The Bible tells us that people who end up in hell do not repent

The Parable of Lazarus and the rich man

Luke 16:19-31

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

via Christian Post

People who end up in hell do not repent, from what the Bible tells us, said respected New Testament scholar Don Arthur (D.A.) Carson on Sunday at The Gospel Coalition National Women’s Conference in Orlando.

Carson, who is co-founder of The Gospel Coalition along with Pastor Tim Keller of Redeemer Presbyterian Church in Manhattan, said that as far as he can see in the Bible, „there is no hint anywhere that people in hell genuinely repent.”

Pointing to the well-known parable of the rich man and Lazarus in Luke 16:19-31, Carson, who is research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Ill., noted that in the story the rich man dies and from hell he looks up and sees Lazarus and Abraham. But instead of admitting that he was wrong to treat Lazarus poorly while they were alive, the rich man continues to boss him around.

„Wouldn’t you expect him (rich man) to say, ‘Oh Lazarus, did I get that one wrong. I am so sorry. Would you please forgive me?'” Carson posed. „But he doesn’t even address him. He was a nobody in the days of his flesh. The rich man doesn’t deal with nobodies, he goes straight to the top.”

Paraphrasing verse 24, the theologian recalls the rich man saying, „‘Father Abraham, tell Lazarus to go dip his finger into water and bring something to cool my tongue. It’s pretty hot here.’

„Where is the repentance in that? He still thinks he is the center of the universe! He is still going to order Lazarus around! There is no brokenness, there is no contrition, there is no shame!

Moreover, the rich man argues theologically with Abraham, „‘No Father Abraham you got that one wrong. If someone rose from the dead that would really make a difference, don’t you see?’

„Hell is not filled with people who are deeply sorry for their sins,” Carson stated. „It is filled with people who for all eternity still shake their puny fist in the face of God almighty in an endless existence of evil, and corruption, and shame, and the wrath of God.”

Click here to read the rest of this article

Passion Week A. Friday/Saturday: Jesus arrives in Bethany

This post corresponds to the related Google map of Jesus’ Passion Week you can access here.

This is a telling of the Gospel story and event of Jesus and Mary who annointed Jesus’ head with oil, one week before he was to be crucified. The Gospel is told by C.J.Mahaney and transcribed by Alex Chediak for a Desiring God conference in 2007. You can read the entire message here

Message Title: Extravagant Devotion

We then were asked to open our Bible’s to Mark 14:1-11. C.J. read the text. C.J. assured us that his text, Mark 14:1-11, revealed a truly historic moment as it contained a profound pronouncement. Nobody else except this woman receives this promise from the Savior: „wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Why? Why her? Why now? Just her. Why her? C.J. wanted to help us discover „why her” so that we all might be affected by her.

The Mark 14 passage begins with disturbing descriptions of the chief priest: Only Jesus’ popularity and the threat of a riot slow have slowed them in their goal of killing him. That’s the backdrop to our passage. At the end of the evening, the chief priests will get some help from Judas.

The Alabaster Flask

And in between the intrigue of verses 1-2 and 10-11, there is a party taking place in Bethany. Jesus and his friends are gathered. They are in the home of „Simon the leper,” who – had he still been a leper – could not have been hosting the get-together. C.J. suggested he might have been previously healed by Jesus. John’s gospel, in a parallel passage, informs us that Lazarus was present, having recently been raised from the dead.

[C.J. joke: „Imagine being there with Lazarus. I’d find some way to recline next to him at some point in the evening. I’d have lots of questions for him. It’s not often you meet someone who has died. What was it like to die? Is it a bummer you have to do it again? What was heaven like? Who broke the news to you that you had to go back? How did they break the news to you? ‘Lazarus, your sisters won’t stop crying, now the Savior is crying, you’re going back, pal.’ And what was that like? Hearing the Savior say, ‘Lazarus, come forth.’ Going from Paradise to the graveclothes. What was that like? If I’m disoriented by frequent travel, how disoriented is Lazarus?”]

John also tells us Martha is present; the quintessential servant, she is catering the party. And most important, the Savior is there. Presumably, he is the guest of honor. One would expect the atmosphere to be warm and friendly – there are no Pharisees or chief priests present. Only those with every reason to be grateful to Jesus are present (except perhaps Judas, who is still under the radar at this point).

Suddenly, a woman (John tells us it was Mary) stands by Jesus and proceeds to break an alabaster flask of very expensive perfume. She pours the entirety of its contents over his head. The fragrance fills the room. It was impossible to ignore this public, dramatic, passionate display of affection. The disciples do not appreciate this act, and they scold her. The scene is no longer festive. Suddenly there is a dramatic change in the mood and atmosphere. A voice says leave her alone.

The Savior then makes the profound promise: „wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Why? Why does he make this promise to her at this moment? What she has done must be told wherever the gospel is preached, because Mary uniquely exemplifies the transforming effect of the gospel, which is extravagant devotion to the Savior. She demonstrates the effect of the gospel by her extravagant love for Jesus. She was to be an example of piety to the church universal throughout history. Her story is told so that we might evaluate if we have been appropriately and effectively transformed by the gospel. Not just applause, but application: We should evaluate ourselves in relation to her.

Two points to be drawn:

1. Extravagant devotion is an evidence of conversion.

Earlier in Mark’s gospel we encounter a teacher of law who is told, „You are not far from the kingdom of God” (Mark 12:34). It was surely both an encouragement and a warning to this man. You are near, but not in. Well, it is clear that Mary’s not simply “near.” She’s “in.” Big-time. This is what being “in” looks like.

Where there is a profession of faith without affection for and obedience to the Savior, it’s authenticity should be questioned. Be assured if you are truly saved. If you have genuine affection for the Savior, and genuine obedience to the savior, then you can have fresh assurance.

C.J. expressed concern regarding the prevailing tendency among many in the church to grant false assurance to those who profess faith in the Savior, but whose lives bear no evidence to the miracle of regeneration (namely, affection for and obedience to Jesus Christ). C.J. lamented that in the U.S. evangelical church, it is quite common for someone to retain the lifestyle of those in the world, but with the (false) confidence that they possess eternal salvation.

Where does that confidence come from? In his novel The Painted House, John Grisham describes a Sunday school teacher eulogizing a mean character Jerry Sisco, killed the night before: “She made Jerry sound like a Christian, and like an innocent victim. As baptists we’d been taught that they only way you get to heaven is by accepting Jesus. Accept Jesus, or you went to hell. That’s where Jerry Sisco was, and we all knew it.” C.J. exhorted us not to emulate the example of this Sunday school teacher who gave false assurance to someone whose life displayed no evidence of salvation: affection or obedience. We are not serving the children we have the privilege to lead if we impart false assurance to them. Let us not encourage assurance where there is the absence of affection for, or obedience to, the Savior.

Given the size of this conference, C.J. noted, he would be remiss to assume that everyone present is genuinely converted. „I think I can assume most everyone here is, but given the large number, it would be unwise to assume that all are converted, and perhaps even now God is drawing near those who have maybe even made a profession of faith, are serving in children’s ministry, but without evidence of affection or obedience. There are other things you are more passionate about than the Savior. If that is a description of you, I would warn you right now to receive this plea as an expression of God’s mercy. If you are not genuinely converted recognize that God is demanding you to turn from your sins to the Savior for the forgiveness of your sins. Because extravagant devotion is an evidence of genuine conversion.” (My paraphrase of C.J.’s warning)

If I witness a person who is unaffected by truth, uninvolved in the local congregation, and uninterested in spiritual things, that individual is very unlike Mary, and therefore unconverted. Extravagant devotion to the Savior cannot be concealed. It must find expression. It is evidence of true conversion. This is the significance of Mary.

2. Extravagant devotion is the increasing experience of the converted.

C.J. asked us to consider if we recognized ourselves in the following illustration:

A woman took her children to the park to break the monotony of the summer days. Instead, she broke her heart. A young attractive woman skipped to a picnic table in a secluded spot. The mother wondered who she might be so eager to see. The mother grew preoccupied with her children and forgot to watch. But when she did look again, it made her heart hurt. The young woman was reading her Bible. She had so eagerly run from her car to meet the Lord. The mother knew she had lost this passion. Something had happened over the years of her walk with the Lord. She would not now be one to skip to meet the Lord. She wept in the park for her loss.

The question C.J. put to us is: Are we still skipping? Now all who are genuinely converted can, at times, recognize themselves in this illustration. In the Mark 14 episode, we are sometimes more like those criticizing Mary than we are like Mary.

What should have happened there in Mark 14? As Mary stood over the Savior pouring out the perfume, affectionately, passionately, appropriately, over His head….quietly, everyone present should have gotten up and formed a line behind her and should have said to her, “Mary, could you please save some for me to pour? For he has forgiven all of my sins. Mary, can I pour some? For he healed me of my leprosy. Mary, thank you for your example. Can I follow your example?” That’s what should have happened.

So who do you resemble more? The arrogant and critical disciples? Or humble Mary, expressing her love for the Savior through this extravagant display of affection. How can we become more like her? How can we cultivate extravagant devotion to Christ?

Application: We must review and reflect upon the gospel.

We must regularly read, and meditate upon, the gospel, particularly the events surrounding Christ’s death. The transforming effect of the gospel is extravagant devotion to the Savior. Therefore, if extravagant devotion is diminished, it normally means the gospel has been neglected. Charles Spurgeon said:

Are you content to follow Jesus from a distance? O, let me affectionately warn you for it is a grievous thing when we can live contentedly without the present enjoyment of the Savior’s face. Let us work to feel what an evil thing this is – little love to our own dying Savior, little joy in our precious Jesus, little fellowship with the Beloved! Hold a true Lent in your in your souls, while you sorrow over your hardness of heart. Don’t stop at sorrow. Remember where you first received salvation. Go at once to the cross. There, and there only can you get your spirit aroused. No matter how hard, how insensible, how dead we may have become, let’s go again in all the rags and poverty, and defilement of our natural condition. Let’s clasp that cross, let’s look into those languid eyes, let’s bathe in that fountain filled with blood – this will bring us back to our first love; this will restore the simplicity of our faith, and the tenderness of our heart….The more we dwell where the cries of Calvary can be heard the more noble our lives become. Nothing puts life into men like a dying Savior.

How often do we dwell where the cries of Calvary can be heard? Those cries were all necessary because of our sins, and those cries were sufficient for our salvation. The transforming effect of those cries is extravagant devotion to the One who uttered those cries.

C.J. than cautioned that if we don’t intentionally review and reflect upon the gospel each day, we will inevitably review our own sin – and, consequently, be more aware of our sin that of God’s grace. Reflection upon sin should be a means, never an end. Cry out for grace, and be amazed by grace.

C.J. encouraged us to custom-design a play so that we can each day survey the wondrous cross on which the Prince of glory died. And express extravagant devotion each day through the experience of dwelling where the cries of Calvary can be heard.

If our affections have grown cold, C.J. suggested we consider restricting our spiritual diet to dwell where the cries of Calvary have been heard. Study a gospel, particularly the passion week. Study the Savior as he resolves to go to Jerusalem, as he is overwhelmed in the garden of Gethsemane, and contemplates the experience of God’s full and righteous wrath against sin.

C.J. movingly recounted Jesus’ words on the cross as we sat with eyes closed. He then encouraged us to have Christ-centered, Sunday school curricula, so that the attention of our children is drawn to Christ and Him crucified with regularity. Finally, he prayed that all present would be encouraged in their ministry and sense the Savior’s pleasure, even as we take appropriate measures to maintain our first love for Christ.

Books which C.J. commended for „dwelling where the cries of Calvary can be heard”:

J.I. Packer quote C.J. displayed:

The preachers’ commission is to declare the whole counsel of God; but the cross is the center of that counsel, and the Puritans knew that the traveler through the Bible landscape misses his way as soon as he loses sight of the hill called Calvary.

A. Friday/Saturday: Jesus arrives in Bethany (C.J.Mahaney)

This post corresponds to the related Google map of Jesus’ Passion Week you can access here.

This is a telling of the Gospel story and event of Jesus and Mary who annointed Jesus’ head with oil, one week before he was to be crucified. The Gospel is told by C.J.Mahaney and transcribed by Alex Chediak for a Desiring God conference in 2007. You can read the entire message here

Message Title: Extravagant Devotion

We then were asked to open our Bible’s to Mark 14:1-11. C.J. read the text. C.J. assured us that his text, Mark 14:1-11, revealed a truly historic moment as it contained a profound pronouncement. Nobody else except this woman receives this promise from the Savior: „wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Why? Why her? Why now? Just her. Why her? C.J. wanted to help us discover „why her” so that we all might be affected by her.

The Mark 14 passage begins with disturbing descriptions of the chief priest: Only Jesus’ popularity and the threat of a riot slow have slowed them in their goal of killing him. That’s the backdrop to our passage. At the end of the evening, the chief priests will get some help from Judas.

The Alabaster Flask

And in between the intrigue of verses 1-2 and 10-11, there is a party taking place in Bethany. Jesus and his friends are gathered. They are in the home of „Simon the leper,” who – had he still been a leper – could not have been hosting the get-together. C.J. suggested he might have been previously healed by Jesus. John’s gospel, in a parallel passage, informs us that Lazarus was present, having recently been raised from the dead.

[C.J. joke: „Imagine being there with Lazarus. I’d find some way to recline next to him at some point in the evening. I’d have lots of questions for him. It’s not often you meet someone who has died. What was it like to die? Is it a bummer you have to do it again? What was heaven like? Who broke the news to you that you had to go back? How did they break the news to you? ‘Lazarus, your sisters won’t stop crying, now the Savior is crying, you’re going back, pal.’ And what was that like? Hearing the Savior say, ‘Lazarus, come forth.’ Going from Paradise to the graveclothes. What was that like? If I’m disoriented by frequent travel, how disoriented is Lazarus?”]

John also tells us Martha is present; the quintessential servant, she is catering the party. And most important, the Savior is there. Presumably, he is the guest of honor. One would expect the atmosphere to be warm and friendly – there are no Pharisees or chief priests present. Only those with every reason to be grateful to Jesus are present (except perhaps Judas, who is still under the radar at this point).

Suddenly, a woman (John tells us it was Mary) stands by Jesus and proceeds to break an alabaster flask of very expensive perfume. She pours the entirety of its contents over his head. The fragrance fills the room. It was impossible to ignore this public, dramatic, passionate display of affection. The disciples do not appreciate this act, and they scold her. The scene is no longer festive. Suddenly there is a dramatic change in the mood and atmosphere. A voice says leave her alone.

The Savior then makes the profound promise: „wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Why? Why does he make this promise to her at this moment? What she has done must be told wherever the gospel is preached, because Mary uniquely exemplifies the transforming effect of the gospel, which is extravagant devotion to the Savior. She demonstrates the effect of the gospel by her extravagant love for Jesus. She was to be an example of piety to the church universal throughout history. Her story is told so that we might evaluate if we have been appropriately and effectively transformed by the gospel. Not just applause, but application: We should evaluate ourselves in relation to her.

Two points to be drawn:

1. Extravagant devotion is an evidence of conversion.

Earlier in Mark’s gospel we encounter a teacher of law who is told, „You are not far from the kingdom of God” (Mark 12:34). It was surely both an encouragement and a warning to this man. You are near, but not in. Well, it is clear that Mary’s not simply “near.” She’s “in.” Big-time. This is what being “in” looks like.

Where there is a profession of faith without affection for and obedience to the Savior, it’s authenticity should be questioned. Be assured if you are truly saved. If you have genuine affection for the Savior, and genuine obedience to the savior, then you can have fresh assurance.

C.J. expressed concern regarding the prevailing tendency among many in the church to grant false assurance to those who profess faith in the Savior, but whose lives bear no evidence to the miracle of regeneration (namely, affection for and obedience to Jesus Christ). C.J. lamented that in the U.S. evangelical church, it is quite common for someone to retain the lifestyle of those in the world, but with the (false) confidence that they possess eternal salvation.

Where does that confidence come from? In his novel The Painted House, John Grisham describes a Sunday school teacher eulogizing a mean character Jerry Sisco, killed the night before: “She made Jerry sound like a Christian, and like an innocent victim. As baptists we’d been taught that they only way you get to heaven is by accepting Jesus. Accept Jesus, or you went to hell. That’s where Jerry Sisco was, and we all knew it.” C.J. exhorted us not to emulate the example of this Sunday school teacher who gave false assurance to someone whose life displayed no evidence of salvation: affection or obedience. We are not serving the children we have the privilege to lead if we impart false assurance to them. Let us not encourage assurance where there is the absence of affection for, or obedience to, the Savior.

Given the size of this conference, C.J. noted, he would be remiss to assume that everyone present is genuinely converted. „I think I can assume most everyone here is, but given the large number, it would be unwise to assume that all are converted, and perhaps even now God is drawing near those who have maybe even made a profession of faith, are serving in children’s ministry, but without evidence of affection or obedience. There are other things you are more passionate about than the Savior. If that is a description of you, I would warn you right now to receive this plea as an expression of God’s mercy. If you are not genuinely converted recognize that God is demanding you to turn from your sins to the Savior for the forgiveness of your sins. Because extravagant devotion is an evidence of genuine conversion.” (My paraphrase of C.J.’s warning)

If I witness a person who is unaffected by truth, uninvolved in the local congregation, and uninterested in spiritual things, that individual is very unlike Mary, and therefore unconverted. Extravagant devotion to the Savior cannot be concealed. It must find expression. It is evidence of true conversion. This is the significance of Mary.

2. Extravagant devotion is the increasing experience of the converted.

C.J. asked us to consider if we recognized ourselves in the following illustration:

A woman took her children to the park to break the monotony of the summer days. Instead, she broke her heart. A young attractive woman skipped to a picnic table in a secluded spot. The mother wondered who she might be so eager to see. The mother grew preoccupied with her children and forgot to watch. But when she did look again, it made her heart hurt. The young woman was reading her Bible. She had so eagerly run from her car to meet the Lord. The mother knew she had lost this passion. Something had happened over the years of her walk with the Lord. She would not now be one to skip to meet the Lord. She wept in the park for her loss.

The question C.J. put to us is: Are we still skipping? Now all who are genuinely converted can, at times, recognize themselves in this illustration. In the Mark 14 episode, we are sometimes more like those criticizing Mary than we are like Mary.

What should have happened there in Mark 14? As Mary stood over the Savior pouring out the perfume, affectionately, passionately, appropriately, over His head….quietly, everyone present should have gotten up and formed a line behind her and should have said to her, “Mary, could you please save some for me to pour? For he has forgiven all of my sins. Mary, can I pour some? For he healed me of my leprosy. Mary, thank you for your example. Can I follow your example?” That’s what should have happened.

So who do you resemble more? The arrogant and critical disciples? Or humble Mary, expressing her love for the Savior through this extravagant display of affection. How can we become more like her? How can we cultivate extravagant devotion to Christ?

Application: We must review and reflect upon the gospel.

We must regularly read, and meditate upon, the gospel, particularly the events surrounding Christ’s death. The transforming effect of the gospel is extravagant devotion to the Savior. Therefore, if extravagant devotion is diminished, it normally means the gospel has been neglected. Charles Spurgeon said:

Are you content to follow Jesus from a distance? O, let me affectionately warn you for it is a grievous thing when we can live contentedly without the present enjoyment of the Savior’s face. Let us work to feel what an evil thing this is – little love to our own dying Savior, little joy in our precious Jesus, little fellowship with the Beloved! Hold a true Lent in your in your souls, while you sorrow over your hardness of heart. Don’t stop at sorrow. Remember where you first received salvation. Go at once to the cross. There, and there only can you get your spirit aroused. No matter how hard, how insensible, how dead we may have become, let’s go again in all the rags and poverty, and defilement of our natural condition. Let’s clasp that cross, let’s look into those languid eyes, let’s bathe in that fountain filled with blood – this will bring us back to our first love; this will restore the simplicity of our faith, and the tenderness of our heart….The more we dwell where the cries of Calvary can be heard the more noble our lives become. Nothing puts life into men like a dying Savior.

How often do we dwell where the cries of Calvary can be heard? Those cries were all necessary because of our sins, and those cries were sufficient for our salvation. The transforming effect of those cries is extravagant devotion to the One who uttered those cries.

C.J. than cautioned that if we don’t intentionally review and reflect upon the gospel each day, we will inevitably review our own sin – and, consequently, be more aware of our sin that of God’s grace. Reflection upon sin should be a means, never an end. Cry out for grace, and be amazed by grace.

C.J. encouraged us to custom-design a play so that we can each day survey the wondrous cross on which the Prince of glory died. And express extravagant devotion each day through the experience of dwelling where the cries of Calvary can be heard.

If our affections have grown cold, C.J. suggested we consider restricting our spiritual diet to dwell where the cries of Calvary have been heard. Study a gospel, particularly the passion week. Study the Savior as he resolves to go to Jerusalem, as he is overwhelmed in the garden of Gethsemane, and contemplates the experience of God’s full and righteous wrath against sin.

C.J. movingly recounted Jesus’ words on the cross as we sat with eyes closed. He then encouraged us to have Christ-centered, Sunday school curricula, so that the attention of our children is drawn to Christ and Him crucified with regularity. Finally, he prayed that all present would be encouraged in their ministry and sense the Savior’s pleasure, even as we take appropriate measures to maintain our first love for Christ.

Books which C.J. commended for „dwelling where the cries of Calvary can be heard”:

J.I. Packer quote C.J. displayed:

The preachers’ commission is to declare the whole counsel of God; but the cross is the center of that counsel, and the Puritans knew that the traveler through the Bible landscape misses his way as soon as he loses sight of the hill called Calvary.

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