Ierusalimul de aur – Jerusalem Of Gold – Eli Buzaglo – ירושלים של זהב

Ierusalimul de Aur

o alta versiune, cantareata Ofra Haza, subtitrare in Limba Engleza.

Uploaded on Mar 7, 2010
„Jerusalem of Gold” (Hebrew: ירושלים של זהב‎, Yerushalayim Shel Zahav) is a popular Israeli song written by Naomi Shemer in 1967. The original song described the Jewish people’s 2000-year longing to return to Jerusalem; Shemer added a final verse after the Six-Day War to celebrate Jerusalem’s unification under Israeli control.
At that time, the Old City was under Jordanian rule; Jews had been barred from entering, and many holy sites had been desecrated. Only three weeks after the song was published, the Six-Day War broke out. The song was the battle cry and morale booster of the Israeli troops. Shemer even sang it for them before the war and festival, making them among the first in the world to hear it. On 7 June, the Israel Defense Forces captured the eastern part of Jerusalem and the Old City from the Jordanians. When Shemer heard the paratroopers singing „Jerusalem of Gold” at the Western Wall, she wrote a final verse, reversing the phrases of lamentation found in the second verse. The line about shofars sounding from the Temple Mount is a reference to an event that actually took place on 7 June.
This beautiful version is from the late OFRA HAZA.

… and Jesus wept… Ofra Haza – Yerushalaim (Jerusalem of Gold)

And when he was come near, he beheld the city, and wept over it.

He wept over it – Showing his compassion for the guilty city, and his strong sense of the evils that were about to come upon it. See the notes at Matthew 23:37-39. As he entered the city he passed over the Mount of Olives. From that mountain there was a full and magnificent view of the city. The view of the splendid capital – the knowledge of its crimes – the remembrance of the mercies of God toward it – the certainty that it might have been spared if it had received the prophets and himself – the knowledge that it was about to put “him,” their long-expected Messiah, to death, and “for” that to be given up to utter desolation – affected his heart, and the triumphant King and Lord of Zion wept!

Amid all “his” prosperity, and all the acclamations of the multitude, the heart of the Redeemer of the world was turned from the tokens of rejoicing to the miseries about to come on a guilty people. Yet they “might” have been saved. If thou hadst known, says he, even thou, with all thy guilt, the things that make for thy peace; if thou hadst repented, had been righteous, and had received the Messiah; if thou hadst not stained thy hands with the blood of the prophets, and shouldst not with that of the Son of God, then these terrible calamities would not come upon thee. But it is too late. The national wickedness is too great; the cup is full: mercy is exhausted; and Jerusalem, with all her pride and splendor, the glory of her temple, and the pomp of her service, “must perish!” (Barnes’ notes)

… and Jesus wept… Ofra Haza – Yerushalaim (Jerusalem of Gold)

And when he was come near, he beheld the city, and wept over it.

He wept over it – Showing his compassion for the guilty city, and his strong sense of the evils that were about to come upon it. See the notes at Matthew 23:37-39. As he entered the city he passed over the Mount of Olives. From that mountain there was a full and magnificent view of the city.  The view of the splendid capital – the knowledge of its crimes – the remembrance of the mercies of God toward it – the certainty that it might have been spared if it had received the prophets and himself – the knowledge that it was about to put “him,” their long-expected Messiah, to death, and “for” that to be given up to utter desolation – affected his heart, and the triumphant King and Lord of Zion wept!

Amid all “his” prosperity, and all the acclamations of the multitude, the heart of the Redeemer of the world was turned from the tokens of rejoicing to the miseries about to come on a guilty people. Yet they “might” have been saved. If thou hadst known, says he, even thou, with all thy guilt, the things that make for thy peace; if thou hadst repented, had been righteous, and had received the Messiah; if thou hadst not stained thy hands with the blood of the prophets, and shouldst not with that of the Son of God, then these terrible calamities would not come upon thee. But it is too late. The national wickedness is too great; the cup is full: mercy is exhausted; and Jerusalem, with all her pride and splendor, the glory of her temple, and the pomp of her service, “must perish!” (Barnes’ notes)

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