there was a time that the Son was not.” The argument caught on, but Alexander and Athanasius fought against Arius, arguing that it denied the trinity. Christ is not of a like substance of God, they argued, but the same substance.

To Athanasius this was no splitting of theological hairs. Salvation was at issue: only one who was fully human could atone for human sin; only one who was fully divine could have the power to save us. To Athanasius, the logic of New testament doctrine of salvation assumed the dual nature of Christ. He said:”Those who maintain ‘There was a time when the Son was not’ rob God of his word, like plunderers”.

Alexander’s encyclical letter, signed by Athanasius (and probably written by him), attacked the consequences of Arians’ heresy: The Son [then] is a creature and a work; neither is he like in essence to the Father;neither is he the true and natural Word of the Father; neither is he his true wisdom; but he is one of the things made and created and is called the Word and Wisdom by an abuse of terms…Wherefore he is by nature subject to change and variation, as are all rational creatures.”

The controversy spread, and all over the empire, Christians could be heard singing a catchy tune that championed the Arian view: „There was a time when the Son was not.” In every city, wrote a historian, „bishop was contending against bishop, and the people were contending against one another, like swarms of gnats, fighting in the air.”

Statue of Constantine – the first Christian Emperor of Rome (285-337 A.D.)

Word of the dispute made it to the newly converted Emperor Constantine the Great, who was more concerned with seeing church unity than theological truth. „Divisions in the church,” he told the bishops,”is worse than war.” To settle the matter, he called a council of bishops.

Of the 1,800 bishops invited to Nicea, about 300 came–and argued, fought, and eventually fleshed out an early version of the Nicene Creed. The council, led by Alexander, condemned Arius as a heretic, exiled him, and made it a capital offense to possess his writings. Constantine was pleased that peace had been restored to the church. Athanasius, whose treatise On the Incarnation laid the foundation of the orthodox party at Nicea, was hailed as „the noble champion of Christ.” The diminutive bishop was simply pleased that Arianism had been defeated. But it hadn’t.

Within a few months, supporters of Arius talked Constantine into ending Arius’ exile. With a few private additions, Arius even signed the Nicene Creed, and the emperor ordered Athanasius, who had recently succeeded Alexander as bishop, to restore the heretic to fellowship.

When Athanasius refused, his enemies spread false charges against him. He was accused of murder, illegal taxation, sorcery and treason–the last of which led Constantine to exile him to Trier, now a German city near Luxembourg.

Constantine dies two years later, and Athanasius returned to Alexandria. But in his absence, Ariansim had gained the upper hand. Now church leaders were against him, and they banished him again. Athansius fled to Pope Julius I in Rome. He returned in 346, but in the mercurial politics of the day, was banished three more times before he came home to stay in 366. By then he was about 70 years old.

While in exile, Athanasius spent most of his time writing, mostly to defend orthodoxy, but he took on pagan and Jewish opposition as well. One of his most lasting contributions is his Life of St. Antony, which helped to shape the Christian ideal of monasticism. It became a „best seller” and made a deep impression on many people, even help lead pagans to conversion: Augustine is the most famous example.

During Athanasius’ first year permanently back in Alexandria, he sent his annual letter to the churches in his diocese, called a festal letter, Athanasius listed what he believed were the books that should constitute the New Testament.

„In these [27 writings] alone the teaching of godliness is proclaimed,” he wrote. „No one may add to them, and nothing may be taken away from them.”

Though other lists had been and would still be proposed, it is Athanasius’s list that the church eventually adopted, and it is the one we use to this day.

Click below to read more on :

Athanasius’ Doctrine of the Trinity and Doctrine of Incarnation.

The Nicene creed

(via)

DESCOPERIREA SECOLULUI: Texte scrise de teologul creştin Origene, găsite în Biblioteca din Munchen

Osservatore Romano, publicaţia oficială a Vaticanului, a anunţat, marţi, descoperirea în Biblioteca din Munchen (Germania) a 29 de predici inedite care aparţin marelui gânditor şi teolog creştin Origene, care datează de la începutul secolului al III-lea e.n.

„Este, potrivit tuturor probabilităţilor, descoperirea secolului”, realizată de profesoara de filologie italiană Marina Molin Pradel, la Bayerische Staatbibliothek din Munchen, afirmă publicaţia Vaticanului.

Origene este considerat „părintele exegezei biblice”, întrucât a comentat toate cărţile din Vechiul şi Noul Testament, şi a fost unul dintre primii mari filosofi creştini.

Studiind în aprilie un codex bizantin din secolul al XI-lea, „Monacensis” grec 314, Marina Molin Pradel a observat că anumite predici conţinute în acest codex corespund celor scrise de Origene în prima jumătate a secolului al III-lea şi traduse apoi în latină la începutului secolului al V-lea.

„Cercetătoarea a ajuns la concluzia că toate cele 29 de predici conţinute în codex, considerate până atunci inedite, aparţin marelui intelectual creştin”, afirmă Osservatore Romano.

Origene, născut în Egipt în jurul anului 185, i-a urmat, în anul 215, lui Clemente Alexandrinul la conducerea Şcolii teologice din Alexandria. El a înfiinţat apoi o şcoală teologică în Cezareea, în Palestina. A murit în anul 253, în oraşul Tyr din Fenicia.

Origene se află la originea „Lectio divina”, o practică mănăstirească de rugăciune, relansată de papa Benedict al XVI-lea.

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