Jesus’ birth in Bethlehem fulfills a 700 year old prophecy

Photo credit –

Where the Messiah would be born.

But as for you Bethlehem, Ephrathah, too little to be among the clans of Judah, from You one will go forth for Me to be ruler in Israel. His goings forth are from long ago, from everlasting. (Micah 5:1 in the Hebrew Scriptures; in most English translations it is Micah 5:2)

Photo credit Map of the journey of Mary and Joseph
from Nazareth to Bethlehem is about 90 miles as the crow flies
but walking it is more like 90 miles
through winding mountain trails and probably took about a week.

This passage, written around 700 B.C., has been recognized by traditional Jewish sources to indicate that the Messiah would be from Bethlehem.

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to his own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. (Luke 2:1-7) Bethlehem Photo below – credit

Critics have said that Mary and Joseph arranged to have Jesus born there to fulfill the prophecy, but the historical events of that day refute that. Mary and Joseph lived in Nazareth but had to return to Bethlehem to meet the requirements of the census. Joseph (as well as Mary) was from the lineage of King David (Matthew 1:1-17) and that place of family origin is where the count needed to be taken. Interestingly, a petition for tax relief from the Jewish people to Caesar postponed the taking of the census for a period of time, which „allowed” Mary to come to full term and give birth to Jesus while still in Bethlehem. These were not circumstances she could have planned herself.

You can read the entire article here at Jews for Jesus –  A look at one of the predictions of the Messiah’s coming in the Hebrew Scriptures.

On what day was Jesus really born? A New Testament Manuscript Expert Responds

A 1466 copy of Jewish historianFlavius Josephus‘ first century workAntiquities of the Jews, widely used to establish the chronology of Jesus. Photo from Wikipedia.

This is a study by Daniel B. Wallace , which you can read it in its entirety here-

Daniel B. Wallace has taught Greek and New Testament courses on a graduate school level since 1979. He has a Ph.D. from Dallas Theological Seminary, and is currently professor of New Testament Studies at his alma mater.

His Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Zondervan, 1996) has become a standard textbook in colleges and seminaries. Dr. Wallace is also the Executive Director for the Center for the Study of New Testament Manuscripts.

Wallace – We must keep in mind that the Jesus we worship was truly born in time-space history. And that babe in the manger was truly crucified–and just as surely rose from the dead. The Bible is different from the sacred books of other religions because it invites historical investigation. And when it has met the test–as it surely always, inevitably does–it inculcates a greater devotion in the heart of the believer for the one we call the Son of God.

The Year Jesus Was Born

In the western hemisphere, we split time by the birth of Jesus Christ. But did he really even live? If so,when was he born?

Josephus records an eclipse of the moon just before Herod passed on. This occurred on March 12th or 13th in 4 B.C. Josephus also tells us that Herod expired just before Passover. This feast took place on April 11th, in the same year, 4 B.C. From other details supplied by Josephus, we can pinpoint Herod the Great’s demise as occurring between March 29th and April 4th in 4 B.C.

It might sound strange to suggest that Jesus Christ was born no later than 4 B.C. since B.C. means ‘before Christ.’ But our modern calendar which splits time between B.C. and A.D. was not invented until A.D. 525. At that time, Pope John the First asked a monk named Dionysius to prepare a standardized calendar for the western Church. Unfortunately, poor Dionysius missed the real B.C./A.D. division by at least four years!

Now Matthew tells us that Herod killed Bethlehem’s babies two years old and under. The earliest Jesus could have been born, therefore, is 6 B.C. Through a variety of other time indicators, we can be relatively confident that the one called Messiah was born in either late 5 or early 4 B.C.

My atheist friend scoffs at such flexibility. He says, „If you don’t know exactly when Jesus was born, how do you know that he really lived?” That is hardly a reasonable question! The other day I called my mother to wish her a happy birthday. „Mom, how many candles on this birthday cake?” I inquired. „I don’t know, son–I don’t keep track any more,” she sighed. After a few minutes of pleasant conversation, we hung up.

Now, of course, I can’t be certain, but I do believe that that was my mother on the other end of the phone. She can’t remember how old she is (and she’s neither senile nor very old), but that doesn’t make her a figment of my imagination, does it? Because if she’s just a phantom, then for the last three minutes, you’ve been reading absolutely nothing!

The Day Jesus Was Born

This coming December 25th most parents will be lying to their children about old St. Nick. Some of us will be celebrating the birth of our Savior. But was he really born on this day?

Was Jesus really born on December 25th? Virtually every month on the calendar has been proposed by biblical scholars. So why do we celebrate his birth in December?

The tradition for December 25th is actually quite ancient. Hippolytus, in the second century A.D., argued that this was Christ’s birthday. Meanwhile, in the eastern Church, January 6th was the date followed.

But in the fourth century, John Chrysostom argued that December 25th was the correct date and from that day till now, the Church in the East, as well as the West, has observed the 25th of December as the official date of Christ’s birth.

In modern times, the traditional date has been challenged. Modern scholars point out that when Jesus was born, shepherds were watching their sheep in the hills around Bethlehem. Luke tells us that an angel appeared to „some shepherds staying out in the fields [who were] keeping watch over their flock by night” (2:8).

Some scholars feel that the sheep were usually brought under cover from November to March; as well, they were not normally in the field at night. But there is no hard evidence for this. In fact, early Jewish sources suggest that the sheep around Bethlehem were outside year-round. So you can see, December 25th fits both tradition and the biblical narrative well. There is no sound objection to it.

Now admittedly, the sheep around Bethlehem were the exception, not the rule. But these were no ordinary sheep. They were sacrificial lambs. In the early spring they would be slaughtered at the Passover.

And God first revealed the Messiah’s birth to these shepherds–shepherds who protected harmless lambs which would soon die on behalf of sinful men. Whey they saw the baby, could they have known? Might they have whispered in their hearts what John the Baptist later thundered, „Behold, the Lamb of God who takes away the sin of the world!”

Now, of course, we can’t be absolutely certain of the day of Christ’s birth. At least, not this side of heaven. But an early winter date seems as reasonable a guess as any. And December 25th has been the frontrunner for eighteen centuries. Without more evidence, there seems no good reason to change the celebration date now.

We can blame the ancient church for a large part of our uncertainty. You see, they did not celebrate Christ’s birth. At all. To them, it was insignificant. They were far more concerned with his death . . . and resurrection.

But modern man has turned that around. A baby lying in a manger is harmless, non-threatening. But a man dying on a cross–a man who claims to be God–that man is a threat! He demands our allegiance! We cannot ignore him. We must either accept him or reject him. He leaves us no middle ground.

This Christmas season, take a close look at a nativity scene once again. Remove your rose-colored glasses–smell the foul air, see the cold, shivering animals. They represent the Old Testament sacrificial system. They are emblems of death. But they are mere shadows of the Babe in their midst. He was born to die . . . that all who believe in him might live.

The Visit of the Magi

When Jesus Christ was born, men–known as magi–came from the east to worship him. Were they wisemen . . . or astrologers?

Matthew begins his second chapter with these words: „Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, magi from the east arrived in Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw his star in the east, and have come to worship him.'”

Who were these wise men from the east? Matthew tells us next to nothing about them–he doesn’t mention their names, nor how many there were–not even which country they came from. As mysteriously as they come on the scene, they disappear. . .

Though Matthew doesn’t tell us much, over-zealous Christians throughout church history have dogmatically filled in the blanks. By the 6th century A.D., these dark strangers were given thrones and names: Gaspar, Melchior, and Balthazar were the alleged names of these alleged kings. But this has nothing to do with the biblical story: we really have no idea what their names were–nor even their number. There could have been 3 or 300 as far as we know! But one thing we do know for sure: they were not royalty. The ancient magi were reilgious and political advisors to eastern kings–but there wasn’t a drop of blue blood among them.

But isn’t it true that the magi were astrologers? And didn’t God prescribe death to astrologers in the Old Testament? ‘Not always’ and ‘yes’ are the answers. In Deuteronomy 17, God commands his people to execute all astrologers by stoning. Jean Dixon wouldn’t stand a chance in such a theocracy! The fact that she–and others like her–are so comfortably tolerated–even well respected!–in modern America ought to show us that the U.S.A. is a post-Christian country–at best . . .

But what about these ancient magi? Were they astrologers? After all, they followed a star to Bethlehem.

We might answer this in three ways: First, not all magi were astrologers, for Daniel the prophet was the chief of the magi in Nebuchadnezzar’s court. Through his influence, undoubtedly many of the magi carried on their religious and political duties as worshippers of the One true God.

Second, there are some biblical scholars who believe that Isaiah predicted that a star would appear when the Messiah was born. If this interpretation is correct, then the magi who worshipped the newborn king were clearly following in Daniel’s train, for he almost surely taught them from Isaiah.

Third, although a few believe that the ‘star’ they saw was a natural phenomenon–such as a conjunction of Saturn and Jupiter–this cannot explain how the star stood right over Bethlehem. Clearly, the ‘star’ was completely of supernatural origin. If so, it probably had nothing to do with astrology.

Therefore, the magi most likely did not subscribe to such superstitious folly. If so, they were truly wisemen . . .

I saw a bumper sticker the other day, which read, „Wise men still seek him.” Actually, that’s not quite accurate. The Bible tells us that „no one seeks God, not even one.” But if he has led us to himself, then we have become wise. For it is true that „wise men still worship him.”

The Boys from Bethlehem

One of the most heinous atrocities in human history was the murder of Bethlehem’s babies by Herod the Great. But did it really happen?

In the second chapter of Matthew’s gospel, we read that when Herod the Great heard of the Messiah’s birth, „he was troubled–and all Jerusalem with him.” Later, when the wise men did not report back to him, he became furious and ordered all the baby boys up to two years old in and around Bethlehem to be slaughtered!

Three questions come to mind as we consider this cruel incident: First, how many babies did Herod actually kill? Second, how old was Jesus when this happened? And finally, why does no other ancient historian record this outrage? In other words, did it really happen?

How many babies did Herod murder? Some scholars have suggested as many as 200! But most reject such a figure. Bethlehem was a small community–almost a suburb of Jerusalem. The village itself–and the surrounding countryside–would hardly have more than 30 male infants under two. Most scholars today place the number between 20 and 30.

But that’s if only the boy babies were killed. Actually, the Greek text of Matthew 2:16 could mean ‘babies’–not just ‘boy babies.’ And psychologically, Herod’s henchmen might not have bothered to check the gender of their victims. The number might be as high as 50 or 60.

Second, how old was Jesus when this occurred? According to the best chronological evidence, he could not have been more than three or four months old. He was more than likely born in the winter of 5 or 4 B.C.–Herod died in the early spring of 4 B.C. So why did Herod slay all children up to two years old? The answer to the third question might help to answer this one. . .

Third, why is this event not recorded outside the Bible? Specifically, why did Josephus, the first-century Jewish historian, fail to mention it?

Josephus tells us much about Herod. The best word to describe his reign is ‘overkill.’ He murdered hisfavorite wife’s father, drowned her brother–and even killed her! He executed one of his most trusted friends, his barber, and 300 military leaders–all in a day’s work! Then he slew three of his sons, allegedly suspecting them of treason. Josephus tells us that „Herod inflicted such outrages upon (the Jews) as not even a beast could have done if it possessed the power to rule over men” (Antiquities of the Jews 17:310). Killing babies was not out of character for this cruel king. And killing them up to two years old–to make sure he got the baby Jesus lines up with his insane jealousy for power.

Josephus might have omitted the slaying of the babies for one of two reasons: first, he was no friend of Christianity and he left it out intentionally; or second, just before Herod died he locked up 3000 of the nation’s leading citizens and gave orders that they were to be executed at the hour of his death. He wanted to make sure that there would be mourning when he died. . . Israel was so preoccupied with this that the clandestine murder of a few babies might have gone unnoticed. . .

Herod thought that he had gained a victory over the king of the Jews. Yet this was a mere foreshadowing of the victory Satan thought he had when Jesus lay dead on a Roman cross. But the empty tomb proved that that dark Friday was Satan’s worst defeat!


We’ve been looking at several aspects of the birth of Jesus Christ in this short study. Now, we want to put it all together.

In the winter of 5 or 4 B.C., God invaded history by taking on the form of a man. He was born in a small town just south of Jerusalem. Bethlehem, which means ‘the house of bread,’ indeed became worthy of its name one lonely winter night. For there, in that town, was born the Bread of Life . . .

His mother placed the infant king in a manger–or feeding trough–because the guest room where they were to stay was occupied. The birth of this king was celebrated that night only by his mother, her husband, and a handful of shepherds. The shepherds had been in the fields around Bethlehem, guarding the lambs which would die at the next Passover. An angel appeared to them and gave them the birth announcement: „today in the city of David there has been born for you a Savior, who is Christ the Lord” (Luke 2:11). In their simple faith, they rushed to see their newborn king.

Shortly after the birth of the Messiah, magi from the east arrived in Jerusalem and inquired of king Herod where the real king of the Jews was to be born. The theologians of Herod’s court knew the Scriptures well–in ‘Bethlehem’ they recited. Ironically, though they knew the Scriptures, they did not believe them! They did not even bother to travel the five or six miles to Bethlehem to see their Messiah.

But Herod believed the Scriptures! That is why he sent a corps of butchers to Bethlehem to slaughter innocent children, in hopes of destroying this rival to his throne. But he was too late. The magi had come and gone and Jesus was by now safe in Egypt.

And the magi believed the Scriptures. They had traveled several hundred miles to worship this Babe. They were guided to Bethlehem by a supernatural celestial phenomenon–and by the Scriptures. Apparently, their ancestors had been instructed by Daniel the prophet about the coming Messiah. . . When they saw the child, they fell down and worshiped him. This was God in the flesh. They could do no other.

And they gave him gifts–gold, frankincense, and myrrh. This was an unusual present–by any standards. The gold, of course, we all can understand–but the frankincense and myrrh were odd. Perhaps they had read Isaiah’s prophecy that „nations will come to your light, and kings to your rising . . . They will bring gold and frankincense, and will bear good news. . . ” (Isa. 60:3, 6). This explains the frankincense, but not the myrrh.

Now myrrh, like frankincense, was a perfume. But unlike frankincense, myrrh smelled of death. In the ancient world, it was used to embalm a corpse. Jesus himself would be embalmed with this very perfume (cf.John 19:39).

If the magi were thinking of Jesus’ death when they brought the myrrh, they no doubt knew of it from Daniel’s prophecy (9:24-27). In the ninth chapter of Daniel we read that the ‘Messiah will be cut off’ and this ‘will make atonement for iniquity’ and ultimately ‘bring in everlasting righteousness’ (9:26, 24).

Even at the birth of our Savior, the shadow of the cross is already falling over his face. . .

The theologians of Herod’s court did not believe the Scriptures. They were fools. Herod believed, but disobeyed. He was a madman. The simple shepherds and the majestic magi believed in this infant Savior–and it was reckoned to them as righteousness. May we follow in their train.

Bethlehem, the birthplace of Jesus

Photo credit Wikipedia

1. The Decree of Augustus Caesar and the Birth of Christ
(Luke 2:1-7)

In those days a decree went out from Caesar Augustus that all the world should beregistered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem,because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

2. The First Visitors – Shepherds (Luke 2:8-20)

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. (Photo credit

3. The Second Visitors – Magi (Mat 2:1-12)

2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been bornking of the Jews? For we saw his star when it roseand have come to worship him.”3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:

6 “‘And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.’”

7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. (Photo credit

Bethlehem: City Location

Modern Bethlehem is an agricultural market and trade center closely linked to nearby Jerusalem. It lies at a distance of 10 kms (6 miles) to the south of the Old City of Jerusalem. It is situated on a mountainous site, 777 meters (2600 feet) above the level of the Mediterranean Sea and overlooks its surroundings. Its surface resembles the shape of a semi circle.  From the west, the town of Bethlehem is bounded by the town of Beit Jala and from the east by the town of Beit Sahour. From the north it is bordered by Jerusalem and the village of Sur Bahir and from the south by Solomon’s Pools and the villages of al-Khader and Artas. Forty thousand people live in the administrative limits of the municipality of Bethlehem and five thousand people in the old center of the town. As a symbol of the increased intermingling of the region’s people, beside Arabic, the native language, English is widely spoken. French, German and Spanish are spoken too. (Source)

The city of Bethlehem (or House of Bread) lies within the territory assigned to the tribe of Judah. It lies in the midst of what was a fertile country, about six miles south by west from Jerusalem. The ancient city was beautifully situated on a commanding ridge, 2700 feet above the level of the sea. The hills around it were terraced, and clothed with vines, fig trees, and almonds, and the surrounding valleys yielded luxuriant harvests of grain. Jacob buried Rachel near its gate, and it was the home of Ruth and the birthplace of David, and ” David’s greater son ” the Lord Jesus Christ. Its population was small in the days of the Saviour, but at present is about 3000, nearly all the inhabitants being Christians. It is said to be one of the cleanest and neatest towns in Israel. St. Jerome lived there for more than thirty years, and there made his famous translation of the Bible into the Latin language. – Ancient Geography (PHOTO credit

Bethlehem in Easton’s Bible Dictionary house of bread. (1.) A city in the „hill country” of Judah. It was originally called Ephrath (Gen. 35:16, 19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1 Sam. 17:12), and „the city of David” (Luke 2:4). It is first noticed in Scripture as the place where Rachel died and was buried „by the wayside,” directly to the north of the city (Gen. 48:7). The valley to the east was the scene of the story of Ruth the Moabitess. There are the fields in which she gleaned, and the path by which she and Naomi returned to the town. Here was David’s birth-place, and here also, in after years, he was anointed as king by Samuel (1 Sam. 16:4-13); and it was from the well of Bethlehem that three of his heroes brought water for him at the risk of their lives when he was in the cave of Adullam (2 Sam. 23:13-17). But it was distinguished above every other city as the birth-place of „Him whose goings forth have been of old” (Matt. 2:6; comp. Micah 5:2). Afterwards Herod, „when he saw that he was mocked of the wise men,” sent and slew „all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under” (Matt. 2:16, 18; Jer. 31:15).

Bethlehem bears the modern name of Beit-Lahm, i.e., „house of flesh.” It is about 5 miles south of Jerusalem, standing at an elevation of about 2,550 feet above the sea, thus 100 feet higher than Jerusalem. There is a church still existing, built by Constantine the Great (A.D. 330), called the „Church of the Nativity,” over a grotto or cave called the „holy crypt,” and said to be the „stable” in which Jesus was born. This is perhaps the oldest existing Christian church in the world. Close to it is another grotto, where Jerome the Latin father is said to have spent thirty years of his life in translating the Scriptures into Latin. (See VERSION ¯T0003768.) (2.) A city of Zebulun, mentioned only in Josh. 19:15. Now Beit-Lahm, a ruined village about 6 miles west- north-west of Nazareth.

Photo credit

Bethlehem in the Bible Encyclopedia – ISBE beth’-le-hem (bethlechem; Baithleem, or Bethleem, „house of David,” or possibly „the house of Lakhmu,” an Assyrian deity): I. Bethlehem Judah: Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm (Arabic = „house of meat”), a town of upward of 10,000 inhabitants, 5 miles South of Jerusalem and 2,350 ft. above sea level. It occupies an outstanding position upon a spur running East from the watershed with deep valleys to the Northeast and South It is just off the main road to Hebron and the south, but upon the highroad to Tekoa and En- gedi. The position is one of natural strength; it was occupied by a garrison of the Philistines in the days of David (2 Sam 23:14; 1 Ch 11:16) and was fortified by Rehoboam (2 Ch 11:6).

The surrounding country is fertile, cornfields, fig and olive yards and vineyards abound. Bethlehem is not naturally well supplied with water, the nearest spring is 800 yds. to the Southeast, but for many centuries the „low level aqueduct” from „Solomon’s Pools” in the ArTas valley, which has here been tunneled through the hill, has been tapped by the inhabitants; there are also many rock-cut cisterns. 1. Early History: In 1 Ch 2:51 Salma, the son of Caleb, is described as the „father of Bethlehem.” In Gen 35:19; 48:7 it is recorded that Rachel „was buried in the way to Ephrath (the same is Beth-lehem).” Tradition points out the site of Rachel’s tomb near where the road to Bethlehem leaves the main road. The Levites of the events of Jdg 17; 19 were Bethlehemites. In the list of the towns of Judah the name Bethlehem occurs, in the Septuagint version only in Josh 15:57. 2.

David the Bethlehemite: Ruth, famous chiefly as the ancestress of David, and of the Messiah, settled in Bethlehem with her second husband Boaz, and it is noticeable that from her new home she could view the mountains of Moab, her native land. David himself „was the son of that Ephrathite of Bethlehem-judah, whose name was Jesse” (1 Sam 17:12). To Bethlehem came Samuel to anoint a successor to unworthy Saul (1 Sam 16:4): „David went to and fro from Saul to feed his father’s sheep at Bethlehem” (1 Sam 17:15). David’s „three mighty men” „brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David” (2 Sam 23:14,16). Tradition still points out the well. From this town came those famous „sons of Zeruiah,” David’s nephews, whose loyalty and whose ruthless cruelty became at once a protection and a menace to their royal relative: in 2 Sam 2:32 it is mentioned that one of them, Asahel, was buried „in the sepulchre of his father, which was in Bethlehem.” 3. Later Bible History: After the time of David, Bethlehem would appear to have sunk into insignificance. But its future fame is pointed at by Micah (5:2): „But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth …

Photo credit

Bethlehem in Scripture 

1 Chronicles 11:18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the Lord.

1 Chronicles 2:51 Salma the father of Bethlehem, Hareph the father of Bethgader.

1 Chronicles 4:4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.

Luke 2:15   When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

Luke 2:4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,

Matthew 2:16  Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.

Matthew 2:6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.

Ruth 1:22  So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Ruth 4:11  Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem.


Bethlehem (Ephrath) (in Judah): Belt Lahm. associated with Rachel, Gen. 35. 19 (cf. Matt. 2. 18); in Judah, Judg. 17.7; home of Ruth, Ruth 1. 1 &c.; of David, 1 Sam. 17. 2; 2. Sam. 23. 15; Mic. 5. 2; Ezr. 2. 21; Neh. 7. 26; birth-place of Jesus, Matt. 2. lff.; Luke 2. 4 (cf. John 7. 42)

  • Genesis 35:19 – So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem),
  • Matthew 2:18 – “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”
  • Judges 17:7 – Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there.
  • Ruth 1:1 – In the days when the judges ruled there was a famine in the land, and a man ofBethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.
  • 1 Samuel 17:2 – And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines.
  • 2 Samuel 23:15 – And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 
  • Micah 5:2 – But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
    from you shall come forth for me
    one who is to be ruler in Israel,
    whose coming forth is from of old,
    from ancient days.
  • Ezra 2:21 – The sons of Bethlehem, 123.
  • Nehemiah 7:26 – The men of Bethlehem and Netophah, 188.
  • Matthew 2:1 – Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem.
  • Luke 2:4 – And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,
  • John 7:42 – Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”


orasul betleem

Photo credit

 History of Bethlehem

Three thousand years before the birth of Christ, Bethlehem was already known as a Canaanite settlement. Canaanite tribes who settled in Palestine, built small cities surrounded by walls for protection against the attacks of raiders. One of these cities was Beit Lahama known today as Bethlehem. So, the word Bethlehem is derived from Lahmo the Chaldean god of fertility, which was adopted by the Canaanites as Lahama. In accordance with the Canaanite practice of building temples to their gods, they built a temple for Lahama on the present mount of the Nativity which overlooks the fertile valleys of the region. Walls, ramparts and other structures in different sites in Bethlehem clearly establish its Canaanite origin 3000 years before the birth of Jesus.

Bethlehem was mentioned around 1350 BC in the Tell al-Amarna letters, from the Egyptian governor of Palestine to the Pharaoh Amenhotep III. It was depicted as an important staging and rest stop for travelers from Syria and Palestine going to Egypt. The letters also signify that it was a border city of mid-Palestine and an outpost looking out towards the desert. The Philistines had a garrison stationed in Bethlehem because it was a strong strategic point. They entered the land of the Canaanites, mingled with its people and settled in the southern coasts between Jaffa and Gaza. The Philistines had achieved military supremacy over the greater part of the country around 1200 BC, and called it Palestine.

The narrative of the Old Testament mentions Bethlehem in the first book of the Bible when Jacob, son of Abraham, and his family were journeying to the city of Hebron passing by Bethlehem (Ephrata) (Genesis 35: 16-19). There, his wife Rachel died giving birth to Benjamin, and he buried her by the side of the Bethlehem Road where her tomb has been a shrine to this day: „And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.” In that time, Bethlehem was a small, walled town erected on a hill in the northern part of the present town of Bethlehem. The name of Bethlehem (Ephrata) „the fruitful” itself suggests a pastoral and agricultural life. The tale of Ruth, the Moabite, and Boaz suggests an atmosphere of idyllic rusticity that is still obvious today (Ruth 2-4). Ruth’s grandson was King David of whose lineage Christ was born.

A decree of Caesar Augustus, ordering the taking of a census in all the provinces of the Roman Empire, brought Mary and Joseph to Bethlehem, thus fulfilling the prophecy of Micah, spoken 750 years before: „And thou, Bethlehem Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler of his people”(Mikha 5:2). When Jesus was born in Bethlehem,  Herod the Great was a vassal of Rome and in 6 AD Palestine was incorporated in the imperial province of Syria.  Emperor Hadrian in 135 AD profaned the sanctity of the Grotto of the Nativity and turned it into a pagan shrine.

From Hadrian’s time until the reign of Constantine, the population worshipped Adonis in the cave where the infant Jesus was born. Palestine, consequently, was officially pagan as was the whole Roman empire until 313 when Constantine proclaimed Christianity as the religion of the state. In the year 325 the Bishop of Jerusalem, St. Maccarius, took the opportunity of acquainting the Emperor Constantine with the neglected condition of the Holy Places in his diocese. Thus, the Emperor ordered the construction, at public expense, of monumental churches to commemorate the three principal events of Jesus’ life: Nativity, Crucifixion and Resurrection. One of these was a church enshrining the scene of the Nativity. Christian traditions were so clear and deeply rooted that there was no problem in locating the correct place. Among the trees, not far from the village, was a cave which the local people and their parents had known for generations to be the birthplace of Jesus Christ. The cave was made the center of a scheme for the church and work began the following year (326 AD)

Toward the end of the 4th century, Bethlehem became a very important center of monastic life. In 384 AD St. Jerome arrived from Rome with a group of pilgrims. He came to Bethlehem to continue his work in the atmosphere of monastic life. He devoted himself to the tremendous task with which Pope St. Damasus had entrusted him, namely to review all old Latin translations of the Bible and produce a new version, the Vulgate, based on original Hebrew and Greek texts. Two Roman ladies of noble origin, St. Paula and her daughter Eustochium moved to Bethlehem in 386 to lead an ascetic life along with St. Jerome. They founded the earliest monastic community in Bethlehem which has lasted, with some interruption, to this day. Paula used her riches to build a hospice for pilgrims and two monasteries, one for St. Jerome and his followers, and the other for herself and the nuns.

When the Roman empire was divided in 395 into two empires, eastern and western, Palestine was attached to Byzantium, the eastern part. In the following years the life of the Latin-speaking communities of Bethlehem faded from view, eclipsed by the growth and more spectacular austerities of an eastern monasticism. As a result, the town of Bethlehem prospered and its population increased with the spread of churches, monasteries, and convents in Bethlehem itself, and the surrounding areas.  In AD 527 Justinian became Emperor in Constantinople. Under his reign Palestine witnessed a time of prosperity and expansion for its churches and for monasticism. Afterwards, in 529, the Samaritans rebelled against the Byzantine state and overran the country, plundering and destroying as they went. Churches and monasteries, towns and villages were all pillaged or gutted by fire. The walls of Bethlehem and its main church were destroyed. The revolt was soon quelled. At the same time the church was rebuilt in a grand style. The town wall and the defenses of the monasteries were repaired.

A few years later (614) the country was invaded by the Persians. According to an oral tradition, they did not cause any damage to the Church of the Nativity because they saw the pictures of the three Magi dressed as Persians, carrying gifts to Christ at his birth. Outside and above the roof of the narthex, the gable end overlooking the atrium was decorated with a mosaic scene of the birth of Christ with his mother holding the Child to her breast. In 637, soon after his entry into Jerusalem, the Muslim Caliph ‘Umar ibn al-Khattab visited Bethlehem. The relations between ‘Umar and the ecclesiastical authorities were friendly and a written agreement was granted to the Patriarch Sofronious. The tolerant policy was maintained by Umar’s successors till 1009. In that year a fanatic Caliph, al-Hakim, the one who had destroyed the Holy Sepulcher, declared a real persecution against Christians. However, Bethlehem was once more spared because al-Hakim wished to continue receiving the tribute Christians had been paying since Umar’s day.

The conquest of Palestine by the Crusaders in the year 1099 began a new chapter in the history of Bethlehem. Within a short time the Franks took over from the local clergy and installed a community of Augustinian canons under a prior who conducted services in the Latin language. The Crusaders reconstructed the town and made it a fortified outpost. They remained for about two centuries during which the town of Bethlehem prospered. Some of them intermarried with the local people and settled down. The 12th century opened Bethlehem to European social and ecclesiastical influences to an unprecedented extent. From every country, pilgrims could now visit the Holy Places bringing with them offerings to the church and prosperity to the merchants whose shops were built in front of it. In 1100, the Crusader King Baldwin succeeded in having Pope Pascal II establish a bishopric in Bethlehem.

In 1187, Saladin the Ayyubite captured Bethlehem. Although the Church of the Nativity was unharmed, the relations with the West were abruptly cut off, and the Latin Bishop and Canons were forced to leave. The life of the local people was seriously affected by the expulsion of the Latin community and the temporary interruption of the stream of western pilgrims on which the Bethlehemites primarily depended. However, because of two treaties, one signed by emperor Frederick II and Malek el-Kamel, sultan of Egypt, and the second by the king of Navarre and the Sultan of Damascus, Bethlehem was in Christian hands from 1229 to 1244. The Canons of St. Augustine could return to their convent and the Basilica was once more opened to the Christian world.

In 1250, the Ayyubid Dynasty was replaced in Egypt by Circassian Mamlukes, and the accession of the fanatical Sultan Rukn ed-Din Beibars brought an end to the tradition of tolerance that helped safeguard the Holy places. In 1263, Beibars ordered the dismantling of the towers and walls of Bethlehem. The church itself was not damaged, which gave rise to a legend that a serpent bit the marbles and cracked them, so that the Sultan could not take them to Cairo, as he wished. However, the Christians were banished from Bethlehem.

In the following century, western influences were reinforced; monks from the order of the Franciscan Friars Minor were established in Bethlehem in the old Augustinian priory, where they still reside.  The Franciscan Fathers had acquired possession of the grotto in 1347 and also, the right to administer the Basilica and to care for its maintenance. The Franciscan Custos, Giovanni, obtained from the Sultan Qaita Bey consent to renovate the roof of the Church of the Nativity. A few years later European influences at Bethlehem were set back by the expulsion of the Catholic Latin clergy for the second time.

With the Turkish occupation in 1517, the period of conflict between the Franciscans and the Greeks for the possession of the Sanctuaries began. Consequently, the Basilica passed from the Franciscans to the Greeks according to the favor enjoyed at the Sublime Porte (Ottoman Caliph) by the nation which supported the communities (Catholics or Orthodox). Under the Turkish regime the question of ownership and rights in the Holy Places took on an increasingly political and even international dimension. The first question in the dispute between France and Russia was concerned with the possession of the key to the main doors of the Basilica. The second was concerned with the mysterious removal, one night in the year 1847, of a silver star bearing a Latin inscription, which was put into a slab of marble beneath the altar of the Nativity. However, between the 17th and 18th centuries Bethlehem was on the verge of modern times. Long and continuous contact by the local people with travelers from Western Christendom had familiarized them with the manners and tastes of Western countries, and improved their economic condition.

Palestine was under Egyptian rule for ten years beginning in 1831. However, during this period, robbery and violence were too common, and the murder of a favorite of Ibrahim Pasha in 1834, resulted in the destruction of the Moslem quarter of the town and the disarming of the whole population. By 1841 Bethlehem was again under Turkish rule. The result was unemployment, oppression, compulsory military service and heavy taxes imposed on the inhabitants. This oppressive situation forced the people of Bethlehem to emigrate abroad, especially to the Americas, to earn a living and improve their life-style. By the end of the 19th century, several European missionaries came to Bethlehem and built schools.

The Turkish rule ended in 1917, and Palestine was placed under the British Mandate. At that time, the inhabitants of Bethlehem numbered about 8000. When the British withdrew from Palestine in 1948 the population of Bethlehem was 11,696. Wars between Arabs and Jews continued and the latter occupied most of Palestine and declared their state ‘Israel’. The town of Bethlehem remained unoccupied and towards the end of 1948, the union of the eastern part of Palestine and Trans-Jordan was declared under the name of the Hashemite  Kingdom of Jordan. A second war between the Arabs and Israelis broke out in 1967, and the latter occupied the remainder of Palestine including Bethlehem. Bethlehem remained under the Israeli occupation until December 22, 1995 when the Palestinian Authority took over in compliance with the Oslo Accord of 1993.

In September 1993 Israel and the PLO signed the Oslo Accord. Among its provisions, the accord called for a five-year interim period of Palestinian Autonomy in the West Bank and Gaza at the end of which the final status of the occupied territories will be decided. However, the implementation of the accord met setbacks resulting from the intransigence of the Israeli extremists.


Christmas: It’s about the cross

Photo credit
with thanks to Manuela for the video (and for the lyrics).

It’s not just about the manger
Where the baby lay
It’s not all about the angels
Who sang for him that day

It’s not just about the shepherds
Or the bright and shining star
It’s not all about the wisemen
Who travelled from afar

It’s about the cross, it’s about my sin
It’s about how Jesus came to be born once
So that we could be born again!

It’s about the stone that was rolled away
So that you and I could have real life someday
It’s about the cross, it’s about the cross

It’s not just about the presents
Underneath the tree
It’s not all about the feeling
That the season brings to me

It’s not just about coming home
To be with those you love
It’s not all about the beauty
In the snow I’m dreaming of

The beginning of the story is wonderful and great
But it’s the ending that can save you
and that’s why we celebrate.

Modern Astronomical Evidence for the Star of Bethlehem

from Biblica.

Matthew 2:1-2       The Magi Visit the Messiah

1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem     2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

In Matthew’s account of the story of the magi, the ‘guidance’ of a star is mentioned four times (Matthew2:2, 7, 9, 10). Its purpose in terms of the narrative is clear–to guide the wise men to the newborn King. But what scientific validity is there for such a phenomenon?

Given that the magi were almost certainly astrologers, the kind of phenomena familiar to them would have included comets, supernova (though not the term) and a conjunction of  planets, all of which are consistent with modern scientific observation. While open to modern refinement, the definition of a comet  given by the Roman poet Virgil in the Aenid is still valid; „a star leading a meteor flew with much light”. Likewise, records of the conjuction of planets were carefully kept; there was a conjunction of Jupiter and Saturn in 7 B.C. and of Jupiter and Venus in 6 B.C.

The modern term supernova, a star that suddenly increases in size and brilliance then fades away, may not occur in ancient documentation, but this does not mean the phenomenon was unknown.

Where modern science would differ is in the interpretation held among the ancients. What was important to the astrologer was not only to notice the phenomena, but to search for their meaning. They would have concurred with the statement of Tacitus in his Annals that „the general belief is that a comet means a change of emperor” and that the conjunction of planets is associated with the birth of a king. In fact, a common role for such wise men was to discern the rise of a new king.

If we accept some element of historicity in Matthew’s account, then any number of combinations is possible and consistent with modern astronomical understanding. The star first sighted by the wise men (Matthew 2:2) could be explained as a supernova. Then the „star that  they had seen at its rising” might be a comet that „stopped over the place where the child was”. (Matthew 2:9) Alternately, it could have been a reflection from a planetary conjunction; two of which occurred in 7 B.C. and 6 B.C.– the most likely years of Jesus’ birth.

The occurrence of these phenomena is plausible in terms of modern astronomy, and their coincidence of time and place is not impossible. At some point, it comes down to a belief that it was God who guided the wise men by utilizing the ordinary processes of creation. The event, therefore, is not a violation of nature, nor a contradiction of modern science, but the way in which nature allows for such coincidences to occur. Ultimately, their importance for the Gospel is that God uses them to witness to the truth of Jesus’ identity on behalf of the gentile world.

Pillar discovered from Solomon’s First Temple

A mysterious First Temple-era archaeological find under a Palestinian orchard near Bethlehem is increasingly gaining attention — despite attempts to keep it quiet.

In February, a tour guide leading a group through an underground tunnel in the rural West Bank, not far from Jerusalem, was surprised to stumble upon the remains of a unique carved pillar. The pillar matched monumental construction from the 9th or 8th centuries BCE — the time of the First Temple in Jerusalem. That signaled the presence of an important and previously unknown structure from that period. Buried under earth and rubble, the pillar was now two yards below the surface.

The guide, Binyamin Tropper, notified antiquities officials. He was surprised when they encouraged him to leave the subject and the site alone, said Tropper, who works at an educational field school at Kibbutz Kfar Etzion. “They told me — we know about it, keep it quiet,” he said.

The remains are in the politically charged West Bank, on the outskirts of an Arab village and on land privately owned by a Palestinian — all reasons the Israeli government might deem attempting an excavation there a major political headache to be avoided. When it became clear that antiquities officials did not intend to excavate what he believed to be a potentially huge find, Tropper went to the Hebrew press, where several reports have appeared on inside pages in recent weeks. Tropper has kept the location secret to avoid attracting the attention of antiquities thieves.

Early this month, several prominent Israeli archaeologists were brought to inspect the site. Among them was Yosef Garfinkel, an archaeology professor from Hebrew University.

There is no doubt the remains are those of monumental construction from the time of the First Temple, Garfinkel said. The top of the pillar, known as a capital, is of a type known as proto-aeolic, he said. That style dates to around 2,800 years ago. The pillar marks the entrance to a carved water tunnel reaching 250 yards underground, he said, complex construction that would almost certainly have been carried out by a central government. At the time, the area was ruled by Judean kings in nearby Jerusalem.

In its scale and workmanship, Garfinkel said, the tunnel evokes another grand water project of First Temple times — the Siloam Tunnel in Jerusalem, now underneath the modern-day Arab neighborhood of Silwan. That project is believed to have been undertaken by the biblical king Hezekiah to channel water into the city ahead of an Assyrian siege in the 8th century BCE, according to an account in the biblical Book of Kings. The existence of a large water tunnel at the new site suggests the presence nearby of a large farm or palace, Garfinkel said. “The construction is first-rate,” he said. “There is definitely something important there from biblical times, the 9th or 8th centuries BCE.”

Archaeology in the Holy Land has long been caught up in modern-day politics. The Zionist movement always viewed unearthing remnants of the ancient past as a way of proving the depth of Jewish roots in the land. Palestinians, for their part, have increasingly taken to denying the existence of any ancient Jewish history and tend to condemn all archaeology conducted by Israel as an attempt to cement political control.

Palestinians would thus be unlikely to be sympathetic to the discovery of a new site of significance to Israel on land they claim for a future state.  Tropper, the guide, said he hoped interest from professional archaeologists would prod the government to conduct an excavation. The site could be a source of income for the Palestinian owners and the nearby village, he suggested. The Israel Antiquities Authority has been careful in its public responses to reports of the new finding, but did not rule out an excavation. “This is indeed an important find, which preliminary information dates to the time of the kings of Judah,” the authority said in a statement Sunday. “At the same time, it should be known that the subject is sensitive and requires treatment that is delicate and responsible. The Antiquities Authority, along with all other relevant authorities, has been dealing with this for some time in an attempt to bring about the complete excavation of the remains, and will continue its attempts to do so.”

source :

Descoperirea unei construcţii misterioase din vremea Templului lui Solomon

Un pilon misterios descoperit într-un tunel aflat sub o livadă din Palestina, undeva în apropriere de Bethlehem, se bucură de tot mai multă atenţie, în ciuda încercărilor depuse de autorităţi pentru a-l ţine secret.

În februarie, un ghid turistic care îndruma un grup de turişti printr-un tunel în Cisiordania, nu departe de Ierusalim, a descoperit un pilon sculptat. Pilonul se potrivea cu obiectele arhitecturale din secolele IX – VIII î.e.n., din vremea Templului lui Solomon, din Ierusalim.

Când ghidul Binyamin Tropper a anunţat oficialii, a fost surprins să constate că autorităţile l-au sfătuit să uite de eveniment. „Mi-au spus: «ştim despre el, păstrează tăcerea»”, a declarat Tropper.

Obiectul descoperit se află în regiunea Cisiordania unde există conflicte politice, lângă un sat arab, în timp ce pământul este deţinut de un palestinian. Motivul pentru care autorităţile nu doresc să acţioneze ar putea fi acela că excavările ar putea alimenta o serie de conflicte politice.

Când a realizat că nu se va face nimic pentru excavarea acestui obiect, despre care Tropper crede că este de o importanţă majoră, ghidul a relatat evenimentele presei. Cu toate acestea, el nu a dezvăluit şi locaţia obiectului, tocmai pentru a evita eventualitatea unui furt.

La începutul acestei luni, mai mulţi arheologi israelieni au mers să inspecteze situl în cauză. Printre ei s-a numărat şi Yosef Garfinkel, profesor de arheologie la Universitatea din Israel. Concluzia lui Garfinkel a fost că, fără îndoială, rămăşiţele datează din perioada Primului Templu.

Partea superioară a pilonului, este un tip de capitel proto-aeolic. Acest stil datează de acum 2.800 de ani. Pilonul marchează intrarea într-un tunel subteran de apă cu o lungime de 228 metri, o structură complexă creată probabil de un guvern. În perioada în care a fost creat pilonul, zona era condus de regi iudei.

Existenţa acestui tunel mare de apă sugerează prezenţa unui mare palat prin apropierea sitului, spune Garfinkel. „Construcţia este excelentă. Cu siguranţă acolo există ceva important din vremuri biblice, din secolul IX – VIII î.e.n”.


Reflections on pastoring three decades in a downtown church (upon John Piper’s retirement from Pastoring)

This message is from September 12, 2012, when a new pastor was chosen for Bethlehem Church in Minneapolis, Minnesota where John Piper pastored for three decades (33 years to be precise). This allowed for Pastor John Piper to retires as pastor, in order to pursue more projects (such as traveling and speaking engagements, and writing more books) There are two previous (milestone) messages before this one that you can watch at the following links: (photo via

  1. There is the message given on December 29th, 2012 on his last official day as Pastor. You can watch it here – Sorrowful Yet Always Rejoicing
  2. And there is the last service he attended and preached, Easter Sunday March 31,2013 at Bethlehem Church in Minneapolis, Minnesota before retiring as Pastor there You can watch that video here – Last sermon John Piper preached. You can watch it here – God Raised Your Great Shepherd from the Dead
  3. There is also this new book being offered by Desiring God, authored by John Piper – FREE Ebook – Doctrine Matters by John Piper – Ten Theological Trademarks from a Lifetime of Preaching
  4. And here is a short snippet video message given at Southern Baptist Seminary recently in which John Piper talks about his love for the Book (Bible) and the influence Jonathan Edwards has had on his life- John Piper – What will you do your last 2 days?

The following message is from September 12, 2012 and has just been posted recently.

John Piper:

English: The Hubert H. Humphrey Metrodome in M...

When I came to Bethlehem, in summer of 1980, which is just a few blocks from here, the Metrodome was under construction, and the first game was in 1982. And so, I came when it was being built, and I will leave next year, when it is being disassembled, and I’ve been thinking about the implications of that. (This was preached 9/12/2012 and by now, John Piper has already preached there for the last time, with the exception of  future visits at Bethlehem church). But, mainly, I’m mentioning it because of the way I responded to that felt threat. Not only when the dome was being built, did it feel threatening to our church: traffic, parking, crowds Sunday. Will this work anymore, when the games are at 12:03 and everyone’s driving in? But, when that freeway, that big junction, 94 & 35, when that was being built, in the late 60’s, early 70’s, you can imagine what a devastation that felt like to a nice, peaceful community that went across these nice little homes everywhere, and they’re wiping them out by the dozens, moving some of them. And our church is 100 feet away.

And the thought, „Can we even begin to survive, how is it even possible, will anybody be able to get here? So, the point is, how does one respond to threats. Because the point is, if you live even near an urban center, change is what happens. And maybe in little, rural communities the demands are very different. But, when you’re in a city, it is just one very exciting or threatening change, or both, one after another. And so, here’s what I wrote: I printed out the September 14, 1982 article that I wrote for our newsletter, called- God threw His shoe on Edom, or, The Dome is Dead. And the text was Psalm 108:9 „Moab is my wash basin, upon Edom I cast my shoe.” And, I’ll read the first two paragraphs:

Picture Edom in rebellion, against Yahweh and His people. Picture them mustering thousands and thousands of warriors. Picture the iron chariots, the war horses snorting and stamping, the bulging muscles and brawn skin of the mighty men, the razor sharp swords, the awful  pointed spears, the shields, flashing in the sun. The unflinching countenance of seasoned soldiers. Picture a horde of fierce fighting men, thundering through the valley. Fearful, dreadful, fierce, and powerful.

When God sees them coming, He sits down. He will wash His feet. With 18,000 fighting warriors approaching, like a stampede of Texas longhorns, God sits down to wash His feet. And then, as one would flick a fly, he tosses His shoe on Edom and 18,000 soldiers fall. God never even looked. He scarcely heard the noise. The world sits stunned at the victory, and God sits with His feet in the water. (3:40)

And that’s what I tried to show our people. That’s what I have been trying to show them for 30 years. We have a massively strong God. He’s never confused. He’s never perplexed. He’s never nervous. He’s never without an answer. He’s never threatened. And so, what I’d like to take my few minutes to do is just mention five things about that God that marked my efforts in the city here. And, you will discover immediately that they are not urban specific. And that is part of who I am. It’s been the way I’ve led, but, they are transferable, and they’re basic. So, here are the five things (4:35):

  1. Submit, (I have tried to, and I am encouraging you to)Submit to all of Scripture, as your absolute authority and bring into being a people who do the same. The law of the Lord is perfect, reviving the soul. The testimonies of the Lord are sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart. The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, and the ordinances of the Lord are pure and righteous, altogether, more to be desired then gold, yeah, much fine gold.  Yeah, sweeter also than honey, and drippings from the honeycomb. Moreover, by them Your servant is warned; In keeping them there is great reward. (Psalm 19) Brothers, it marks the God pleasing churches when there is an absolute commitment to His word. (5:48)
  2. Think through a coherent God centered theology and build a people who breathe that vision. Acts 20 „I do not count my life of any value, or as precious to myself. If only I might finish my course, and the ministry God has given me, to bear witness to the Gospel of the grace of God.” And then, he goes on, „And now, behold, I know, none of you whom I have gone about proclaiming the kingdom of God will see my face again. Therefore, I testify to you, I am innocent of the blood of you all. For, I did not shrink from telling you the whole counsel of God.” I am going to say that to my people. But, what’s that mean? ‘Whole counsel of God’, Paul said he did it. So it’s not impossible to do, for a human being. ‘Whole counsel of God’ can’t mean infinite. He did it. My take is that the whole counsel of God is that whole cluster of truths surrounding the core, the Gospel- Christ crucified, risen for sinners… Packer sums up the Gospel in Propitiation through Substitution. So, around that are clusters of doctrines. They are supportive and they’re explanatory, and they’re necessary to protect it and explain it, and to work it out, and that’s the whole counsel- it’s not every word in the Bible. I have not even preached one sermon in 33 years on the Song of Solomon. I’m ashamed of that, it’s a great love story. Is should have done that. But, I’m just illustrating, you pick and you choose, and you realize at the end of 33 years… oops. I shouldn’t have spent 8 years on Romans.But, you do the best you can. (photo below via
  3. Preach the glories of that Good News, and all the truths that support it, and flow from it. I am underlining the word preach. Herald. I don’t mean teach, that’s great. I don’t mean share, and discuss, that’s great. I mean: HERALD- what a town crier does. Preach. So here’s the connection. All Scripture is God breathed and profitable for teaching, for reproof, and correction, and training in righteousness, so that the man of God can be completely equipped for every good work. I solemnly testify, in the presence of God, and of Christ, who will appear to judge the living and the dead, by His appearing, and by His kingdom. PREACH THE WORD!!! That’s a weighty series of thoughts. And so, I’ve made that the bread and butter of the Bible theology preached. Because, frankly brothers, there are a lot of people today who don’t think preaching is uniquely used by God, but only one of many options. I believe that that word kerusso in 2 Timothy 4:2 means God has a special gift for His people, in the hour of worship over the word. And that, when a pastor full of the Holy Spirit, full of the word of God, heralds the glories of God in the Gospel, something unique happens. Other things are also essential. Small groups are also essential, education is essential, mission is essential. But, something unique happens, and I believe Bethlehem has thrived, flourished, maintained it’s unity through some really rocky times, because something happens in those moments, that, over and over again unite a people, in the presence of the living God, addressed by God almighty. So, I’m commanding it to you. You don’t have to have any particular personality to do this. If you have Jonathan Edwards on one side and Billy Sunday on the opposite side- they’re really different, and they both preached. Edwards, (with) one arm on a pillar and a manuscript in his hand, reading with blood earnestness, hardly a gesture. So, don’t write off preaching as a personality thing. (13:00)
  4. PiperMake prayer the visible engine of your life, and corporate prayer the visible engine of your church. So, have a place, and have a time for yourself. Spurgeon preached a sermon on a verse, that he called Robinson Crusoe’s verse. And the verse is „Offer to God a sacrifice of Thanksgiving, perform your vows to the most High. Call upon Me in the day of trouble, and I will deliver you, and you will glorify Me.” So: (1) Call on Me (2) I will deliver you (3) you will glorify Me. That’s the pattern of life. (1) Call (2) Receive (3) Glorify. And if your people learn that rhythm: (1) Call every day. Call on Him, ask Him for everything. Talk to Him continually, cry out. We love to say at Bethlehem, „What shall we render to the Lord, for all His blessings to us? We will call upon the name of the Lord!!! What a deal! You wanna pay me back? Ask for more! Because I am strong, and I get glory by being wealthy to my poverty stricken people. So, prayer is such a gift. So, personally, have your place, have your time. Don’t let anything take you from it. Kneel every day. There’s no big trick in that. (It’s) just something happens when the body says, once a day, „This too Lord (my body), I’m going low Lord, before You with my body.” I’m just gonna say it that way, too. Fasting and feasting. Both are good, neither has any rules on how long, or how much. It’s a good thing. And then, one of the hardest things we face is building a praying church, and a corporate praying church. And, Bethlehem is no great model. We’ve just tried over and over again to put prayer all over the place, and then to encourage the staff to be at one of those, or two of those, or three of those. I have, probably for 20 years, been to 5 prayers a week. 30 minute prayer meetings. Sounds big, it’s not big, because 3 of those are before services. Show up early and pray with 5 or 20 people, before service, for 30 minutes. And then, Tuesday morning and Friday morning, those are my prayer times with people. And, it makes a huge difference to pray with people. And then, model it from the pulpit. People don’t know how to pray, they don’t know how to feel when they pray, they don’t know what to say. But, if they hear you pray every week like a broken hearted, needy sinner, counting on God, crying out to a Father who loves you, they’ll learn how to pray. They will. And God will do mighty things, in answer to prayer.
  5. Trust every day that God cares for you, and will work for your good. Humble yourselves (1 Peter 5)  under the mighty hand of God, that in a due season (not now), in a due season He may exalt you, casting (and I think the participle means that the casting is an expression of humility), casting all your anxieties on Him, because He cares for you. So, keeping your anxieties for yourself is pride. Humble yourself (by) casting your anxieties away, on Him. He’s got shoulders that can handle them, and He won’t be the least burdened by them. If you keep them, you’re proud. It is proud to be anxious. You look weak, and you look frightened, and you look like a puppy, and all nervous, and you’re not, you’re proud. Because you’re not saying, „Ok, You want them, here they are.” And you give them to the Lord. (16:00)

Photo Wikipedia – John Piper born January 11, 1946
Chattanooga, Tennessee,United States

I’m gonna close, and I’m gonna give examples of how God’s been faithful to me:

(1) The excorcism. After the 1st or 2nd year here, I got a call that, „We have a demon possessed girl in this room, we want you to come.” (Up to that time) I had never in my life encounter a demon possessed person. I called Bob Stellar, cause the Bible says, „Go out, two by two.” I believed that, and we went together, at about 10 o clock at night. We were there ‘til, probably 1 in the morning, and she was ‘a gorilla’ with a knife, a little pen knife. So I kept on my coat, because I thought she could stick the winter coat (it was winter), and it wouldn’t do too much damage. And she’s walking around just – (sticking the knife) at people. And these were young Bethel students, unbelievably anointed and fearless, because they just stood there, they wouldn’t let her out. They were standing at the door, not letting her out, and she had a knife. She sounded like a (makes gruffy sounds). To make a long, horrible story short, about 2 hours later she’s passed out on the floor. We sang over her for about half an hour. She screamed for Satan to not leave her, went unconscious on the floor, as far as I could tell. (I thought) Did we kill her? I’ve never experienced something like that before. This is what you get handed, right? And she woke up, her face looked totally different, voice totally different, She had knocked the Bible out of my hands half a dozen times, as I was trying to read the Bible. I handed her the Bible, and asked her to read all of Romans 8. She did. She was in church the next Sunday, on the second row, scared to death that she was going to go wild in the service. She was resoundingly converted. She was in the church 6 more months, broke her leg playing soccerI visited her in the hospital and had long talks about what was behind all this. And if I could tell you her story you would not believe what she had done. But, God comes to me, and I’m a zero educated person, when it comes to demon possession and deliverance. What did I have? MY BOOK!!!! I knew, I knew that  I didn’t have anything. But, right here is power. I just kept reading it, and reading it, and reading it. And then, we just sang it. We took the tune „Aleluia, Aleluia’, and we put new words- ‘Jesus is Lord, Jesus is Lord’, ‘He is coming, He is coming’… someone would throw in another Bible truth and she went absolutely berserk and was delivered. God was faithful.

(2) A prodigal. My son came home one night (I won’t tell you which one), 15 years old, and he was an hour later than I had told him, I had waited up for him, „I said, „What happened?” And he lied to me. I didn’t know it at the time. In the morning he was gone. So, my son ran away. This is Friday morning, sermon preparation day.  I’m at home with him alone, Noel and the kids are gone. It’s just me and him. He’s gone. He left me a note under his pillow. „I love you, and I let you down, again. Don’t worry. I’m okay. Another city.” I wasn’t too worried, frankly, except: He’s gone! What do you do? How do you preach? How do you get a sermon ready? This is life guys. This is what you’re dealt with. And, I made the decision, knowing him, I wouldn’t call the police. He knows what he’s doing. I didn’t think he was suicidal, or anything like that. Big judgment call. And I prepared my sermon. I have no idea what I preached on. And I called one man, one guy, and I said, „This is the situation, pray with me, don’t know what to do.” (I) walked into church from behind, looking, maybe he’ll be here. You’re preaching under these c… He wasn’t, and on Monday I called the school and asked, „Is my son in class?” They said, „Yes.” „I’m his dad, I wanna see him now”. So I drove to the school. And he’s walking down the hall, and I’m walking out of the principal’s office, and he just starts to weep on my shoulder. God is faithful. And we had the longest, best talk that night…

(3) The spiritual gifts battle– trying so hard to be a bonafide noncessationist. To be open to all the good things God has given us. And crazies come out of the woodwork, and people give you false prophecy that just about devastates you, and God is faithful. I didn’t throw it away, I didn’t despise prophesying, but, I sure am cautious, because we got some of the weirdest stuff happen in the late 80’s, because we were trying so hard. And, I encourage you to try hard. „Earnestly desire spiritual gifts, especially that you may propehsy.” They are all for the upbuilding of the church. Don’t let them tear anything to shreds. And don’t let them make you bitter and ugly, which was my temptation. Because when a lawyer prophesied over me that my wife would die in childbirth, and my next child would be a girl, and you’re weeping your eyes out saying, „God, is that what you’re giving me?” And a boy was born, and she didn’t die- so- a false prophet.

(4) The moral failure in our church in ’92 and ’93 is the biggest challenge we ever faced, and God wonderfully got us through that

(5) The worship wars were hard, and He brought us through that

And so, the last point is TRUST HIM, trust Him. Cast all your anxieties on Him. He cares for you. Last verse:

„Let him who serves, serve in the strength that God supplies, so that in everything, God will get the glory, through Jesus Christ. To Him be dominion forever, and ever.” Amen

FREE Ebook – Doctrine Matters by John Piper – Ten Theological Trademarks from a Lifetime of Preaching

Click on photo of book, or click here for download of FREE Online book in pdf, EPUB (iBooks,Nook) and MOBI (Kindle).

“What the world needs from the church is our indomitable joy in Jesus in the midst of suffering and sorrow” (p. 177).

About the Book

Doctrine Matters is the theological summary of one preacher’s lifetime of investment in a local church. Completing three decades of pastoral ministry at Bethlehem Baptist, John Piper gave a final sermon series on the doctrinal emphases from his years of preaching. These ten emphases, delivered as ten sermons in 2012 and now edited into this volume, embody the legacy Piper hopes to leave.

But don’t think that these messages are the memoirs of a retired pastor. You don’t store these truths away to collect dust. The vision of God in these pages doesn’t take a pat on the head—it turns the world upside down.

These doctrines are, as Piper says, “wildly untamable, explosively uncontainable, and electrically future-creating.” They make a difference. When you read these truths and immerse yourself in this biblical vision of our great God, you will want to act. You will want to build something. You will want to start things. You will be compelled to dream big and risk bigger for the glory of Jesus Christ. And we pray for nothing less.

Table of Contents

Editor’s Preface
1. God Is
2. The Glory of God
3. Christian Hedonism
4. The Sovereignty of God
5. The Gospel of God in Christ
6. The Call to Global Missions
7. Living the Christian Life
8. The Perseverance of the Saints
9. Biblical Manhood and Womanhood
10. Sorrowful Yet Always Rejoicing

Poem – We Three Kings by Henry Wadsworth Longfellow

Star of Bethlehem, Magi - wise men or wise kin...

Star of Bethlehem, Magi – wise men or wise kings travel on camels with entourage across the deserts to find the savior, moon, desert, Holy Bible, Etching, 1885 (Photo credit: Wonderlane)

Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.

The star was so beautiful, large and clear,
That all the other stars of the sky
Became a white mist in the atmosphere,
And by this they knew that the coming was near
Of the Prince foretold in the prophecy.

Three caskets they bore on their saddle-bows,
Three caskets of gold with golden keys;
Their robes were of crimson silk with rows
Of bells and pomegranates and furbelows,
Their turbans like blossoming almond-trees.

And so the Three Kings rode into the West,
Through the dusk of the night, over hill and dell,
And sometimes they nodded with beard on breast,
And sometimes talked, as they paused to rest,
With the people they met at some wayside well.

„Of the child that is born,” said Baltasar,
„Good people, I pray you, tell us the news;
For we in the East have seen his star,
And have ridden fast, and have ridden far,
To find and worship the King of the Jews.”

And the people answered, „You ask in vain;
We know of no King but Herod the Great!”
They thought the Wise Men were men insane,
As they spurred their horses across the plain,
Like riders in haste, who cannot wait.

And when they came to Jerusalem,
Herod the Great, who had heard this thing,
Sent for the Wise Men and questioned them;
And said, „Go down unto Bethlehem,
And bring me tidings of this new king.”

So they rode away; and the star stood still,
The only one in the grey of morn;
Yes, it stopped –it stood still of its own free will,
Right over Bethlehem on the hill,
The city of David, where Christ was born.

And the Three Kings rode through the gate and the guard,
Through the silent street, till their horses turned
And neighed as they entered the great inn-yard;
But the windows were closed, and the doors were barred,
And only a light in the stable burned.

And cradled there in the scented hay,
In the air made sweet by the breath of kine,
The little child in the manger lay,
The child, that would be king one day
Of a kingdom not human, but divine.

His mother Mary of Nazareth
Sat watching beside his place of rest,
Watching the even flow of his breath,
For the joy of life and the terror of death
Were mingled together in her breast.

They laid their offerings at his feet:
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body’s burying.

And the mother wondered and bowed her head,
And sat as still as a statue of stone,
Her heart was troubled yet comforted,
Remembering what the Angel had said
Of an endless reign and of David’s throne.

Then the Kings rode out of the city gate,
With a clatter of hoofs in proud array;
But they went not back to Herod the Great,
For they knew his malice and feared his hate,
And returned to their homes by another way.

Jesus – The Nativity (animated film)

An animated film for kids (48 minutes)

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