Our Father – Don Moen Songs – Cantari frumoase

Photo credit www.staciespielman.com

„Our Father”

Hear our prayer
We are Your children
And we’ve gathered here today, bless me
We’re gathered here to prayHear our cry
Lord, we need Your mercy
And we need Your grace today, yes, we do
Hear us as we prayOur Father, who art in Heaven
Hallowed be thy name
Our Father, hear us from Heaven
Forgive our sins we prayHear our song
As it rises to Heaven
May Your glory fill the earth
As the waters cover the seasSee our hearts
And remove anything
That is standing in the way
Of coming to You todayOur Father, who art in Heaven
Hallowed be Thy name
Our Father, hear us from Heaven
Forgive our sins we pray

And though we are few
We’re surrounded by many
Who have crossed that river before
And this is the song we’ll be singing forever

Holy is the Lord
Holy is the Lord
Holy is the Lord
Holy is the Lord

Holy is the Lord
Holy is the Lord
Holy is the Lord
Holy is the Lord

Hear our prayer
We are Your children
And we’ve gathered here today
We’re gathered here to pray

Hear our cry
Oh Lord, we need Your mercy
And we need Your grace today, yes, we do
Hear us as we pray

Our Father, who art in Heaven
Hallowed be Thy name
Our Father, hear us from Heaven
Forgive our sins we pray

Our Father, who art in Heaven
Hallowed be thy name
Our Father, hear us from Heaven
Forgive our sins we pray
Forgive our sins we pray
Forgive our sins we pray
Oh yeah.

Lyrics by www.azlyrics.com VIDEO by kippik61 (73 minutes)

Passion Week – Monday – Jesus cleanses the Temple

Photo credit James Tissot painting www.joyfulheart.com

Pentru traducere automata, fa click aici – Romanian

  1. On Monday, Jesus cleanses the temple.
  2. On the way back to Jerusalem Jesus curses the fig tree.
  3. When he arrives in Jerusalem, he cleanses the temple (though it’s debated, this is likely the area of the Royal Stoa, described by Josephus in Antiquitites 15.411–415, which ran the length of the southern wall of the Temple Mount).
  4. Jesus then did miracles in the temple and received challenges from the Jewish leaders and astonishment from the crowd.
  5. In the evening Jesus and the twelve return to Bethany.

The following synopsis is from Christian Classics Ethereal Library, written by Mark A. Copeland.


The Cleansing Of The Temple (John 2:13-25)


1. It is common to think of Jesus as a gentle, peace-loving man…

a. He certainly presented Himself as such on most occasions – e.g.,
Mt 11:28-30
b. People felt comfortable in bringing their children to Him – e.g.,
Mt 19:13-14

2. Yet on occasion Jesus displayed strong righteous indignation…
a. Such as when He visited Jerusalem during the Passover at the
beginning of His ministry
b. As He drove the moneychangers and merchandisers out of the temple
– Jn 2:13-15

[What prompted this outburst of anger? What gave Jesus the authority to
do this? What lessons might we glean from this event? As we seek to
find the answers let’s first note…]



1. The Lord’s rebuke reveals the reason for His outburst – cf. Jn 2:16
2. The sellers of oxen and sheep, along with the moneychangers,
had turned the temple into a house of merchandise
3. It was to be a house of prayer, they had turned it into a den
of thieves – cf. Mt 21:13
– The Lord was angered by the manner in which some used religion to make money

1. What if we attend church simply as a form of „networking”, to
make business contacts?
2. What if we take advantage of our relationship as brethren to
further a multilevel marketing business, a home-based business,
or any other financial enterprise?
– The Lord’s temple today is the church, we must be careful lest we defile it as well (cf. 1Co 3:16-17)

[The Lord has ordained that those who preach the gospel be supported (1 Col 9:14). But He is angered by those who view the Lord’s temple
(people) as a way to get rich. Next, we note that His anger was
prompted by…]


1. The disciples were reminded of an Old Testament prophecy – Jn 2:17; cf. Ps 69:9
2. Jesus had zeal (fervor) for God’s house, for it’s intended
purpose (a house of prayer)
– His great zeal for His Father’s house moved Him to action

1. Remember, today the Father’s house is the church – cf. 1 Ti 3:15
2. Do we have great zeal for the church?
a. That it fulfill it’s intended purpose (to make known God’s
will)? – cf. Ep 3:10-11
b. That we are troubled when we see people try to turn it into
something else, such as social club, or a purveyor of
– If we have zeal for the Lord’s house, we will not rest silent when others pervert its purpose

[Of course, the action we take may not be the same as what Jesus did.
Indeed, He took up „a whip of cords.” What right did He have to use
such a display of force? That’s what the Jews wanted to know…]


1. They wanted to know what sign (miracle) He could offer to prove
His right to cleanse the temple – Jn 2:18
2. Jesus offered His ability to rise from the dead as the ultimate
proof – Jn 2:19-22
a. Later, He would restate His claim to have this ability – Jn 10:17-18
b. His resurrection proved that He was the Son of God – cf. Ro 1:4
– He has been given the authority to exercise such judgment as cleansing the temple – cf. Jn 5:22,26-27

1. We are to judge with righteous judgment – Jn 7:24
a. At times we must distinguish between „hogs” and „dogs” – Mt 7:6
b. We can distinguish between good and bad fruit – Mt 7:15-20
2. But our authority to judge is limited – Mt 7:1-5
a. There are things we cannot judge in this life – 1Co 4:3-5
b. There are people we are not to judge – 1Co 5:11-13
c. Vengeance in particular belongs to the Lord – cf. Ro 12: 17-19
– While Jesus is our example (cf. 1Pe 2:21), there are some „steps” that He took that we cannot take

[The reason we cannot emulate the Lord in every case becomes evident as we consider…]


1. John mentions how many came to believe in Him because of His
signs – Jn 2:23
2. John also makes note of His unwillingness to commit Himself to
others at this time
a. He had no need to, because he knew all – Jn 2:24
b. He had no need to, because he knew what was in man – Jn 2:25
– Jesus is revealed as one who can discern the hearts of men – cf. Mt 9:4; Re 2:23

1. We cannot discern the hearts of men like the Lord can; note
these comments:
a. „Our Lord knew all men, their nature, dispositions,
affections, designs, so as we do not know any man, not even
b. „He knows his crafty enemies, and all their secret projects;
his false friends, and their true characters.”
c. „He knows who are truly his, knows their uprightness, and
knows their weaknesses.”
d. „We know what is done by men; Christ knows what is in them,
he tries the heart.”
– Matthew Henry Commentary
2. Since we cannot read the hearts of men, we must be careful
a. We are unable to always know the motives of others
b. We must approach those in opposition with humility – cf.
2Ti 2:24-26
c. We must approach brethren overtaken in a fault with
gentleness – cf. Ga 6:1


1. In contending for the faith (which is a solemn duty, Jude 3)…
a. Some often use the example of Jesus cleansing the temple to
justify their behavior
b. As they lash out in anger (righteous indignation?) towards those
teaching error

2. Is it right to appeal to Jesus’ example in this case…?
a. Can we appeal to every example of Jesus?
b. If so, are we justified to use a whip of cords as well?

3. The immediate context offers reasons to answer carefully…
a. Jesus possessed unlimited authority to judge man, proven by His
resurrection from the dead
b. Jesus possessed divine power to read the hearts of men, we
sometimes cannot even discern our own hearts

4. There are times for righteous indignation…
a. But some things must be left to the Lord, the righteous Judge
b. We must avoid what might actually be „self-righteous” indignation!

While we may not always be able to emulate the Lord’s prerogative to judge, we should certainly strive to copy His zeal for His Father’s house. Is our zeal for His church what it ought to be…?

Tears of Sovereign Mercy – Palm Sunday 1/3

Pentru traducere automata, fa click aici – Romanian

You can listen to the audio here from Desiring God, John Piper.

Luke 19:28-44

And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, „Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, „Why are you untying the colt?” 34 And they said, „The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near – already on the way down the Mount of Olives – the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, „Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, „Teacher, rebuke your disciples.” 40 He answered, „I tell you, if these were silent, the very stones would cry out.” 41 And when he drew near and saw the city, he wept over it, 42 saying, „Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Before we get back to Romans 9 the Sunday after Easter, I wanted to preach a message that is partly an overflow of one of the books I worked on during the writing leave. (It will probably be called Don’t Waste Your Life.) Actually, this message is the overflow of more than the book.

  • It’s the overflow of conversations with John Erickson about his vision for ministry in the city.
  • It’s the overflow of conversations with my son Benjamin about what it means to be a merciful person on the street.
  • It’s the overflow of reading Timothy Keller’s book, Ministries of Mercy: The Call of the Jericho Road.
  • It’s the overflow of the seminar I did on Prayer, Meditation, and Fasting a few weeks ago, as I pondered what it really means to enjoy fellowship with Jesus and anticipate meeting him face to face very shortly and giving an account of the way I have thought, for example, about giving to people who ask for money. I remember, specifically, in one of those hours asking the class: Suppose you die and you’re standing before Jesus Christ, who surrendered his body to spitting and shame and torture and death so that undeserving sinners (like you and me) might be drawn into eternal joy, and he inquires how you handled the people who asked you for money – you know, panhandlers, beggars, street people, drunks, drifters. What would you say?I suggested to them, and I suggest to you now, you’re not going to feel very good about saying, „I never got taken advantage of. I saw through their schemes. I developed really shrewd counter-questions that would expose them. So I hardly ever had to give anything.” Do you know what I think the Lord Jesus is going to say to that – the Lord Jesus, the consummately, willingly, savingly abused and exploited Jesus? I think he is going to say, „That was an exquisite imitation of the world. Even sinners give to those who deserve to be given to. Even sinners pride themselves on not being taken advantage of.” Well this message is a spillover of some of those thoughts.
  • And it’s a spillover of a conversation that Noël and I had at Annie’s Parlor a little over a week ago as we assessed our lives how we wanted the next ten years to look – if God gives us ten – in regard to practical deeds mercy. What do we want Talitha to see in the city? What kind of Jesus do we want her to see living through us in Philips neighborhood on 11th Avenue? Do we want her to remember someday when we are gone: my folks were shrewd? Or do we want her to remember: My folks were merciful?

Palm Sunday: An Event of Insight and Misunderstanding

Well, that’s what led me to choose this text for Palm Sunday. It’s a Palm Sunday text. Palm Sunday is the day in the church year when traditionally we mark the entrance of Jesus into Jerusalem for the last week of his life. It’s an event of great insight and great misunderstanding. The great insight was that this Jesus really is „the King who comes in the name of the Lord” (Luke 19:38). He was the Messiah, the Son of David, the long-awaited Ruler of Israel, the fulfillment of all God’s promises. But the great misunderstanding was that he would enter Jerusalem and by his mighty works, take his throne and make Israel free from Rome.

It wasn’t going to be that way: he would take his throne but it would be through voluntary suffering and death and resurrection. The first sermon Peter preached after the resurrection comes to an end with the words, „This Jesus God raised up” so that he was „exalted at the right hand of God” (Acts 2:32-33). And the apostle Paul says that he is now King: „He must reign until he has put all his enemies under his feet” (1 Corinthians 15:25; see Ephesians 1:20; Colossians 3:1).

So Palm Sunday was a day of insight and a day of misunderstanding. The insight gave joy, and the misunderstanding brought about destruction – the murder of Jesus a few days later, and the destruction of Jerusalem 40 years later. And Jesus saw it all coming.

And what I want to focus on this morning is Jesus’ response to this blindness and hostility that he was about to meet in Jerusalem. Indeed, he met it already in this very text. The crowds were crying out in verse 38, „Blessed is the King who comes in the name of the Lord!” But in the very next verse it says, „Some of the Pharisees in the crowd said to him, ‘Teacher, rebuke your disciples’” (Luke 19:39).

So Jesus knew what was about to happen. The Pharisees were going to get the upper hand. The people would be fickle and follow their leaders. And Jesus would be rejected and crucified. And within a generation the city would be obliterated. Look how Jesus says it in verses 43-44:

For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.

God had visited them in his Son, Jesus Christ – „he came to his own, and his own received him not” (John 1:11). They did not know the time of their visitation. So they stumbled over the stumbling stone. The builders rejected the stone and threw it away. Jesus saw this sin and this rebellion and this blindness coming. How did he respond? Verse 41-42: „And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.’” Jesus wept over the blindness and the impending misery of Jerusalem.

How would you describe these tears? You can see from the title of this message that I call them, „Palm Sunday Tears of Sovereign Mercy.” The effect that I pray this will have on us is, first, to make us admire Christ, and treasure him above all others and worship him as our merciful Sovereign; and, second, that seeing the beauty of his mercy, we become merciful with him and like him and because of him and for his glory.

Admiring Christ’s Merciful Sovereignty and Sovereign Mercy

First, then let’s admire Christ together. What makes Christ so admirable, and so different than all other persons – what sets him apart as unique and inimitable – matchless, peerless – is that he unites in himself so many qualities that in other people are contrary to each other. That’s why I put together the words „sovereign” and „merciful.” We can imagine supreme sovereignty, and we can imagine tenderhearted mercy. But who do we look to combine in perfect proportion merciful sovereignty and sovereign mercy? We look to Jesus. No other religious or political contender even comes close.

Look at three pointers in this text to his sovereignty. First, verse 37: „As he was drawing near – already on the way down the Mount of Olives – the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen.” Jesus had made a name for himself as the worker of miracles, and they remembered them. He had healed leprosy with a touch; he had made the blind see and the deaf hear and the lame walk; he had commanded the unclean spirits and they obeyed him; he had stilled storms and walked on water and turned five loaves and two fish into a meal for thousands. So as he entered Jerusalem, they knew nothing could stop him. He could just speak and Pilate would perish; the Romans would be scattered. He was sovereign.

Then look, secondly, at verse 38. The crowds cried out: „Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Jesus was a King, and not just any king, but the one sent and appointed by the Lord God. They knew how Isaiah had described him:

Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.” (Isaiah 9:7)

A universal, never-ending kingdom backed by the zeal of almighty God. Here was the King of the universe, who today rules over the nations and the galaxies, and for whom America and Iraq are a grain of sand and a vapor.

Third, verse 40. When the Pharisees tell him to make the people stop blessing him as a king, he answers, „I tell you, if these were silent, the very stones would cry out (Luke 19:40). Why? Because he will be praised! The whole design of the universe is that Christ be praised. And therefore, if people won’t do it, he will see to it that rocks do it. In other words, he is sovereign. He will get what he means to get. If we refuse to praise, the rocks will get the joy.

It is remarkable, therefore, that the tears of Jesus in verse 41 are so often used to deny his sovereignty. Someone will say, „Look, he weeps over Jerusalem because his design for them, his will for them, is not coming to pass. He would delight in their salvation. But they are resistant. They are going to reject him. They are going to hand him over to be crucified.” And so his purpose for them has failed. But there is something not quite right about this objection to Jesus’ sovereignty.

He can make praise come from rocks. And so he could do the same from rock-hard hearts in Jerusalem. What’s more, all this rejection and persecution and killing of Jesus is not the failure of Jesus’ plan, but the fulfillment of it. Listen to what he said in Luke 18:31-33 a short time before:

And taking the twelve, he said to them, „See, we are going up to Jerusalem, and everything that is written [planned!] about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.”

The betrayal, the mockery, the shame, the spit, the flogging, the murder – and so much more – was planned. In other words, the resistance, the rejection, the unbelief and hostility were not a surprise to Jesus. They were, in fact, part of the plan. He says so. This is probably why it says at the end of verse 42, „But now they are hidden from your eyes.” Remember what Jesus said about his parables back in Luke 8:10: „To you [disciples] it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’” God was handing them over to hardness. It was judgment.

We have seen all this in Romans 9. The mercy of God is a sovereign mercy. „I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15). But here is the point I want you to see today: This sovereign Christ weeps over heard-hearted, perishing Jerusalem as they fulfilled his plan. It is unbiblical and wrong to make the tears of mercy a contradiction to the serenity of sovereignty. Jesus was serene in sorrow, and sorrowful in sovereignty. Jesus’ tears are the tears of sovereign mercy.

And therefore his sovereign power is the more admirable and the more beautiful. It’s the harmony of things that seem in tension that makes him glorious: „Merciful and Mighty,” as we sing. We admire power more when it is merciful power. And we admire mercy more when it is mighty mercy. And, as I said, my prayer is that as you see his mercy and admire his mercy, you will become like him in his mercy.

There are at least three ways that Jesus is merciful, which we can draw out of this context. And I pray that I will become like him in all of these. I pray that you will too.

Jesus’ Mercy Is Tenderly Moved

First, Jesus’ mercy is tenderly moved. He feels the sorrow of the situation. This doesn’t mean his sovereign plan has wrecked on the rocks of human autonomy. It means that Jesus is more emotionally complex than we think he is. He really feels the sorrow of a situation. No doubt there is a deep inner peace that God is in control and that God’s wise purposes will come to pass. But that doesn’t mean you can’t cry.

In fact, on the contrary, I appeal to you here: pray that God would give you tears. There is so much pain in the world. So much suffering far from you and near you. Pray that God would help you be tenderly moved. When you die and stand before the Judge, Jesus Christ, and he asks you, „How did you feel about the suffering around you?” what will you say? I promise you, you will not feel good about saying, „I saw through to how a lot of people brought their suffering upon themselves by sin or foolishness.” You know what I think the Lord will say to that? I think he will say, „I didn’t ask you what you saw through. I asked you what you felt?” Jesus felt enough compassion for Jerusalem to weep. If you haven’t shed any tears for somebody’s losses but your own, it probably means you’re pretty wrapped up in yourself. So let’s repent of our hardness and ask God to give us a heart that is tenderly moved.

Jesus’ Mercy Was Self-Denying

Second, Jesus’ mercy was self-denying – not ultimately; there was great reward in the long run, but very painfully in the short run. This text is part of the story of Jesus’ moving intentionally toward suffering and death. Jesus is entering Jerusalem to die. He said so, „We are going up to Jerusalem . . . and the Son of Man will be delivered up . . . and they will kill him” (Luke 18:31-33). This is the meaning of self-denial. This is the way we follow Jesus. We see a need – for Jesus is was seeing the sin of the world, and broken bodies, and the misery of hell – and we move with Jesus, whatever it costs, toward need. We deny ourselves the comforts and the securities and the ease of avoiding other peoples’ pain. We embrace it. Jesus’ tears were not just the tender moving of his emotions. They were the tears of a man on his way toward need.

Jesus’ Mercy Intends to Help

That leads us to the third and last way Jesus is merciful. First, he is tenderly moved, second he is self-denying and moves toward need. Now third, he intends to help. Mercy if helpful. It doesn’t just feel – though it does feel – and it doesn’t just deny itself – though it does deny itself – it actually does things that help people. Jesus was dying in our place that we might be forgiven and have eternal life with him. That’s how he helped.

What will it be for you? How are you doing in ministries of mercy? How are you and your roommate, or your housemates, doing together? How is your family doing? (That’s what Noël and I asked at Annie’s Parlor.) What is tenderly moving you these days? Is there movement toward pain or suffering or misery or loss or sadness, that means denying yourself – in the short run – and multiplying your joy in the long run? And what help are you actually giving to those in need?

Two prayers: Oh, that we would see and savor the beauty of Christ – the Palm Sunday Tears of sovereign joy. And oh, that as we admire and worship him, we would be changed by what we see and become a more tenderly-moved, self-denying, need-meeting people.

By John Piper. © Desiring God. Website: desiringGod.org

John MacArthur – Isaiah 53 The Riddle of Redemption

Pentru traducere automata, fa click aici – Romanian

Message from – Moody Founder’s Week 2013
Watch/read D A Carson’s message at Moody Founder’s Week 2013 here – When Jesus confronts the world 

Watch/read Tony Evans’s message at Moody Founder’s Week 2013 here – There is no more important place to know Christ than the struggles of lifeisaiah scroll
This is about Christ, and about knowing Christ. Martin Luther said,”There’s a chapter in the Bible that every Christian should memorize, if that Christian intends to know Christ.” The German theologian, in 1866 said, „There is the chapter of the Bible, that is the most central, the deepest, the loftiest that Scripture has ever achieved. That same chapter, others have called ‘The Gospel of all vocabulary’. There’s a chapter in the Bible that has such stirring predictions, so complex, that only God could have known them centuries before history unfolded them. There’s a chapter in the Bible that is the most comprehensive exposition of the cross in all of Scripture, the most complete description of the substitutionary vicarious sacrificial death of the Savior in all of Holy writ. This same chapter has a scope that extends from eternity past to eternity future, and gathers up a whole history of redemption by focusing on the redeemer. It sweeps from His position in the eternal trinity to His return to full glory with His redeemed in the new heavens and the new earth. There is a chapter that embraces His past glory, His incarnation, His humiliation, His rejection, His unjust treatment, His unfair trial, His mistreatment, His death sentence, His execution, His resurrection, His intercession, His exaltation, and His coronation.

What is this chapter? It is the first Gospel, and it’s not Matthew. Matthew is the second Gospel. This is a chapter that is sufficient to save sinners. In fact, it is a chapter that was used by Philip to explain the Gospel to an Ethiopian eunuch. This is a chapter that you know. It is Isaiah 53- the first Gospel.

The description of the atoning work of Jesus Christ in Isaiah 53 surpasses any single Scripture on those subjects in the epistles of the New Testament. Let me tell you about Isaiah. 66 chapters, same as the number of books of the Bible. It’s split into two parts: the first 39 and the second 27. Exactly the way the Bible is split: Old Testament 39 books, New Testament 27.

The first 39 are about judgment, much like the Old Testament. The last 27 chapters (of Isaiah) are about redemption, just like the New Testament – Salvation. The last 27 are divided into 3 – 9 – 9 – and 9. The first 9 is about the physical salvation of Israel, the last 9 are about the physical salvation of creation. And the middle 9 is about the spiritual salvation of sinners. (8) So, let’s go down into the middle 9, and the middle chapter is chapter 53, and the middle verse, essentially, is, „He was wounded for our transgressions, He was bruised for our inequities.” The Holy Spirit forces us right down into this incredible chapter. Isaiah 53 has been called the torture chamber of the rabbis. It has been called the guilty conscience of the Jews. And it is that. They run from this chapter like the black death.

This chapter, stepping back in history and the place that it occupies in Scripture, this chapter answers the most critical question that will ever be asked or answered, ever, by anyone, anytime. The most essential question, the most important question is answered by this chapter. Religion must answer this question correctly or it is form hell. Any religion that does not give the right answer to this question is right out of hell. What is the question? It’s the riddle of the Old Testament. Did you know there was a riddle in the Old Testament? Turn to Exodus 34. Moses comes before God and wants God to assure him, he wants God to show up and reveal His glory. In Exodus 34:5 we read „the Lord descended from a cloud and stood there as he called upon the name of the Lord.” Now, the Lord is going to introduce Himself. „The Lord passed by in front of Him and proclaimed, „The Lord God, compassionate, and gracious, slow to anger, and abounding in loving kindness and truth, who keeps grace, loving kindness for thousands, who forgives iniquity, transgression and sin.” And, by the way, „He will by no means leave the guilty unpunished.” That’s the riddle of the Old Testament.

That’s the riddle of redemption. How can God be gracious and punish the guilty? The answer to that is Isaiah 53. He will punish someone else. How can God, in the words of Paul, be just and the justifier of sinners? That is the question: How can a sinner be reconciled to a holy God? How can God love and bring to heavenly glory, sinners, without violating his righteousness? That is the question. If the right answer to that question is SAVED, then every other wrong answer DAMNS. That’s why I say that whoever doesn’t answer that question accurately is from hell. One more thing to say, about Isaiah 53. Just by way of introduction, if we think about it, this is a paralyzingly sad chapter. I don’t know of a sadder moment in all of redemptive history than the moment depicted in this chapter. It is horrific, beyond comprehension. This starts out as the most plaintive lament, the most extreme expression of sorrow. It is a kind of epic dirge. It is a funeral song with massive, sweeping implications. The crushing sorrow that is depicted in Isaiah 53 has no historic parallel, exceeds all other sorrows. (13:25)

The astonishing revelation

We start back in Isaiah 52 at verse 13. And, everything about this section is astonishing, absolutely astonishing. To start, in verse 13 we come to the very words of God. This section begins and ends with God speaking. God speaks in 52:13-15 and speaks half way through verse 11 and verse 12. So, what happens in the middle is bracketed by the words of God. God introduces and God sums up what’s in this great chapter. In 52:13-15, God Himself introduces the Messiah. He introduces His servant, His slave. First, it is an astonishing revelation. By the way, this is the 4th chapter that focuses on the servant or slave of God- the Messiah- vv. 42, 49, 50, 53. All servant songs, slave songs of the slave of God. He introduces Him: Behold because it is astonishing. „My slave will succeed”. Any reader of the Old Testament knows that that’s a Messianic title. Going all the way back to chapter 42, this is the Messiah. (15:29)

He will prosper. Actually, in Hebrew it is ‘act intelligently, act wisely’, succeed. It’s important that we understand that’s how God introduces this, because when He came, it looked like He didn’t succeed. It looked to the world like He failed. Then He begins to introduce Him. He will be high and lifted up, and greatly exalted. That identifies Him. Well, you say, isn’t that just repetitious? No, in the Hebrew, here’s what it says: He will be high, He will be higher, He will be highest. And those 3 designations in combination, only appear in one other place in all of Scripture. And those three designations refer to God. They only appear together in one other place- Isaiah 6. „I saw the Lord high, and higher, and highest.” So, now we know that the slave is God.

The astonishing humiliation

isaiah 53 5

The deity of Messiah is proclaimed. Verse 14 adds: Just as many were astonished at you My people, so His appearance was far more than any man.”  Now we know that He not only will be God, but He will also be man. The God man. He will be marred, that word in Hebrew means mutilated, it means distorted, it means disfigured. And, so extremely disfigured as to be literally beyond human recognition, looking like a beast, not a man. This servant is God? The eternal God: high, higher, highest. Exalted, loftiest, sitting on His throne. And, in the New testament, we know the writer of the Gospel of John tells us that the vision of Isaiah 6 is none other than Jesus Christ. He is God, lifted up and exalted. And He is man, marred, disfigured. This is the second riddle. Who is this Messiah? The Jews had a Messianic view, they had a concept of Messiah. I don’t know that they thought He would be God, but they assumed that He would be exalted. They had no sense that He would be marred, disfigured, far form it. But, that is only temporary.

His marring will be so severe, end of verse 14, that His form would be disfigured and distorted more than the sons of man. The implication of the language is- in face and form He will become subhuman. And we know that happened. All the brutality imposed upon Him. The physical distortion of His body, in all that He suffered and the distortion of His face, from sin bearing… We’re glad to get to verse 15. because the astonishing revelation, followed by the astonishing humiliation, brings us to the astonishing exaltation. (19:50)

The astonishing exaltation

„He will startle many nations.” Startle means to burst, to jump up. „He will startle many nations and Kings will shut their mouths on account of Him. What has not been told them, they will see, what they had not heard they will understand.” This is His final exaltation. So, God Himself, introduces His servant, His slave, the slave of Yahweh. the slave of Messiah, who is to come. He will be God, He will be man, He will be marred, He will be exalted. There is the career of the Lord Jesus in broad terms, from the mouth of God. This information is given to the Jews from Isaiah, 700 years before Jesus came. (21)

Isaiah 53

Now, let’s come to chapter 53. And, all of a suede something changes. Verses 13-15 ‘1st person- future’. „He will be”… „He will…” Kings will..”  „they will…”, „they will see..”. All future- speaking of the coming of the Messiah. Everything changes. This is one speaker: God, speaking of the future career of His servant. When you come to verse 1, everything changes. Everything now is in the past tense. And plural pronouns: „we”, „our”, „us”. The big question for us is, „Who is talking?” Not God. Who is speaking?

The Suffering Servant

53 Who has believed our message?
And to whom has the arm of the Lord been revealed?
For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

10 But the Lord was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.
11 As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
12 Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

Who is saying this? Who is making this massive confession? What group of people is this? What group of people is this? This is plural ‘til you get down to verse 11, where God begins to speak again. Who is this? It is Israel.

What did we learn about Isaiah? Israel’s physical deliverance in the first 9 chapters of the second half, and Israel’s salvation in the second nine. You bore down to those 9 in the middle chapter and the middle verses- this is the prophecy, not the death of Christ. This is not a prophecy of the death of Christ, this is a prophecy of the future conversion of Israel, when they look back at the death of Christ and see who He really was. This is stunning. This leaps across the death and resurrection of Christ to the future conversion of Israel. That’s why Isaiah gave this. To give hope for the national salvation of his people.

Remember Ezekiel 36, when God promises salvation to Israel, a new heart, His spirit… you remember Jeremiah 31, the covenant passage promised to Israel, where God saves Israel. But, you might wanna think about this in terms of another prophecy. As you come to the end of the Old Testament, in Zechariah 12:10 I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. 
And Zechariah sees the future day, when Israel has, by the sovereign purposes of God, the spirit of grace and supplication comes down from heaven and gives them life. And when God does that, they will look on the one they pierced and they will mourn. vv 11-14 11 In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. 12 The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; 13 the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; 14 all the families that remain, every family by itself and their wives by themselves. What are they all mourning about? That is the future work of God, when He saves the nation of Israel. Romans 11 „So, all Israel will be saved”. That’s the future promise of God.

When that day comes, what will they say? They will recite Isaiah 53. This is their confession. That’s why it’s in the past tense. Think of it this way, as we look at this incredible chapter. Why the mourning? Why the horror? Why does everybody mourn, from the lowest to the highest? From the King, the leader, always down to the humblest family? What is all this mourning and weeping, and sorrowing? It’s obvious. In that future day, when Israel is saved, they will look back over their history and realize that everyone that came before them and rejected Jesus Christ was damned forever. The horror. All the history of holocaust, all those people are lost. The mourning will be beyond comprehension. (transcript from first 30 min provided by our blog)

Doamne, vorbeste-mi! Photo Illustration – Lord, please talk to me!

Cand nu primesti raspuns, cauta-L pe Dumnezeu in Biblie.

Cele 8 moduri prin care Dumnezeu ne vorbeste:

  1. In mod general, prin Cuvantul Sau. 2 Timotei 3:16 ‘Toată Scriptura este însuflată de Dumnezeu şi de folos ca să înveţe, să mustre, să îndrepte, să dea înţelepciune în neprihănire
  2. Prin Fiul Sau Isus Hristos. Evrei 1:1-2 ‘După ce a vorbit în vechime părinţilor noştri prin prooroci, în multe rînduri şi în multe chipuri, Dumnezeu, 2 la sfîrşitul acestor zile, ne -a vorbit prin Fiul, pe care L -a pus moştenitor al tuturor lucrurilor, şi prin care a făcut şi veacurile.’
  3. Prin natura si Creatie. Romani 1:20 ‘În adevăr, însuşirile nevăzute ale Lui, puterea Lui vecinică şi dumnezeirea Lui, se văd lămurit, dela facerea lumii, cînd te uiţi cu băgare de seamă la ele în lucrurile făcute de El. Aşa că nu se pot desvinovăţi;
  4. Prin alti credinciosi. Iacov 3:17 ‘Înţelepciunea care vine de sus, este, întîi, curată, apoi pacinică, blîndă, uşor de înduplecat, plină de îndurare şi de roduri bune, fără părtinire, nefăţarnică.
  5. Prin muzica. 2 Cronici 20 ‘Capitolul 20 aici‘ – 2 Cronici 20:21 ‘Apoi în învoire cu poporul, a numit nişte cîntăreţi cari, îmbrăcaţi cu podoabe sfinte, şi mergînd înaintea oştirii, lăudau pe Domnul şi ziceau: ,,Lăudaţi pe Domnul, căci îndurarea Lui ţine în veac!`.
  6. Prin diferite circumstante
  7. Prin Duhul Sfant. Ioan 14:14, ‘Dacă veţi cere ceva în Numele Meu, voi face‘  1 Corinteni 3:16 ‘Nu ştiţi că voi sînteţi Templul lui Dumnezeu, şi că Duhul lui Dumnezeu locuieşte în voi?
  8. Prin rugaciune. Romani 8:26-27 ‘Şi tot astfel şi Duhul ne ajută în slăbiciunea noastră: căci nu ştim cum trebuie să ne rugăm. Dar însuş Duhul mijloceşte pentru noi cu suspine negrăite.
Photo credit

Photo credit Facebook

Google translate – Click Pentru Limba Romana 

The Ways in Which God Speaks to Us Today

by Rebecca Barlow Jordan via crosswalk.com

He conversed with Adam in the first garden. He told Noah to build an ark. He spoke to Moses in a burning bush. He promised Abraham a son. Paul heard His voice on the way to Damascus. But does God still speak to us today? If so, how? When? Where?

Often when people ask this question, they are talking about an audible voice. And God can do that. He can do anything He wants. He’s God. Why then, can’t I hear God speak to me audibly, someone might ask?

I can’t answer questions that the Bible does not make clear. And the way God works is one of those questions. I do think “hearing God speak” may mean different things to different people. To some, it may suggest, “I need answers for my life, or this particular crisis.” Another may say, “I’ve asked God for _________, but He never answers me.”

God treats each of us as unique children. None of us are cookie-cutter Christians. Because of that, God doesn’t “speak” the same way to all of us. However, here are eight ways God often uses to communicate with us.

8 Ways God Speaks to Us Today

1. Through His Word in general.

2 Timothy 3:16 says that all Scripture is “God-breathed.” His Word sometimes gives us a warning, a word of encouragement, or a lesson for life. It’s ”His-story”–written with love as God’s guide for life, “so that the man of God may be thoroughly equipped for every good work.”

That means God is whispering, and sometimes shouting, all through His Word, giving us instructions and principles for life. As we interpret Scripture by other Scripture, we avoid the false logic and misinterpretations that sneak into our world. If someone claims, “God told me to go kill my neighbor!” would you believe him? Of course not! God never violates His own Word or principles. That “voice” does not belong to God.

I needed help for raising my children. God “told” me about that in His Word, especially in proverbsMarriage difficulties? God spoke about that as well. Times when I was afraid? I “heard” Jesus’ words to His disciples as they feared for their lives one stormy night: “Peace, be still!” and it was as if God was speaking to me, too (Luke 8:23-25).

2.  Through His Son, Jesus Christ

The New Testament was the fulfillment of God’s special plan. It’s the gospel: the good news of Jesus Christ. “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by His Son, whom he appointed heir of all things, and through whom he made the universe” Hebrews 1:1-2, NIV).

Through the words of Jesus in Scripture, we can “hear” God’s heart and God’s voice–and know what God is truly like. These words were not written for a few, select individuals who could jump through the right spiritual hoops (“For God so loved the world…”). Someone in Africa, in Germany, in China, and in Alabama can “hear” Jesus’ voice by reading the same Bible.

Comparing us to sheep and He as the Shepherd, Jesus says inJohn 10:27, NKJV: “My sheep hear my voice, and I know them, and they follow me.” Why? Because the sheep know who He is. They belong to Him, and they recognize Him by the sound of His voice. And He’s the one who will always lovingly lead them on the right path–again and again.

3. Through Nature and God’s Creation

“For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse ” Romans 1:20, NIV). Through the intricate details and magnificent beauty of all that God has made, we can “hear” His voice. How? By observing the ant’s strength to store up food all summer long, we learn about wisdom and industriousness. By studying the heavens, we understand more of God’s greatness. And through planting and growing a garden, we “hear” about miracles of death and rebirth. God designed–and spoke them all into existence.

4. Through Other Believers

God may use a friend, a teacher, a parent, or a preacher to convey His message of truth to us. Their words may come as a warning, a blessing, or as a prophetic truth about our lives.Whether we choose to hear it or ignore it, depends on us. Do their words line up with Scripture? Will God confirm or affirm that truth in us? “The wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial, and sincere” (James 3:17, NIV).

I’ve “heard” God speak to me numerous times through other people. A good friend once cautioned me about flirting with danger. Words from a speaker or Christian author have both challenged me and convicted me at times. And I’ve “heard” God talking to me through my own children as their pure and honest words cut clear to my heart and spirit, reminding me of God’s true priorities.

All these things may not sound to you like ways of ”hearing God’s voice,” but it’s possible to reduce God to our own image if we insist on Him acting or reacting a certain way. God is bigger than that. He once spoke through a donkey (Numbers 20:28). Why then, can’t He speak through anyone at anytime or in any way He wants to?

Bottom line is that if we are His children, God loves us unconditionally and will spare no expense to show us. Our part? Believe Him!

Hearing His “audible” voice would no doubt cinch His reality in an awesome way. But I’ve never heard God through an angel’s message. I have no taped recordings to tell you what God sounds like. But I have heard God “speak” through the above ways–and in a few more. Read on.

5. Through Music

Perhaps one of the ways I can sense God’s presence the most and “hear” His voice the best is when I am praising Him through music. Maybe it’s because in times of depression and difficult trials in the past, I would pour over David’s songs in Psalms, often singing them back to God with my own tunes. Praise brings me instantly to attention, like a sergeant’s command to his soldiers. The words and the notes bring a soothing comfort, excitement, and passion that open my ears and heart and lift my spirits immediately.

In 2 Chronicles 20, King Jehoshaphat faced a huge army of enemies who could have easily destroyed His people, but he did a strange thing. With a declaration that his eyes were on God, he sent in a choir of praise singers: “Jehoshaphat appointed men to sing to the LORD and to praise him for the splendor of his holiness as they went out at the head of the army, saying: ‘Give thanks to the LORD, for his love endures forever’” (2 Chronicles 20:21, NIV).

God “spoke” clearly. He released His power, and Jehoshaphat’s army defeated their enemies!

6.  Through Circumstances

When others claim to hear God through circumstances, I try to caution them to test their conclusions with other evidence. God is a Holy God, and often uses circumstances to get our attention. But He will usually confirm it in other ways.

This happened to us before my husband and I married. We were dating in high school and were both involved in what could have been a deadly accident, when a speeding pick-up hit our car broadside. Through that accident, my husband felt God had a special purpose for his life. Did he “hear” God’s literal “Yes?” No, but through much prayer, seeking God’s Word, and talking to others, he felt God’s confirmation. Several months later, he committed his life to full-time Christian service.

Someone once told me they just knew God was telling them it was okay to buy a brand-new pickup. They’d prayed about it, and circumstances confirmed it: the local car dealership had just the color and model they wanted. But there was one small problem they were neglecting. They couldn’t afford it on their income. And they ignored other red flags as well.

Through Moses, God used circumstances (plagues) to convince Egypt’s leader to release God’s people from slavery. But Pharaoh wouldn’t listen.

Sometimes God uses our circumstances to test our faith. We don’t always know how to interpret the things that happen to us. I recently took my first trip in an ambulance to the local ER–unfortunately as a patient. My pulse, along with my blood pressure, dropped dangerously low. For several minutes my world looked like a spinning photo negative. Scary, to say the least. Four hours of testing later found no cause as to why it happened. The doctor pronounced me healthy and sent me home, after encouraging me to get a follow-up–which I did. Nothing showed up.

I don’t know if God was speaking to me about something special, but the first thing I did was tell Him I was listening! If nothing else, life–and loved ones–suddenly became much more precious to me. One of the first things I usually ask God when circumstances change is: “God, is there something you want to teach me through this?” Yes, I know everything is “fodder” for writers. But I want to make it personal and learn the lesson first.

7.  Through His Spirit

I once heard someone teach about “minding the checks” in your spirit. Some may call it “God’s whispers,” while others say, “God’s still, small voice.” We are made in the image of God, and when we confess Jesus and follow Him as our Lord and Savior, His Spirit comes to live in us (John 14:171 Corinthians 3:16). God’s Spirit speaks to us through our conscience, helping to make the right decision. When we’re tempted, that same Spirit warns and nudges us to do the right thing.

As a writer, I depend on God’s Spirit to give me direction. There are times when ideas pop into my mind totally unexpectedly–and sometimes directly after a plea for help from God. The good ideas I credit to God, because after all, He is the source of every good and perfect gift. The others? They’re in file 13. Even the good ones need developing and rewriting, but that’s a different subject.

Why do you suppose ten people can “hear” a sermon, but each person will walk away with a different truth that applies to him? In some cases, the speaker never spoke what the people say they “heard.” Many times, that may be the result of God’s Spirit speaking a personal “Rhema,” a living, breathing word of truth to our spirits. It’s when Scripture comes alive to us–because it is truly “God-breathed.”

8.  Through Prayer

Each way I’ve shared that God may speak to us today meshes into the other. God often speaks to us through His Spirit, through prayer. We may not know how to pray, but God’s Word tells us His spirit makes intercession for us (Romans 8:26-27).

Often through a combination of fasting and prayer, our minds become clearer and our hearts are more sensitive to God. Again, we may not hear God’s literal voice, but His Spirit confirms a certain direction or answer for us. As the distractions fade, we can sense His leading in a new way. Sometimes while praying, God’s Spirit will remind us of a Scripture or a truth in His Word that we can directly apply to the situation.

Does that happen immediately? Not always. There have been occasions where I still had no clue what to do, but in faith I thanked God whenever and however He would answer. A day, a week, maybe even months pass. Then one day in the shower or on a walk, a thought comes–that gentle “whisper” that could only come from Him, accompanied by His peace.

You Are Unique

Does God speak to all of us the same way? No, we are all unique. Are these the only ways God speaks today? No. He’s a creative God. He speaks so many ways, including through miracles. In other countries where Christianity is taboo, God is also revealing Himself repeatedly through dreams. Report after report confirms that an unbeliever who has never heard of Jesus dreams of Him–but doesn’t know who the “man” is–or what the dream means. Then a messenger comes, shows a film about Jesus’ death and resurrection, and the one who has dreamed recognizes the man in his dream: It’s Jesus, the Son of God!

Remember One Truth

Regardless of the way God chooses to reveal Himself or “speak” to us today, remember one truth. He will never contradict His Word, and the message He gives will always bring glory to God. The Bible warns about adding anything to the already written, God-breathed Word of God, or accepting any other messenger who claims to be superior to Jesus (Revelation 22:18-19;2 Corinthians 11:4).

Loving Your Husband Before You Get Married (via) CBMW

by Carolyn McCulley (via) The Council for Biblical Manhood and Womanhood Reprinted from the magazine Joyful Woman. All emphasis below (bold type) is mine.

In my first year as a Christian, I attended or was part of 13 weddings-including the weddings of my two younger sisters and one ex-boyfriend. The Lord was working overtime on the sin of self-pity that year, but out of His sanctifying work came my informal „ministry” of a wedding coordinator. I started by helping one of my sisters, and as the word got around, I ended up serving countless friends.

At a recent rehearsal dinner, someone asked me if it was difficult as an unmarried woman to be so involved in these weddings. I was glad to genuinely say no. That wasn’t always my answer, however. I can clearly recall sitting at many wedding receptions with the wind knocked out of me due to the bitterness in my heart. I would evaluate each aspect of the weddings I attended, and plan for how „my” special day would surpass the event unfolding before me. Like any Cinderella devotee, the highlight of my life would be that special moment when the doors were opened and all eyes-most especially those of My Prince-would be on me. What happened in the „happily ever after” part was the fine print. It was going to be All About Me on that day.

And probably for every day after that, too.

Maybe this is why the apostle Paul thought it was of paramount importance that the older women teach the younger women how to love their husbands. As always, the Bible is radically counter-cultural to the self-centered worldview spoon-fed to young girls through fairy tales and force-fed to young women through movies, magazines, and music. We have to learn how to step out of the princess spotlight and learn how to love well in the way God defines love. A wedding isn’t the kick-off to Happily Ever After. It’s only a segue into a new season, with new and different opportunities to demonstrate Christ-like love that weren’t present when single.

Do him good all the days of your life

King Lemuel was taught well by his mother, and his wisdom was memorialized in the 31st Proverb. Writing of the virtuous woman, he said that her husband has full confidence in her, and she will do him good and not evil all the days of her life.

That’s all the days of her life – days before and days after marriage. If you’re single, there are things you can do now to sow good seeds for a godly marriage. What if you’re not sure if you’ll be married? Though marriage is the norm for most, not all of us will receive that gift-that’s true. But, we’re still called to prepare.

Problems in marriage are always the result of self-centeredness,” writes Douglas Wilson in Her Hand in Marriage. „So the time a person spends when he is single should be time spent in preparation for marriage. This is important even if he never gets married. This is because biblical preparation for marriage is nothing more than learning to follow Jesus Christ and love one’s neighbor. In other words, preparation for Christian marriage is basically the same as preparation for Christian living. Christians are to prepare for marriage by learning self-denial, subduing their pride, and putting their neighbor first. Once they learn to love God and love their neighbor, they are prepared to enter into the covenant of marriage with one of their neighbors.”

Growing in philandros love

In her outstanding teaching series on the Titus 2 virtues, Carolyn Mahaney notes that the phrase „love their husbands” is only one word in the Greek. It is the compound word philandros, derived from phileo (a warm affection) and andros (man). Loving your husband with a tender, warm, deeply affectionate love might seem like a no-brainer until you think about the caricatures of long-married women in our culture: dismissive, disrespectful, bored, shrewish. Cultivating and maintaining that tender affection can, at times, take some work.

Single women can prepare to grow in philandros love now by understanding the doctrines of sin and God’s sovereignty. If God has marriage for us (His sovereign plan), one thing we need to settle now in our hearts is that we won’t be marrying Prince Charming; we will be marrying a sinner (the doctrine of indwelling sin). As will our husbands! So now we can do the „heartwork” to cultivate philandros love by working on what undermines it: the bitterness, selfishness, fear, and sinful judgment resident in us. When and if God brings us into a new season of marriage, this preparation will help us cultivate tender thoughts and behavior toward our husbands. Though there’s not space for a comprehensive treatment of these topics, below are some questions to we can consider before the Lord while still single:

  • Bitterness: Is there any unforgiveness in your heart against the men you’ve dated, or the men who have never asked you out? Do you regard the single men in your life as brothers in the Lord, or potential husbands? Do you grumble and complain on a regular basis about being single? (Ephesians 4:31-32)
  • Selfishness: Are you willing to serve the „unlovely” or the „least” in your church or circle of friends-even when no one is watching? Do you defer to others, esteeming them as better than yourself, or do you insist on your way? Do you view your time and schedule now as a single as a season to indulge yourself, or to be more available to serve others? (Philippians 2:3-4)
  • Fear: Do you trust God for your future, or do you think He has forgotten you? Do you think others will betray you, and thus „mess up” God’s plan for your life? (Romans 8:28-39)
  • Sinful judgment: Do you speculate about the single men around you, for good or bad? Are you assigning motives for their actions without asking humbly for information? Are you constantly comparing yourself with other women? (James 3:13-4:3)

Whether or not the Lord attaches an andros to our phileo love, this kind of „heartwork” is crucial to growing in the likeness of Christ. By working to become more like our Lord and Savior, we will be worthy of the full trust of both our earthly husbands (should we get married) and, ultimately, our heavenly Bridegroom.

Carolyn McCulley’s blog

Leonard Ravenhill – What is your life?

Leonard Ravenhill:

You never have to advertise a fire. Everyone comes running when there’s a fire, you will not have to advertise it. The community will already know it.

Epistle of James:

For what is your life? It is a vapor

that appears for a little time and then it vanishes away.

You will never face a more challenging question than this text. Notice what it doesn’t say. It doesn’t say what is life, because if it did, nobody has an answer. It doesn’t say what is our life, or we would pool all our thinking. It says, „What is your life?” and it replies, „It is even a vapor that appears for a little time.”

couple tripYou hear people say, „Life isn’t just; life isn’t fair.”  One man said life is a feast, another wise man said life is a fast. One man said life is a paradise, another man said life is a prison. You see, the question here is very pointed, it is very personal, maybe very painful if you could answer the question. What is your life? It’s a failure. What is your life? It’s a success. What is your life? It’s a disappointment. But, actually, it explains to us by the very context that life is like a vapor, it’s like the steam- when you try to get a handful of it, it’s gone. And, in every case in the word of God, where life is referred to, life is likened to something that is very swift. It’s likened to a tent that men wrap up and move on with in the night.

Isaiah likens our life to the grass of the field, which today is, and tomorrow is cast into the oven. Supposing we change the language? Paul says, „Christ in you.” With Christ, nevertheless I live. And yet, when Christ lives in me and the life which I now live here, in the flesh, I live by the faith of the Son of God.

If I was to ask you tonight, „Are you saved?” would you say, „Yes, I’m saved?” (If yes) When? „Oh, well so and so preached, I got baptized…” But, what are you saved from? Hell? Are you saved from bitterness, are you saved form lust? Are you saved from cheating, are you saved form lying? Are you saved from bad manners, are you saved from rebellion against your parents? What are you saved from?

90 % of the people in the nation are not saved, they claim to be. „Well, I’ve been to an altar, I’ve confessed my sins.” „Fine, fine, you confessed them. Do you know that they’ve done that at every Roman Catholic Church last Sunday?” A man needs more than to be forgiven. He needs cleansing. He needs more than cleansing, he needs indwelling. He needs more than indwelling, he needs in doing. I’m not asking you for one night to kneel down and make a confession, and after that your life is not changed, your lifestyle is not different, your prayer life is not different, come on…

If I say most people are half saved, do you know what I mean? You go to the cross, but not on the cross. You go and get your sins forgiven and seem happy. And you go and to the same sins again the next day. Come on, what kind of a salvation is that? Once a man is born again he doesn’t want another life.

I ask, „Are you really saved?” and you say, „I don’t really know.” Oh, supposing you carry a 100 lb sack on your back, and someone takes the sack off your back and you climb up to the top of the hill, and a man says, „Have you lost your sack?” And you say, „I don’t really know.” It seems that someone would know when someone else took 100 lbs off his back.

….So we love the things we love the things we didn’t like and hate the things we used to love. I don’t think anybody gets it better than Paul, when he writes to the Colossians, „If you have been raised  with Christ, you set your heart on those things above.” Set your affections on things which are above. Your life is now hid in God. Can there be anything more wonderful than that? Your life is hid with God. Not when I die, but even here on this earth.

I bid the world goodbye, not tearfully, but cheerfully. All of its pleasures, its pomp and its pride. And, that’s what Paul says the world means – a system of corruption, rottenness and vileness.

Is the world crucified to you tonight? Or does it fascinate you? And Paul says, „I got branded there, because all of my thinking is about Jesus.” Do you think he fooled around with the material things of his day? His head was branded, his hands, his feet. „Let my hands perform His bidding, let my feet run in His way, let my eyes see Jesus only, let my lips speak only praise. All for Jesus.

Are you just a Sunday morning Christian? Do you live and move and have your being in Jesus Christ every waking moment of your life? Has he got your thinking, let me finish with Paul’s words here, ” The past, we are risen with Christ, the present we are dead, but in the future, Christ is our life.” What does John say in his epistle? „He that has the Son has life, and he that does not have the son does not have life.

Leonard RavenhillIn Romanian – De ce intirzie trezirea de Leonard Ravenhill (Top carte – essential reading)

Leonard Ravenhill – Why, O why, do we settle for minimum spirituality?

What Do I Still Lack?
By Leonard Ravenhill

leonard ravenhillWhat percentage of responsibility for my spiritual maturity is the Lord’s, and how much of it is mine? To say that I alone am responsible for my soul’s development is conceit. To say that all the responsibility is the Lord’s is impudence.

I find it humbling, inspiring, and challenging to recognize that the greatest saints who ever lived did not have a bigger Bible than I have. They just knew it better. Indeed, they had far less of the divine Revelation. Today we have the complete message of God to man. He has nothing more to say to us. As the old hymn says, „What more can He say than to you He hath said?” God has no „P.S.” to add to the book of the Revelation of Jesus Christ.

For years the Holy Scriptures were wrapped up in tongues that only the scholars could read. „There was no open vision in those days” (I Sam. 3.1). Then, blessed day, the whole counsel of God was released in our mother tongue. With this unveiling came the glad news of the priesthood of believers – Hallelujah!

Do you wonder that Bishop Walsham How bursts into song about the Holy Word:

„It is a golden casket,
where gems of Truth are stored.
It is the Heaven-drawn picture
of Christ, the Living Word.”

      Trees are fascinating to most of us. I like to see the burdened fruit trees showing off their labor. The English like their mighty oaks and the Americans their redwood trees. At the moment, in the area where I write, the peach trees are richly endowed with fruit; but, it does not grow already canned. No! God gave us the fruit; we do the canning. Trees do not grow furniture, even in this scientific age. We have the trees. From them we make the chairs, etc. So it is with the spiritual life. Here is a stunning truth from Second Peter, Chapter one, verse three: „His divine power hath given unto us all things that pertain TO LIFE AND GODLINESS.” Paul backs up Peter in this area when he says, „How shall He not with Him also freely give us all things?” (Rom.8:32). And to top these precious words, here comes Paul again with a staggering statement: „The Spirit Himself beareth witness with our spirit, that we are the children of God: and if children, then heirs; HEIRS OF GOD, AND JOINT-HEIRS WITH CHRIST.” Stop there? NO, add the remainder:„…if so be that we suffer with Him, that we may be also glorified together.” (Rom. 8:16-17) (Photo credit www.sciencedaily.com)

With all this limitless resource to inherit in this life, why then, O why, do we settle for minimum spirituality? These scriptures just quoted shatter all our excuses for carnal Christianity and explode all our feeble bumper-sticker excuses on bumper-sticker evangelism: „Christians are not perfect, just forgiven.” (Some backslider must have written that one.)

Sinning is not permitted to believers. „Whosoever is born of God doth not commit sin.” (I John 3:9) Not that it is impossible to sin; but it is, by the blood of Christ and the indwelling Holy Spirit, possible not to sin. John again shouts the triumphant note, „Greater is He that is in you, than he that is in the world.” (1 John 4:4)

God, then, has made it possible for you and me to have victory over the world, the flesh, and the devil!

Here are the Master’s commandments to His own. These are not options but imperatives. With His enabling and our striving, we can explore what Lowrey called „the possibilities of Grace.” We can leave the playpen in the Spiritual Nursery and „go on unto perfection.” (Heb. 6:1) Here are His commands:

– „Little Children, keep yourselves from idols (I John 5:21)
– „Building up yourselves on your most holy faith…” (Jude 20; Rom. 10:17)
– „Keep yourselves in the love of God ..” (by obedience to His Word) (Jude 21)
– „Put on the whole armor of God…” (equipment for beating Satan) (Eph. 6-11)
– The Scnpture is very clear here: „Resist the devil, and he will flee from you.” (James 4 :7)

      Christian maturity is not a weekend operation. On the other hand, remember there is no finality to the Christian life this side of eternity. While we are in the flesh, we „press toward the mark for the prize of the high calling of God in Christ Jesus.” (Phil. 3:14)

      We hear continually about „Weight Watchers.” O that we watched our spiritual growth as carefully!

      I believe in instant purity: „The blood of Jesus Christ, His Son, cleanseth us from all sin.” (I John 1:7) I do not believe in instant maturity. Faith in the finished work of Christ is one thing. To add to your faith, as Peter says in 2 Peter 1:5-7, is something else. As a tree must be pruned regularly to bring it to maturity, so we need pruning. It is easy to sing, „And pour contempt on all my pride.” If I do that at all, I will do it conveniently protecting myself from any „bleeding.” It is when the Lord does it – or worse still when He uses some other human being (less spiritual than I am) to do the pruning – then can I kiss the rod? This is a process in spiritual growth. Can I take it cheerfully when I am slighted, when my name is cast out as an evil thing (though I am totally innocent)? Can I joyfully help to promote another to a position that I would like and which I am more capable of handling?

      I heard a preacher asking another if folks came to the altar at his last meeting. He replied, „Yes, but most of them are altar tramps.” It’s easier to go to the altar than to get on the cross. There is no magic in a trip to the altar. You will not grow an inch by walking a few yards to the altar, unless there is a total repentance and a holy vow to God that you will not fall into the same hole again.

Heroes of the Faith Hebrews 11That holy band of „Heroes of Faith” in the eleventh chapter of Hebrews staggers me. They had no Bibles, no millions of cassettes as we have, no Bible seminars, no daily radio Bible teaching, and (fortunate souls) no Gospel T.V. preachers whining about lack of funds. (When did the Lord run out of supplies?) Yet what things these folks in Hebrews 11 accomplished: subdued whole kingdoms – (O that some person rich in faith could subdue the worldwide kingdom of the drug trade)– wrought righteousness, obtained promises, stopped the mouths of lions. What miracles, what men, what faith! (Photo credit bereabaptistchurchbookstore.com)

      These „pattern” folks of our faith did not get to the heights in one leap:

„They climbed the steep ascent to Heaven
Through peril, toil, and pain.
O God, may grace to us be given,
to follow in their train.”

      Asked why he was used of the Lord so greatly in China, Hudson Taylor replied, „God had looked long for a man weak enough, and He found me.” He takes the weak things of the world to confound the mighty. Spiritual wisdom does not come with years; neither does maturity. The key to both is obedience. Whatsoever He saith unto YOU, do it.

An insatiable thirst for God will produce an unquenchable love for holiness (as He is Holy), resulting in a passion for the lost.

Remember, friend, you are just as spiritual as you want to be.

Copyright (C)1994 by Leonard Ravenhill, Lindale, Texas – http://www.ravenhill.org/

Leonard RavenhillIn Romanian – De ce intirzie trezirea de Leonard Ravenhill (Top carte – essential reading)

The Privilege of Persecution: Preparing the Body of Christ for Persecution by Edgar Reich

Edgar Reich held senior management positions at a Fortune 500 Company inCanada, Germany and Switzerland. He has led a $400 Million Company in Germany and was jointly responsible for a $900 Million European Company. Rev. Edgar Reich has been called by God and his Church to preach in Revival.

Rev. Edgar Reich is a Christian who has accepted Jesus Christ as his personal Savior in April 2004. You can read more about his ministry here- http://www.revivalusacanada.org

Photo credit www.raymondibrahim.com by Raymond Ibrahim

A young woman was washing her clothes in a North Korea river. As she gathered her clothes, a little book fell from her clothes. It fell to the ground, and another person saw it, looked at the book and reported her. It was either a christian book, or it was a Bible. After being reported to the authorities, she was incarcerated. She was investigated, and her 60 year old father was also arrested. Several months later, and we believe there was also torture involved, there was a public show trial and 7 police officers were assembled with guns. The surrounding people were invited to come and see what would happen. Near by there were a public school and a high school. The children from those schools were asked to come and watch. And, as this young woman and her father stood before them, they were accused of the capital offense of treason. And the 7 police officers raised their rifles and shot both of them 3 times. Blood and brain matter scattered all over. (Photo credit m.facebook.com)

Please turn with me to the text for „Preparing Ourselves for Persecution”: Matthew 24:9-13

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away[a] and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved.

Beloved, will your love grow cold when there’s opposition? Will your love grow cold when not everyone agrees with you? Will your love grow cold for the Lord when someone hurts you? Will your love grow cold, and will you then disbelieve the promises of God? God forbid!!! The disciples had asked the Lord Jesus Christ, in this passage, „What will be the sign of Your coming?” Such signs included persecution and the great tribulation. There are over 60 countries now, today, where the cross of Jesus Christ is no longer welcome. The United States of America is in the process of joining such countries.

I would like to cover 7 points about persecution.

  1. Persecution is certain
  2. The purposes of persecution. Why does God allow it?
  3. The privilege of persecution
  4. The promises of God during persecution
  5. The presence of Christ during persecution. Praise God you’re not alone. You’re never alone!
  6. Perseverance of the saints to the end, with patience, forgiveness, and love.
  7. Preparation for persecution

Photo credit www.routleylaw.com by Vanessa Routley

1. Persecution is certain, also in America and Canada

The message we read in Matthew foretells of a world wide persecution, where true christians are persecuted, perhaps tortured, and killed. And hated for the name of Jesus Christ, the Son of the living God. Jesus did not tell the disciples, His followers, in this passage: You will be exempted from such persecution. He does not even say you will be raptured so that you don’t have to face this, in this passage. He said, „You will even face the abomination of desolation, in Matthew 24:15. It refers to a coming world leader, it refers to antichrist. In America, we have these feelings that this can never happen here. „What are you talking about? God is love.” Of course God is love. He is such a loving God, and we will find out why it is even love to be persecuted.

In 2 Timothy 3:12 it says Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. You might say, „Well, I have not been persecuted yet. Praise God”. May I ask you, „May I ask you: Why not? Are you, perhaps, not living the Godly life that Scripture is speaking about?” After I got saved, I put my Bible on the side of my desk and the vice chairman walked in and said, „What is this? Are you out of your mind? You believe this kind of….” and I won’t tell you all of the words that were spoken. And the Holy Spirit said, „Be quiet. Say nothing”. And he went into a tirade against God, and the word of God, and myself. But, you know, the wonderful thing is that later on, when we asked to have a Bible study inside that corporation, he was the man that would approve or disapprove of us having christian fellowship inside that company. Do you know, the wonderful thing that happened is that God moved his heart, and we were able to have that fellowship.

I got a call from a friend that said, „Come and street preach with us in New York”. I said I would pray about it. I am called for revival, I don’t really think I’m into street ministry. And as I prayed, the Holy Spirit said, „Yes, go”. I prayed a second time, „Lord, I heard You wrong. What am I supposed to do?” „Go!” For serious decisions I always pray 3 times, „What am I supposed to do Lord?” „Go!” I went with some brothers. They had fasted for 40 days. I had fasted 1 day. We went out onto the streets of New York. We went to Ground Zero. I was standing there and passing out tracts. You know, the New Yorkers are pretty hard, and as people were walking by me, they were cussing at me, quietly. And, for the rest of the day, there were many who cursed. I asked my fellow Christians, they said no, it didn’t happen to them. Satan knew there was pride in me. At the end of the day I said, „God, they don’t want you and they don’t want me. They think I-m out of my mind. They think I’m a terrorist. I’m moved around, I’m shouted at. The police moved me around. Lord, Lord, they don’t want me.” And then, on the weekend, the Holy Spirit convicted me and the Holy Spirit came and asked me, „Do you really love people?” And I said, „Well, yes of course, God, I love people”. „Well, what about the people that oppose you a little?” And so, God convicted me mightily on that weekend. And so, I prayed, and I said, „Now, Lord, break my heart, show me your love for people, that I might know, I might understand. And, on Tuesday of the following week, I was standing at Ground Zero at 4:30, with 20,000 people rushing towards me, and all of a sudden, the sound disappeared. I couldn’t hear the people. I couldn’t hear the noise from Ground Zero, and the people were starting to walk towards me in slow motion. I was looking, and I didn’t understand. And then, I saw on their faces, I saw their need for money. I saw their need for pleasure, I saw their need to get home. I saw them wanting to be in their pools, wanting to have their drinks. I saw them wanting to have their cars, their family, their friends. But, there was no need for God in their faces. Yet, God says, „I love them”.  And, as I looked at them, I realized, I was looking at the walking dead, beloved. And my heart started to break and to weep. And then, all sound came back. The people were walking normally. And God, the Holy Spirit said in my heart, ” Their blood will I require from your hand. I love them. Why don’t you love them? You call yourself a christian?”.  Jesus said, „Why do you call me Lord, Lord, and raise holy hands, but, why don’t you do as I say?”

Another time, I went out to the Staten Island Ferry, and the night before, I had a dream that I would be stabbed by a muslim, and I would be thrown over. I said, Lord, if the dream is from you, it’s alright. I’m gonna go. I’m gonna share the Good News on the Staten Island ferry.” Nothing happened that day. Satan tried to prevent me from going. I don’t know what will happen in the future, but, it’s all right.

Photo credit & for more sermons click www.sermonindex.net

The Number 1 cause of persecution is witnessing with your mouth.

You say, „Well, I live my life.” Good. That’s great. That’s wonderful. Live it good. In John 17, Jesus prayed for them to be one, as He and the Father are one, and for those to be one, that will hear through their words. So, you’ve got to add some words, beloved. Let them know the truth. In one of the worst Iranian prisons, a leader of a Christian group was told, „If you stop witnessing, we will let you all go”. The Christian thought about it and answered, „How can we deny such great, great, great salvation? Did you know your salvation is great and incredible? We live in a country where salvation means virtually nothing. We push it aside. We don’t want to save people on the streets. Even we, as Christians, have been affected by humanism and secularism. We do not understand the greatness of God and what He has done. That divinity came to rescue humanity.

Beloved, a great, incredible God, the Son of God gave His life so that we might live. What a wonderful, wonderful truth that is. And so, much has gone wrong in our respective countries, in North America because we do not witness. Persecution has now started in the United States and Canada. Certain parts of the Bible are considered flammable. Laws have been changed to permit gross sin. Please listen to this: Committed Christians are now classified with terrorists in the United States of America. The official policy of Homeland Security and the FBI is that committed Christians are classified as a danger to this country. You are classified with terrorists in the United States. Now, we must pray for our leadership. But, I also must tell you president Obama appears to admit that he is a muslim. But, God has placed this man in charge of this country. So you pray for him. You don’t oppose him. You pray for him, that God might intercede. For in all of the prayers in the Book of Acts, in the Gospels, in the letter, all of the New Testament, there is not a single prayer against their leadership. So, as Christians, we will love unconditionally. We will do what the government says we must do. But, we will not do it if it’s against God’s word (the Bible). (18:50)

2. The purposes of persecution. Why does God allow it?

Beloved, God loves mankind so very, very much. And, guess whom He has left as witnesses. Are you a witness? You’re supposed to be. Now, if God wants to convict those that do not yet believe, even persecutors, even those that are against Christians, whom might He use as a witness? Us. You and me. It is a testimony of our faith in God and His Son Jesus Christ. The purpose of it is new growth of others receiving salvation. Here is another story from North Korea:

A soldier was watching as a construction crew, also composed of soldiers, they demolished a building and they found a Bible in it. With the Bible, there  was also a list of 25 names. As they followed up with this list of 25 names, they rounded up a pastor, 2 assistant pastors, 2 elders,  and 20 Christians. They assembled them at the construction site, they brought in steam rollers. They told the leaders, „If you do not worship Kim Ilsung and Kim Jong-il, you will die.  And beloved, that is also a picture of the antichrist in the future. That is what he will say, „If you don’t worship me, you will die”. But beloved, this „you will die”, is only in a temporal sense. It’s not for eternity. We do not put our faith in our circumstances. But, we put our faith in a loving, incredible God. And so, God permitted, as a testimony that some of these Christians should be killed. And 5 of them , the leaders, had to lie on the pavement, and then the steamrollers came and rolled over them. As their heads popped, and made a popping sound, many of the Christians fainted and fell to the ground. But, you know, there was new growth. There was new growth, because that soldier who watched, he became a Christian. The blood of the martyrs drenched the ground, but there was new growth. (SEE the actual NEWS ARTICLE on this story below the video)

Christian Bishop Polycarp (lived 69 – 155 A.D.), was a second century Christian of Smyrna. If you remember, Christ had talked to the church of Smyrna and had told them, „Do not fear any of those things that you are about to suffer”. This is Christ, speaking through the apostle John. ANd He’s saying, „Indeed, the devil is about to throw some of you into prison, that you may be tested. And you will have tribulation 10 days. Be faithful unto death, and I will give you the crown of life. Life, forevermore, and a great reward. It is not the temporal, but the eternal. It is not the ‘now’, but, the ‘forever’. And so, we need not worry because Christ is with us, Christ is for us, Christ is in us. He says, „I’ll never leave you, or forsake you, whatever you have to go through. And so, this Christian bishop, Polycarp, he died as a martyr. He was bound and burned at the stake, but the fire would not touch him, the fire wouldn’t burn him. So, finally, the went over and they stabbed him to death. In Smyrna, the execution of Christians became so great, that hundreds of them are martyred at the same time. Yet, when the people saw the martyrdom of the Christians, and how they behaved in their faith, others became saved. Praise God! And those who had not believed (and were saved) outnumbered those that were being martyred. You give your life, for someone else to have life. You can start that now. You can put the old flesh to death.

The second reason God allows persecution: It refines us and tests us. You see, when we are in prison, we no longer have time to sin. And, when you’re all alone, you look to ‘from where cometh my help’. My help comes from the world. And, you have time alone with Him, with nobody to disturb you. It also tests your faith: Are you true in the faith? When you ask yourself, „Am I true in the faith?” Two Russian soldiers came to a little church in the middle of winter in Russia. And inside the church were about 12 people worshipping God. The door burst open and they saw 2 soldiers standing there with submachine guns. They walked in and said, „Now you Christians, we’re going to kill you if you don’t leave.” They stood in the middle with their submachine guns. Slowly, 6 people got up and walked out of the church. One of the soldiers went and closed the door behind them. He returned into the auditorium and both soldiers lay down their weapons. They said to the remaining 6, „Beloved brothers and sisters, we both are Christians too. We wanted to worship with true Christians”. Are you a true Christian? Would you give your life for someone else, that he might live?

Thirdly, persecution helps us to witness. Acts 8:1-4, in verse 1 ‘they were all scattered’, In verse 4 it says, „Those who were scattered went everywhere, preaching the word.A very surprising outcome. They were scattered. Do you know what scattered means? You lose all of your stuff. You lose all of your possessions, your job, your familyall of your surrounding friends. You can no longer stay there. You must leave. Be gone. You don’t know what you’re gonna eat the next day. And here they start to witness about the greatness of God. Does God have to scatter us first, before we share the truth of this great salvation? Perhaps, because we’re so stubborn, and we’re so selfish. And we say, „Why should I do what others don’t do?” There is only 1% that have read the Bible, and there is 1% only who witness faithfully and regularly. Perhaps it’s more here, but I believe a large majority of you are not witnessing regularly. (29:50)

3. The privilege of persecution

It is a cause of rejoicing when we are persecutedGod gives us eternal blessings. He gives us great rewards in heaven. He gives us a crown for eternity and He makes us shine like the stars forever. The Christians in North Korea pray, „Our persecution and suffering are our joy and honor. We want to accept ridicule, scorn and disadvantages with joy in Jesus’ name. We want to wipe others’ tears away and comfort the suffering. We want to be ready to risk our lives because of our love for our neighbor, so that they also become Christians. We want to live our lives according to the standards set in God’s Word”.

4. The promises of God during persecution

  1. Matthew 5:10-12  Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
  2. Revelation 2:10  Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful,even to the point of death, and I will give you life as your victor’s crown.
  3. Daniel 12:3 Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.
  4. Deuteronomy 31:6 Be strong and courageous. Do not be afraid or terrified because of them, for theLord your God goes with you; he will never leave you nor forsake you.”
  5. Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
  6. Matthew 6:25-26 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
  7. Luke 12:7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. I love you so much that I even count the hairs on your head. But, I also love the unbelieving and I might ask you to give your life, that others might live. (34:00)

5. The presence of Christ during persecution. 

Pastor Wurmbrand spent 14 years in prison, and had 18 pieces of flesh cut out of him. He relates that during torture he forgot all. He could not remember Scripture, he could not remember sermons, he couldn’t remember anything. But, he said what he remembered was the presence of the indwelling Christ who comforted him. He said. „It was Christ, the Son of God, who got me through this time. He sustained me. He helped me through.” And in 2 Corinthians 12:9 „But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” Matthew 28:20 „and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” And, nothing can separate you from His love, even if you’re experiencing great, great persecution.

6. Perseverance of the saints to the end

1 Peter 4:12-13 „Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” Romans 8:18 „I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” It is not the temporal, it is the eternal. It is not the ‘now’, it is your future, beloved Christians. The glory of the future cannot be compared with what we might have to go through now.

7. Preparation for persecution

  • (a) We must repent of all sin and fear. Some of you here are still afraid. And the reason you’re afraid is because you believe Satan, not God. He puts this fear into you. It is not God, and so, you must repent. You must cry out to God and say to Him, Lord, Lord, this fear is overcoming me, I reject it in Christ’s name. I will believe you, that you will sustain me in my hour of need. I believe that you will not tempt me beyond that which I’m able to bear. Praise God.
  • (b) We must examine ourselves and see that we are in the faith. Beloved, if you’re not in the faith, you’re not able to withstand what is coming. So, if you are a nominal Christian, you should give your life to Christ. Repent of those ways, and do what the word of God says. So, examine yourself.
  • (c) There should be evidenced a personal relationship with Jesus. Do you walk with Him, do you talk with Him? Does He tell you you’re His own? There ought to be a personal relationship between you and your Savior.
  • (d) Practice forgiveness for those that hurt you. And you know there’s more hurt coming in the future, forgive everyone who has hurt you now. Forgive those in church that you cannot stand- someone who has a funny laugh, people in your family that get on your nerves, people at your job, at your office, at your school, at your university. Before you can love them, you need to forgive them.
  • (e) Practice love through the Holy Spirit. Apply Matthew 5:44 „But I tell you, love your enemies and pray for those who persecute you” Love them after forgiving them. Bless them. Do good for them. You know what the evidence is, when you have forgiven? When you do something good for them, the person that hurt you. That’s the evidence.
  • (f) Practice joy and humbleness. I wanna send all Christians to smile school. You’re so miserable. you’re so judgmental. You’re so sour. Why would I want to be a Christian like you? I don’t wanna be like you. But, give me a heavenly smile. Go to smile school with God. Ask for gladness, ask for joy to come back into your heart because you lost it. You see, when you fill up your life with the joys of this world,- football games, TV, internet, people out there, Broadway shows-. I know, when I fill up with the joys of this world, there’s no space left for the joys of the Lord. So talk in psalms and hymns. Fill up with the word of God.
  • (g) Practice witnessing. You need the Holy Spirit, you need love from the Holy Spirit. Be ready. Write a short testimony, with a verse, a Scripture in it, because, even if your testimony fails, the verse built into your testimony can never fail. Praise God because the Word of God shall not return void.
  • (h) Practice denying the flesh. Get along with less. Can you eat less? Can you get along without TV, without the internet? Can you do with less possessions? Would you lay down your life?
  • (i) Practice living the cross. The top of the cross is prayer. The bottom of the cross is the Bible. One arm is for witnessing, the other arm is for fellowship. And to learn to love your fellow Christian in church, love people at the office, at school. If you don’t love them, if you judge them even before you love them, they will never listen to you. So, use that part of the cross to have fellowship. And then, in the center of it is my relationship with God the Father, God the Son, and God the Holy Spirit. And, it is also my place of sacrifice and surrender, where I lay down before God. The flesh profits nothing, the Spirit is life. So, let God the Holy Spirit work through you and things will change.

VIDEO by sermonindex

This was published in the New York Sun Newspaper in 2005

Korean Reds Targeting Christians

WASHINGTON – A woman in her 20s executed by a firing squad after being caught with a Bible. Five Christian church leaders punished by being run over by a steamroller before a crowd of spectators who „cried, screamed out, or fainted when the skulls made a popping sound as they were crushed.”

These and other „horrifying” violations of human rights and religious freedom in North Korea are reported in a new study by the United States Commission on International Religious Freedom, titled „‘Thank You, Father Kim Il Sung’: Eyewitness Accounts of Severe Violations of Freedom of Thought, Conscience, and Religion in North Korea.”

The report, released yesterday, comes as President Bush is touring Asia, calling for increased political freedom. In remarks prepared for delivery early this morning in Japan, the president called on Red China to extend more freedom to its population of 1.3 billion. In an advance text of the speech, President Bush also extolled Taiwan, which Beijing considers a renegade province, as „a free and democratic Chinese society.” And the president noted North Korean human rights abuses while reassuring the Hermit Kingdom’s people.

„Satellite maps of North Korea show prison camps the size of whole cities,” Mr. Bush said. „We will not forget the people of North Korea.”

Yesterday on Capitol Hill the chairman of the Commission on International Religious Freedom, Michael Cromartie, and two members of Congress who helped establish the commission, Reps. Frank Wolf of Virginia and Chris Smith of New Jersey, called on Mr. Bush to include the specific findings of the North Korean report in his diplomatic discussions with Chinese and South Korean officials this week, and to urge leaders of both Asian nations to take a firmer stand against their communist neighbor.

Mr. Cromartie told The New York Sun after the event that senior administration officials at the National Security Council had been provided with an advance copy of the report so that Mr. Bush could raise particular human rights abuses with his Chinese and South Korean interlocutors.

Mr. Cromartie said yesterday during the study’s unveiling on Capitol Hill that the report was unique in its depth and breadth, and in the quantity of first-hand accounts, since it is notoriously difficult to obtain reliable information from inside North Korea, owing to the country’s complete isolation under the Kim dictatorship.

Among the first-hand reports are eyewitness accounts of Christians’ being executed for the underground practice of their faith.

Photo credit creative.sulekha.com

The study recounts, for example, how in November 1996 in North Korea’s South Pyongan province, a unit of the North Korean army was tasked with widening a highway connecting Pyongyang to a nearby port city. While demolishing a vacant house, soldiers found in the basement, hidden between two bricks, a Bible and a list of 25 names. Among the list were individuals identified as a Christian pastor, two assistant pastors, two elders, and 20 parishioners who were identified by their occupations.

Hunted down at their workplaces by military police, the 25 Christians were rounded up and detained without any formal judicial procedure. Later that month, the parishioners and their clergy were brought to the road construction site, where spectators had been arranged in neat rows to observe the public execution of the pastor, assistant pastors, and elders. According to a report based on an eyewitness account, the five church leaders „were bound hand and foot and made to lie down in front of a steamroller,” accused of subversion and of being Kiddokyo, or Protestant Christian, spies.

The 20 parishioners were detained near their clergy, and watched, along with the assembled audience, as the five Christian leaders were told they could escape death if they denied their faith and pledged to serve only Kim Jong Il and his father, the first dictator of communist Korea, Kim Il Sung. According to the eyewitness, the clergy remained silent.

For their steadfast belief, the Christians were executed. According to the report, „Some of the fellow parishioners assembled to watch the execution cried, screamed out, or fainted when the skulls made a popping sound as they were crushed beneath the steamroller.”

Another account contained in the report says that on a summer day in North Korea in 1997, a young woman was washing clothes in a tributary of the Tumen River when she dropped a small Bible she had hidden amid the laundry. Spotted by a fellow washerwoman, the girl was reported to North Korean authorities on the suspicion that she was engaging in an exercise of thought or religion condemned by the state. The girl, believed to be in her 20s, and her father, estimated to be around 60, were arrested by local national security police and imprisoned for three months.

One morning, they were taken to a public market area, where, after a brief show trial, the father and daughter were condemned as traitors to the North Korean nation and its communist dictator, Kim Jong Il. The father and daughter were then tied to stakes a few meters from where they had been „tried,” and, before an assembly of schoolchildren, were riddled with bullets by seven policemen who fired three shots each into the pair. According to a report drawn from eyewitness accounts, „The force of the rifle shots, fired from fifteen meters away, caused blood and brain matter to be blown out of their heads.”

The study was compiled by the author of „Hidden Gulag: Exposing North Korea’s Prison Camps,” David Hawk, who was assisted by two South Korean researchers, Jae Chunwon and Philo Kim. Together they interviewed 40 re cent North Korean defectors to gain insight into the religious lives of average North Koreans.

From the interviews, according to Mr. Cromartie, the Commission had obtained a „horrifying picture” of the abuses suffered by Christians and other believers in North Korea.

All of the interviewees had fled to South Korea through China, which has become something of a „safety valve” for North Koreans fleeing religious persecution, Mr. Smith told the Sun yesterday. According to the study, China has received a flood of refugees fleeing the Kim dictatorship, and between 50,000 and 100,000 North Korean exiles remain in China, the commission reported.

China, however, considers dissident North Koreans „economic migrants” subject to repatriation, and the study presents a dismal account of those forced to return to North Korea. According to one defector who was grilled by North Korean border guards, the Kim regime fears that „Juche will be toppled by Christianity,” referring to the state ideology, and exercises brutal control over North Koreans who have been exposed to Chinese or South Korean Christian churches.

According to the study, in order to preserve the complete control Kim Jong Il exercises over his subjects’ minds, repatriated North Koreans are harshly interrogated to determine whether they will infect their countrymen with ideas and information obtained abroad, and Christian believers are often slapped with long prison sentences and hard labor, punishments sometimes passed on to their families and descendants.

The documented fear of Christianity is accompanied by an extensive account of the pervasiveness of the Kims’ cult of personality, and the title of the study, „Thank you, Father Kim Il-Sung,” refers to the phrase North Korean parents are required to first teach their children.

SOURCE – The New York Sun

Matt Chandler – What I wish I had known

ChandlerMatt Chandler via churchleaders.com

When is it good to see spiritual immaturity in your church?

Matt Chandler shares how he learned to appreciate God’s work in a growing church, as well as what he wishes he had known about asking for help, laughter and discipleship.

What I wish I’d known about the church.

I wish I had understood that if our church is seeing people come to know Christ consistently, we will always look a bit immature and messy around our fringes.

I would often lose heart in my first few years at what I believed was a lack of holiness in some of our members. My eyes would skip right over those who had been significantly transformed and the maturing center of our membership, and would fixate on the baby Christians struggling with their flesh.

I would often lose heart in my first few years at what I believed was a lack of holiness.

I think the burden is a good one.

I want every one of our members to grow into maturity more quickly than they seem to, but the Lord has taught me to shepherd people, call them to repentance and let Matthew 18:12­–14 play out.

What I wish I’d known about asking for help.

When I became a pastor, I didn’t realize how often I would have to ask for help.

I was used to being the smartest guy in the room, and then God dropped me in a place that was well beyond me. It was painfully awesome.

When I became a pastor, I didn’t realize how often I would have to ask for help.

When I started as a pastor, there was a staff of three and a church of 168. I didn’t know how or whom to hire next, or anything about constitutions and by-laws. I had never been a part of a church discipline issue, and I didn’t know how to find and train elders or how to prepare to preach that many weekends for an indefinite period of time.

I could go on and on. God was faithful to send me wise men to help me through.

What I wish I’d known about laughter.

I wish I had known how re-energizing it is to eat and laugh with good friends and peers.

I had read a lot of books and articles on longevity in ministry and was trying to manage energy, sleep, diet and stress well, but having friends over, enjoying good conversation and laughing always seems to refill my cup.

I wish I had known how re-energizing it is to eat and laugh with good friends and peers.

What I wish I’d known about discipleship.

It may sound strange, but I wish I had remembered that although I was working to make disciples, I was still a disciple myself.

I needed mentors and others to speak into my life, hold me accountable and be willing to say things that are hard for me to hear.

We don’t always need to agree

See ENTIRE MESSAGE here – Matt Chandler – Hebrews 12 at the
Exponential Conference 2011 – http://www.youtube.com/watch?v=ETNMg1…


Liar, Lunatic or Lord – Did God Really Say…?


Cover of "Fundamentalism and the Word of ...

Cover of Fundamentalism and the Word of God

John Piper:

God made me see it. I believe, I couldn’t believe the Bible is untrue if I tried, because I’m just taken by Him. That’s my biggest reason (for believing the Bible).

You can’t persuade anybody with that, so up above those layers are the layers of experience, of encounter withe the text. And, I think that at one level, the Bible, as C. S. Lewis said: „You believe in it as you believe in the sun not only because you see it, but you see everything else by it.” I asked my professor in Germany one time, „Why do you believe the Bible?” And he said, „Because it makes sense out of the world for me”. And I think that is right. You don’t take every sentence and relate it to every part of the world. You just… year after year, after year, you live in the book and you deal with the world and it brings coherence to evil, and good, and to sorrow, and to loss.

There is one other level I would mention. liar, lunatic, Lord argument in the Gospels works for me. And Paul, liar, lunatic, or faithful apostle. Because I think I know Paul better than I know anybody in the Bible. Luke wrote most quantitatively, but he’s writing narrative. The apostle Paul you know, if you read his 13 letters hundreds of time, you know this man. Either he’s stupid, I mean insane, or liar, or a very wise, deep, credible, thoughtful person. So, when I put Paul up against any liberal scholar in any German university that I ever met, they don’t even come close. So, I have frankly never been tested very much by the devil, or whoever, to say, „This wise liberal offering his arguments…” and I read Paul and I say, „I don’t think so!” This man (Paul) is extraordinary, he’s smart, he’s rational, he’s been in the 3rd, 7th heaven evidently, and he’s careful about what he’s saying”. So, that whole argument: Liar, lunatic, Lord, works for me with Jesus and it works powerfully for Paul.

And, once you’ve got Paul speaking, self authenticating, irresistible, worldview shaping truth, then, as you move out from Jesus and Paul, the others just start to shine with confirming evidences

Why are you married? After 43 years, how do you endure losses? I mean, really, where does your strength come from? „You will know the truth and the truth will set you free”. Free from pornography, and free from divorce, free from depressions that just undo you. How do you find your way into marriage over and over, and out of depression, and away from the internet. How does that happen? It happens by the power of this incredible book.

2 recommended books on Scripture:

  1. Scripture in Truth by D.A.Carson and Nichols
  2. Fundamentalism and the word of God by J. I. Packer

Al Mohler:

The problem is with how few of our confessional statements are clear on this. So, one of our evangelical liabilities is that too much has been assumed under our article (statements) of Scripture, without specifying language, with inerrancy being one of those necessary attributes of Scripture to be affirmed.

You do find people today, some lamentably, who are trying to claim that you can still use the word, while basically eviscerating it, emptying it of meaning, so you have historical denials. In particular, you have that a text- and the Chicago Statement is very clear. Our affirmations of denials are actually patterned after the International Council of Biblical Inerrancy, which was itself patterned after previous statements in which there were not only affirmations, but clear denials. So, when you look to that statement, you’ll see the assertion of what that statement means, and you have clear denials. One of the affirmations is Scripture has different forms of literature. But, the denial is that you can legitimately dehistoricize an historical text. So, in other words, everything Scripture reveals, including a historical claim is true. Well, you find some people saying, „Well, you can affirm the truthfulness of the text, without the historicity of the events. You can’t do that. You have people who are now using genre criticism, various forms to say: This is a type of literature, the lamentable argument is, this is the type of text to which the issue of inerrancy doesn’t apply. In other words, „I don’t like it”. But, what they mean is (that the text) it’s not making a truth claim. That’s ridiculous, but you find these kinds of nuances going on.

You also find very clear points of friction. So, for ex.: Do we have to believe in the historicity of the first eleven chapters of the Book of Genesis? That puts us over and against a dominant intellectual system, that establishes what is called credibility in the secular academy. Those evangelicals that feel intellectually accountable to that are trying to say, „There has to be some other way then of dealing with Genesis 1-11. And that’s where you have, now, the ultimate friction point which is coming for instance with the historical Adam, and an historical fall. And now, you’re finding people who are trying to say, „Okay, There is no historical claim in Genesis 1-3, but I still believe in an historical Adam, because I’m just gonna pull him out of the air and plop him down. I still believe in a historical Adam, I’m not gonna root it in the historical text, but, I need him because Paul believed in him.

And then you have people who are on websites today, someone like Peter Enns, who used to teach at an institution which required inerrancy, who no longer teaches there, who says, „Clearly, Paul did believe in inerrancy, but Paul was wrong.” So now, not only do you have the denial of inerrancy and the historicity of Genesis 1-3, but, you have Paul now in Romans 5 and 1 Corinthians 15 being said (about): Well, now inerrancy for him means he was speaking truthfully, as inspired by God, but limited to the worldview that was accessible and available to him at the time. That is not what Jesus believed about Scripture.

VIDEO by WA BibleDepartment

Psalm 8 & Creation Calls by Brian Doerksen (exceptional video)

Photo credit www.damascuschristianschool.org

Psalm 8

For the director of music. According to gittith. A psalm of David.

Lord, our Lord,
how majestic is your name in all the earth!

You have set your glory
in the heavens.
Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
what is mankind that you are mindful of them,
human beings that you care for them?

You have made them a little lower than the angels
and crowned them with glory and honor.
You made them rulers over the works of your hands;
you put everything under their feet:
all flocks and herds,
and the animals of the wild,
the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.

Lord, our Lord,
how majestic is your name in all the earth!

Photo credit www.popscreen.com

Creation Calls

by Brian Doerksen
I have felt the wind blow,
Whispering your name
I have seen your tears fall,
When I watch the rain.
How could I say there is no God?
When all around creation calls!!
A singing bird, a mighty tree,
The vast expanse of open sea
(Musical interlude)
Gazing at a bird in flight,
Soaring through the air.
Lying down beneath the stars,
I feel your presence there.
I love to stand at ocean shore
And feel the thundering breakers roar,
To walk through golden fields of grain
With endless bloom horizons fray.
Listening to a river run,
Watering the Earth.
Fragrance of a rose in bloom,
A newborns cry at birth.
I love to stand at ocean shore
And feel the thundering breakers roar,
To walk through golden fields of grain
With endless bloom horizons fray
I believe
I believe
I believe
I believe
I believe
I believe just like a child
(Choir I believe..)
I believe

2nd song, lyrics from Wikipedia:

Baba Yetu lyrics

VIDEO by Arendientje  : This [high quality HD 1080p] music video is meant to take a look at the wonder and majesty of God’s creation and to glorify Him. Music nature documentary of God’s beautiful Creation, with Psalm 8 and two gospel and worship songs. Praise the Lord!!! Amen! Lyrics by http://www.lyricsmode.com/

and here’s the original video-  Uploaded on Feb 11, 2008 Music by Brian Doerksen http://www.briandoerksen.com. You can buy the „Planet Earth” series DVD collection here – amazon.com/Planet-Earth-Co… The BranchChurch: Utilizing footage from the BBC Planet Earth Series, we take a look at the wonder and majesty of God’s creation. Set to the song, „Creation Calls” by Brian Doerksen, this stunning glimpse of God’s masterpiece is meant to glorify Him and draw the mind to new places of intimacy with Him. VIDEO by The Branch

How & When do we get Freedom from the (1) Guilt of sin (2) Power of sin (3) Presence of sin?

Justification,sanctification,glorification from Gospel Coalition

Seminary Professor AUGUSTUS NICODEMUS GOMES LOPES explains:

  1. The first step, justification, is an act of God whereby he considers us righteous on the merits of his Son. It’s a legal declaration made once for all, and it is the basis for all that follows.
  2. The second step, sanctification, is our deliverance from sin’s power. This process begins after justification and continues our entire life. Sanctification does not entail complete eradication of our fallen nature, but it does help to subdue and slay it. This is the stage of salvation in which all Christians presently live. The Lord provides us means of grace like biblical meditation, prayer, and fellowship with other believers to harness the Spirit’s sanctifying power. It’s also vital to pray specifically for the spiritual fruit of self-control. This fight is a fierce and seemingly endless struggle, but the fight itself is not sin. Temptation only becomes sin when we yield to it. Victory, however, comes when we say „no,” hour after hour, by the Spirit’s power.
  3. The final step, glorification, is our ultimate freedom from sin’s indwelling presence. It will occur when we die or when our King returns. There will be a resurrection of the dead and a transformation of believers still alive. All God’s children will become like God’s Son in immaculate, immortal, imperishable, glorified bodies.

Source: The Gospel Coalition

David Wilkerson – The coming of Jesus (the message that is seldom heard in churches anymore)

jesus coming again gold

1 Thessalonians 4:13-5:22

Believers Who Have Died

13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.18 Therefore encourage one another with these words.

The Day of the Lord

Jesus Coming King5 Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awakeand sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions

12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak,be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. 16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all;hold on to what is good, 22 reject every kind of evil. NEW VIDEO uploaded by sermonindex

Matt Chandler – Marveling at the Majesty of God

Screen Shot 2013-06-05 at 7.01.48 PMBeing in 2013 is such a gift from God is we have all this history to look back on and to marvel that God has just consistently has done exactly what He said He would do. In Genesis 12, we know our Bibles, the world is fallen, it is broken. I mean, the very fabric of what God created now torn asunder. Death, disease, the world has grown dark, and in the middle of it God calls a man named Abram. And in Genesis chapter 12:1 we read: „Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

So now, we’ve got this faint whisper of a promise, that all that has gone wrong will be made right. That God is calling Abram from Kush. The first Jew is an Iraqi, let that mingle around in your head a bit. God calls Abram and says: Through you, I am going to create a people and through that people I’m going to bless all people on earth. So that, from the very beginning, the promise is that what God is up to is global. It is making right what has gone wrong and then at the testing of Abraham, in Genesis 22, he puts his son Isaac on the altar, and then we read in Genesis 22:15-18:

 And the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possessthe gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So there we have it, once again God’s plan, through Abraham, in the founding of the covenant community of faith is that the nations would be glad, the nations would be blessed, and that all that went wrong would be set right in this plan of God’s.

And throughout the Old Testament we see this repeatedly, God’s heart for the nations, on Mt. Sinai when the Lord told Moses, this is in Exodus 19:5-6  Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me akingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.” 

So what’s gonna be the role of Israel when it comes to the rest of the world? We will serve as priests, we will be the ones that herald the good news of what God is going to do, of what God is going to accomplish at the crossing of the Jordan river- Joshua 4:24 God crosses Israel into the promised land. And He did this that all the peoples of the world might know. At the founding of the Temple, in 1 Kings 8:43 we read „so that all the peoples of the earth might know your name”. Just a cursory reading of the Psalms would have the Psalmist repeatedly saying „the nations, and the great glorious day of the Lord, perpetually painting this picture of the nations gathering around God to make much of God.”

And again, even in the prophets, we see this confirmed yet again, one of my favorites, in Isaiah 45:44 „Turn to me and besaved, you ends of the earth„. And then, we have the incarnation: God in the flesh dwells among us, and He does not deviate off of His plan to redeem and rescue from the nations. In John chapter 10:15-16 „Just as the Father knows Me, and  I know the Father, and I lay down my life for the sheep, I have other sheep that are not of this fold. I must bring them also, and they will listen to My voice„.  So there will be one flock and one shepherd. So, Jesus does not deviate off this Old Testament  declaration that the nations will be glad, that the nations will worship our God, that there is, when it’s all said and done, one group of people that God is drawing unto Himself- sons of God, adopted sons of God. So, you have sons of Adam and sons of Christ, and so Christ is not deviating off of this declaration.

In fact, even in Matthew 28:18-20, if you go up to verse 16, you find some hope for you, if you tend to struggle and wrestle with doubts, because the Bible says upon that mountain they worshipped Him, but some doubted. I’ve always marveled at that. You have the resurrection with Christ ascending into glory , and there are those even on the hill, at that time saying, „I don’t know, just not quite sure”. But what we read, starting in verse 18 is „And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Now „All authority in heaven and on earth has been given to me.”  You can just stop right there, because whatever comes next is happening. So now, at this point, it doesn’t matter what is coming next. It doesn’t matter what He says, what the command is, what He’s gonna order for us to do, it’s happening. Why? Because „All authority”. Where? Everywhere. Has been given to whom? „Me,” Christ says and then the command, „19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. Remember what the disciples do, they gather in the upper room, they’re praying and waiting for the helper to come? And in Acts chapter 2, the Helper comes and now we’ve got ourselves a completely different ballgame than what we watched with the disciples when they were following Christ. In fact, if you’re really paying attention, the only one who really kind of nails who Jesus is in the Gospels is the demons. Everyone else kind of gets it wrong.

What’s the word on the street? Who do people say that I am? Well, some say that you’re John the Baptist, others say that you’re Elijah. But who do you say that I am. Only Peter gets it right. And the demons cry out „I know who you are, the Holy One of God. You have come to destroy us before the appointed time.” I mean, no dualism in the New Testament when it comes to kingdoms and conflict. No arguments with Christ. No demons say „Make me”. Just ferocious, God besot powerful declaration. When the Holy Spirit falls at Pentecost, Peter stands up and gives the most unseeker friendly sermon in the history of Christianity. And thousands are added to our numbers that day. And we see the Gospel begin to grow, but at this point it’s predominantly, if not entirely a Jewish faith, and then we get Acts chapter 10 & 11, Cornelius of the Italian cohort, a man who has rejected Roman paganism, believes there is one God, not quite sure who that one God is. He’s praying, giving alms, taking care of the poor and he is visited by an angel with very detailed instructions. Simon the tanner in Jaffa, another Simon Peter staying at his house saying, „Go get ‘em and bring him to you”. Simultaneously, around that same time Peter is up on the roof: „Kill, eat,” Peter’s not gonna be fooled again, „Not gonna get me this time. I would never touch that stuff”. „Wrong answer again, Peter”. Can it be unclean if I made it? Kill and eat.

And so, about that time there’s a knock at the door and the soldiers from the Italian cohort grab Peter and bring him to Cornelius where they have, what I believe to be, one of the most awkward exchanges that you find in the Scriptures, where Peter then shows up at Cornelius’s house  and then reminds Cornelius that a Jew shouldn’t even be in this house because he is a Gentile. Cornelius  unpacks why he sent for Peter, „Look, I was praying, angels showed up…” Then Peter says, „This can only be about one thing”. In that moment, Peter shares the Gospel with Cornelius’s household and they believe, they’re filled with the Holy Spirit, they speak in tongues, they’re baptized. In fact, Peter’s got a little inner turmoil here. „What should we do?” They baptize Cornelius  and his household and Peter runs back to report . And the church does what it usually does. It gathers together to vote whether God’s allowed to save the Gentiles. So they get together and they talk about, „Can God do what He just did?” Peter testifies, „All I did was share the Gospel, this one’s not on me”. And then, really, from that moment on, starting in Acts 15 you begin to watch the promise. And here’s what I’m saying, 2013 is such a sweet year to be  in because starting in Acts 15, you have Paul and Barnabas separate and go in different directions and it just takes off.

Acts 15 is the Council at Jerusalem, 42 A.D. Mark goes to Egypt and  49 A.D. Paul heads to Turkey. In 51 A.D. Paul heads to Greece, in 52 A.D. the apostle Thomas heads to India. In 54 A.D. Paul heads on his third missionary journey. In 174 A.D., the first Christians are reported in Austria. In 280, the first rural churches emerge in Northern Italy. Now this is significant because Christianity in the first century was predominantly an urban religion. It wasn’t out in the rural areas, and so it wasn’t really until 280 A.D. that we began to see rural churches emerging. Stark says that by 350 A.D., 31.7 million people, roughly 53% of the Roman empire confessed Christ as Lord. So there’s a lot of debate as to who made Christianity? Did Constantine make Christianity or did Christianity make Constantine? In 432 A.D. Patrick heads to Ireland. In 596 A.D. Gregory the Great sends Augustine and a team of missionaries to what is now England to reintroduce the Gospel. The missionaries resettle in Canterbury, and within a year baptize 10,000. In 635 A.D., the first Christian missionaries arrive in China. 740 A.D., Irish monks reach Iceland. In 900 A.D. missionaries reach Norway. By 1200 A.D. the Bible is now available in 22 different languages and in 1498 the first Christians are reported in Kenya. In 1554  there are 1500 converts to Christianity  in what is now known as Thailand. In 1630 an attempt is made  in the El Paso, Texas area  to establish a mission among the Mason Indians. In 1743 David Brainerd starts missions to the North American Indians. In 1845 the Southern Baptist Convention Missionary Organization is founded. In 1853 a group of at least 17 people immigrated to America, accompanied by a group of Danish Baptists, arriving in New York, and later settling in Chicago. On March 5th, 1853 F.O.Nielsen planted the first American Baptist Church in Minneapolis, which was the first church to be planted in the territory of Minnesota, before it became a state in 1858 on this side of the Mississippi River. In 1871, 22 Swedish Christians, who branched off from the First American Baptist Church in Minneapolis  planted the first Swedish Baptist Church known today as Bethlehem Baptist Church. The reason for this new church plant was to take the Gospel to a rapidly growing number of Swedish immigrants in Minneapolis. (Chandler goes through the succession of churches that leads up to Bethlehem)(17:00)

You and me, friend, God had us in mind when He pulled Abram aside and said, „I’m gonna fix this”.  And really, at every place along the way, according to Ephesians 1, according to Romans 8, God was coming to rescue me and you. And we are caught up in something so much bigger than most of us can get our heads around and all over the world today, what I just did was such a cursory sad attempt at a linear attacking of our history, but I find it to be marvelous, even in its smallness. In fact, if present trends continue, by 2025 there will be 633 million Christians in Africa, 640 million in South America, and 460 million in Asia. This is what you and I are caught up in, this is our history. This is what’s happening right now, on this day, all over the world. Men and women have gathered, they have preached the Scriptures, they have taken holy communion and they have rejoiced in the God of their salvation. And our family is much bigger than this, and God is at work and He is moving and He is saving. There’s no such thing as a closed country, anybody picking up on this- there’s a lot of Iranian pastors being arrested this year? Seems like God’s doing some pretty good work in a country that doesn’t have any work.

And yet, still, so much to do. You see, you and I, we find our lives playing out in what the reformers call the narrow space, what we call the already, but not yet. See, the prophet Isaiah speaks of this day that’s coming for you and me, friend, where the desert blooms with roses. Where the mountaintops produce sweet wine. Where the wolf will lay down with the lamb and they will dine together. And then, the clarity on that, the next verse is ‘and the lion will chew hay like the oxen.’ And the apostle Paul says these weak frail bodies of ours will be replaced. That what is perishable will be imperishable, we’ll be raised in honor and you get this picture from the word of God of a renewed world with renewed bodies, reigning and ruling alongside the king of glory, having no ceiling on our worship. See, there have been times when I have heard the Word of God proclaimed, we begun to sing to God and I have felt all my emotions hindered, I felt like I hit a ceiling, that either my legs got tired or my voice couldn’t get loud enough. I felt like I was gonna explode, and in my heart I couldn’t be contained, in this gangly body God gave me. And Paul says in 1 Corinthians 15 God’s gonna fix that for me. And God’s gonna fix that for you. And there’ll be a day, unfettered with the constraints of this mortal body. We will make much of Jesus together.

But today, we’re in the space between, today we’re in the space ‘already, but not yet’. So you exist to spread a passion for the supremacy of God in all things, for the joy of all peoples, through Jesus Christ.

Some misused verses of the Bible

Brian Orme gives 5 verses that he thinks are misused over at Churchleaders.com. Brian is the Editor of Outreach Magazine, ChurchLeaders.com and SermonCentral.com. He makes a great assessment in picking verses that we tend to use in support of our earthly endeavors and to protect our personal security and comforts, when in fact, looking carefully at these verses, that is not exactly their context. Here’s a couple of them. Click here to read the rest- Top 5 Most Misused Verses in the Bible (Photos via www.etsy.com and gedy.me)

  • Orme’s second example is Jeremiah 29:11 (NIV) “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” 
    This verse is often quoted during a trial to encourage or inspire — pointing us to the promise that God has specific plans to help us prosper so don’t worry!However, in context, this verse is dealing with a particular promise given to Israel from God; the promise points to the end of their Babylonian exile in specific terms — 70 years (verse 10). So, the word prosper doesn’t refer to money or material blessings, but physical and spiritual salvation.But, someone might say, God still wants us to prosper, right? Well, in terms of salvation, yes. In fact, this passage is a great reminder of the fulfilled prophecy and the perfect Word of God. This is an amazing story that points us to a greater release and redemption for all of God’s people.So, taking away our specific, individually focused application doesn’t subtract the awesomeness from this passage. In fact, it enhances it and reminds us of the collective salvation of God’s people in history and in the future, still to come. Photo artwork to the right by gedy.me
  •  Romans 8:28 (NIV) And we know that in all things God works for the good of those who love him, who have been called according to his purpose.This passage is often used to encourage another believer who’s going through a tough time — reminding them that it will eventually work out for something good in their life. In other words, don’t worry about getting fired — God has something better in store for you … all things work out for good, remember?There are two major issues in this passage to deal with to keep it in context.First, the passage deals with those who love him. That’s an important distinction. It’s not for everyone, but specifically for believers.Second, the “good” that’s described in context is our ultimate conformity to Christ, not our comfort. So, the good here leads us to sanctification and our ultimate glorification and not the turnaround of our circumstances from bad to good. Things might get better after the job loss, they might not. Ultimately, we have redemption to hope for — and that’s the ultimate good.

The Record of the Ascension of Jesus Part 2

A study by  J. Hampton Keathley, III at Bible.org See part 1 here – An introduction to the Ascension of Jesus looking at Isaiah 6


The Record of the Ascension:
Its Confirmation and Significance

Prophet – Photo via vk.com

Prophets Anticipated the Ascension

It is important to realize the ascension of Christ has always been a part of the overall plan of God. The idea of the ascension was not some last minute idea thought up by hapless and hopeless disciples.

Isaiah 52:13 Behold, My servant will prosper, He will be high and lifted up, and greatly exalted.

Belief in the ascension and its accomplishments has it source in the expectations and promises of Old Testament prophecy.

Psalm 16:8-11 I have set the LORD continually before me; Because He is at my right hand, I will not be shaken. Therefore my heart is glad, and my glory rejoices; My flesh also will dwell securely. 10 For Thou wilt not abandon my soul to Sheol; Neither wilt Thou allow Thy Holy One to undergo decay. 11 Thou wilt make known to me the path of life; In Thy presence is fulness of joy; In Thy right hand there are pleasures forever. (emphasis mine)

This prophecy traces Christ from the cross through resurrection back into His glory at God’s right hand through the ascension (cf. Acts 2:24-36).

Psalm 110:1-5 A Psalm of David. The LORD says to my Lord: “Sit at My right hand, Until I make Thine enemies a footstool for Thy feet.” . . .. The Lord is at Thy right hand; He will shatter kings in the day of His wrath.

Also compare:

Matthew 22:41-44 Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, “What do you think about the Christ, whose son is He?” They said to Him, “The son of David.” 43 He said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying, 44 ‘The Lord said to my Lord, “Sit at My right hand, Until I put Thine enemies beneath Thy feet”’?

Christ used this Old Testament passage which anticipated the ascension of David’s son to God’s right hand to demonstrate just who Messiah was and what this should mean to mankind. Messiah would be David’s son but also David’s Lord–one who shared God’s throne as God Himself. The ascension is alluded to in the words “at my right hand.” This shows us an understanding of what the ascension means and teaches us about Jesus Christ is vital for right thinking and response to the person of Christ. (Cf. Psalm 68:18Eph. 4:8ff; Isa 52:13).

The Lord’s ascension was anticipated in the Old Testament and viewed as essential to a proper understanding of just who Messiah is and of His ministry to men. (Photo Jesus ascension.jpg)


Christ Anticipated the Ascension

The ascension was no surprise to the Lord. From the very beginning of His ministry, the Lord was not only aware that He had come to die for our sin, but anticipated both the resurrection and the ascension. Both were foretold in the Old Testament and Christ knew that like His death, the resurrection and ascension were essential for fulfilling God’s purposes and solving man’s dilemma. There must be both the DESCENT from heaven and theASCENT back into heaven.

There are some fifteen or more passages where the Lord speaks of the ascension or alludes to it in one way or another. That is not without significance. In each of the passages the Lord used the ascension much like the fact of the resurrection. He used it to authenticate His person and to give reasons for what He could and would do for man, and why the person and work of Christ demands a verdict–the verdict of faith and commitment.

The ascension is a vital link in the entire chain of events, all of which are essential. It is the link between His past finished work and His present and future work. It demonstrates Jesus Christ to be the final solution for man’s need of prophet, priest, and king (Cf. John 3:13John 6:62John 13:1John 14:1-2Luke 20:41-44).

New Testament Believers Witnessed the Ascension

The Time of the Ascension

There are some who contend that Christ ascended into heaven prior to the event recorded in Acts 1. A number of expositors teach that Christ ascended to heaven on the day of His resurrection based on the implications of John 20:17 and Hebrews 9:6-20. Let me suggest several reasons why this is unlikely:

(1) In Hebrews 9:11-12 the statement, “through His own blood” (or in the KJV, “with His blood”) has been taken to mean Christ took His actual blood into heaven. They say in John 20:17, Christ was telling Mary not to touch Him because this had not yet been done. But the Greek text here uses a construction which means “through the agency of” or “by means of.” It simply means that Christ was able to enter heaven once and for all by means of (or through) His death on the cross.

(2) The Lord did not actually say in John 20:17 He would ascend immediately, or at a time prior to the record in Luke 24 and Acts 1. “I ascend” is a prediction and illustrates what grammarians call a “futuristic use of the present tense.” This is a well established use in the New Testament (cf. A.T. Robertson, A Grammar Of The Greek New Testament In The Light of Historical Research, Broadman Press, p. 880).

(3) The only biblical record we have of His ascension is the one recorded 40 days after the resurrection (Acts 1:9-11Luke 24:50-53). Many able scholars have concluded that it is improbable that Christ ascended in a formal way to heaven until the event of Acts 1.

But that He did ascend and that we have the record is enormously instructive.

This record is a confirmation of the fact of the ascension by those who had access to this information and who very carefully examined the facts (Luke 1:3) And the record of the ascension is such that it gives us important information about its nature and meaning.

The Nature of the Ascension

For the purposes of our study, we are going to focus our attention on the account in Acts 1:6-11.

Acts 1:6-11 And so when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth. “ And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was departing, behold, two men in white clothing stood beside them; 11 and they also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

First, we want to note the context in which the ascension occurs. This passage shows us there was concern and longing for the restoration of the kingdom of Israel, and so there was the question about when. This would mean the reign of righteousness with Jesus Christ on the throne, and an end to the times of the Gentiles and the turmoil we now know in the world.

The Lord tells the disciples this was all in the Father’s sovereign plan and timing (vs. 7). In the meantime, they had the responsibility of representing the Lord to the world, a responsibility for which they would be adequately supplied by the power of the Holy Spirit once He had come to indwell the church, the body of Christ (vs. 8).

Christ’s ascension is immediately followed by the promise of the Holy Spirit and instructions regarding the purpose and mission of the church. The ascension is designed to provide an incentive to faith, courage, and a motivation to ministry.

Immediately after this commission in verse 8, the ascension occurred. The Lord was lifted up by a cloud of glory out of their sight and taken into heaven. He was ascending to the right hand of the Father from whence He would send the Holy Spirit to empower them for ministry. There also He would sit to represent them providing access into God’s presence.

Let’s note the words used for Christ’s departure and what they teach us.

Verse 9a tells us “He was lifted up.” This is the passive form of the Greek epairo and means “to lift up” as in the hoisting of a sail (Acts 27:40). This stresses that the ascension is upward and shows the Father was taking His Son up into heaven. The ascension was an act of exaltation and an affirmation of Christ’s person.

Verse 9b tells us “a cloud received Him out of their sight.” The Greek word “received” is hupolambano, “to take or bear up by supporting from beneath.” Literally the cloud “took under him.” He appeared to be supported by the cloud.

It appears that once Christ was in the atmospheric heaven, He was received by a cloud. Though we are not told so, this may have been like the cloud connected with the transfiguration, and which descended on the tabernacle in the wilderness and filled Solomon’s temple. Many believe it was the shekinah cloud, a symbol of the glory of God. In other words, it was a supernatural cloud, a symbol of the glorification of the Son. He was resuming His preincarnate glory–the glory He had before the incarnation.

Verse 10 describes the ascent by the words, “while He was departing.” “Departing” is the Greek poreuomai. This was a common word that meant to “go on a journey.” This suggests to us the ascension was a journey, not merely a disappearance. The Son of Man who was the Son of God was passing through the heavens into the heaven of heavens, into the very presence of God to appear there for us (cf. Heb. 4:14; 7:20; 9:24).

Verse 11 describes the ascent by the words, “This Jesus who has been taken up from you into heaven.” “Taken up” is the Greek analambano, “to receive up.” This is probably best understood as culminative or climatic and describes His reception into heaven. It describes the final results of the ascension and declares the fact of Christ’s arrival in heaven. By the testimony of two angels from heaven we are told He had reached His destination.

Everywhere we turn in the New Testament we find the Lord Jesus declared to be in heaven at the right hand of the Father in the PLACE OF GLORY, POWER, AUTHORITY, AND PROVISION FOR US.

The Response of the Disciples

What happened next is also important. We find the disciples almost trance-like and bewildered, staring after the Lord into the sky. The Greek text indicates they continued to stare or gaze up into heaven. Partly, I am sure because they were amazed and perplexed, but partly because they didn’t want to see Him go. Perhaps also they were waiting to see if He would soon return.

Suddenly, two men in white clothing, angels, messengers from God, appear beside them and address the disciples first with a question and then with a statement of promise.

The Question: “Why do you stand looking into the sky?”

I believe this question shows us how the ascension should and should not affect us. It may have been a gentle rebuke, but I think it is clear that the angels were calling the disciples’ attention to several important principles:

  • We should not be bewildered by the ascension nor stand transfixed or immobile just looking into the heavens. They (and we) should have expected it based on the Old Testament and Christ’s own predictions.SEEING THE LORD AS ASCENDED SHOULD HAVE A DIFFERENT EFFECT ON US.
  • We must know and believe that the ascension and session of the Lord is an important and necessary part in the plan of God for the church and for the world. We must trust in God’s plan. The Lord must be absent from us for a time.
  • The Lord’s departure means Christ’s exalted position in heaven and the promise of His return. But it also means that we have important matters to attend to as His people whom He has left here to represent Him.

The question posed by the angels implies “do you not understand what all this means to you?” It means Christ is exalted, but it also means the promise of His abiding presence with each believer in a very new and special way. It also means His sure return as King of Kings. The promise of His return means the establishment of His kingdom and His sure reward for faithful service with all the glories of the future.

The Reasons for Witnessing the Ascension

No one saw the Lord rise from the dead, but He was seen ascending into heaven by the disciples.

Men saw the results of resurrection–the living, glorified and resurrected Christ. But the act was not seen, only the results. To confirm the resurrection it was not necessary that men see him rise out of the grave. Knowing He was surely dead, men only needed to see clear evidences for the resurrection such as the empty tomb, the grave clothes as they were lying in the tomb, and the risen Christ who appeared over and over again.

By contrast, the disciples saw Christ ascend into heaven–they saw the act of ascension, but not the result–Jesus Christ seated at the right hand of God. This they could not see except by prophetic vision (e.g., Stephen in Acts 7:55-56, John in the book of Revelation, or Paul on the Damascus road).

The act of ascension was necessary to confirm the result–Christ seated. One of the great doctrines of the epistles is Christ seated in heaven, exalted at God’s right hand and the historic act confirms that for us.

The Lord Jesus physically disappeared from off the face of the earth. Where did He go? Where was He? The ascension with the eye witness account of the disciples provides us with the answer and verifies this great doctrine of Scripture.

Christ’s ascension (the act seen) is the proof of the result (Christ seated as the victorious and exalted Savior).

What difference does all this make to us, to the church in the world? What are the consequences of the ascension? The consequences are so tremendous that the ascended and seated Lord becomes one of the great themes of the New Testament. Everywhere we turn we find references of the ascended and seated Christ, and this has all kinds of implications on the individual and corporate life of the church of Jesus

The Results of the Ascension:
Its Consequences

Culminations of the Ascension–what it ended

(1) It ended Christ’s humiliation and self-limitation (John 6:62Phil. 2:5-11).

Even during Christ’s appearances in His post-resurrection ministry, to some extent, He limited the manifestation of His glory. But through the ascension, though still possessing a glorified human body, the Lord assumed all of His former glory and authority.

(2) It ended His public ministry of words and works (John 17:4-11).

The ascension concluded His prophetic ministry and miracles accomplished by His bodily presence on earth (Walvoord, p. 224). His prophetic ministry and miracles would continue for a while, but only through the lives and ministry of the Apostles.

(3) It ended His redemptive work (Heb. 1:3; 10:12).

The ascension declared His work on the cross was finished. It demonstrated that there was nothing more that could be done for our sin and that He and He alone had accomplished our redemption (Note Heb. 9:11-12).

(4) It ended the Old Testament Covenant and declares the New Covenant to be better and in force (Heb. 8:7-13; 9:11-15, 23-10:1).

The ascension declared that the old Mosaic Covenant was no longer valid, that it was only a temporary covenant until Messiah-Savior could come.

Affirmations of the Ascension–what it says and teaches us about the Lord.

It Affirmed Christ’s Identification

It Affirmed Christ as the God-Man (John 6:62). In John 6 we have the great discourse on Christ as the Bread of Life. Because of His unique person, He is able to give eternal life. This is true because He is not mere man, but the God-Man, the one who came down from heaven. This was difficult to grasp and some grumbled over it. So what did the Lord do? He spoke of His ascension as proof of His origin. The ascension, like the resurrection, would prove His divine origin and that He had been sent of God to solve man’s sin problem.

It Affirmed Christ as Prophet, Priest, and King

(1) As Prophet

In John 3:2, the words “a teacher come from God” set the stage for this encounter. First, it shows his inadequate understanding of the person of Jesus. Christ sought to eliminate an incomplete grasp of His person because this is essential to faith and salvation. A teacher is a communicator of truth and Christ will show Nicodemus why He is able, above all teachers, to reveal God’s truth.

In John 3:13 our Lord shows Nicodemus He has the right and ability to explain and reveal heavenly truth because He is the true prophet, the one who came from heaven and who, following His finished work on the cross, would return–the proof that He had truly come from God. Note Peter’s grasp of this in Acts 3:19-26. (Cf. also John 3:13; 16:7, compare with 12f; 6:14)

As the great prophet and revealer of truth, He would continue this ministry through the apostles via the Holy Spirit (John 16:7, 12f).

(2) As Priest

Jesus’ ascension and return to the Father would demonstrate that He had successfully, as our great and righteous High Priest, offered the one sacrifice that effectively deals with man’s sin and provides justification–righteousness with God. (Cf. Heb. 8:1-2; 9:11-12; John 16:10)

In John 13:1-3 the ascension is mentioned twice because it is on the basis of His work as Priest (Christ in the presence of the Father) that He would be able to continue His ministry as our High Priest and provide continual cleansing. On the basis of His confidence in the ascension, He performed an act which symbolized His continuing ministry of cleansing us as our advocate in heaven at God’s right hand (John 13:4f, cf. 1 John 2:1-2).

(3) As King

In answer to who He was, Christ again made reference to His ascended and exalted position at God’s right hand, only now in connection with His second coming from that ascended and exalted position as King of kings. (Cf. Matt. 26:64.)

It Affirmed Christ’s Exaltation

As with the vision of Isaiah, it declared the Lord Jesus, the God-Man Savior, as high and lifted up. This included the following:

  • His Glorification (John 17:5Acts 7:55Rev. 1:12-16) It meant a return to His pre-incarnate glory, but it also constituted a glorification of His humanity where He is the Forerunner of all believers who will follow.
  • His Session (Eph. 1:20-23Phil. 2:9Heb. 1:31 Pet. 3:22) It declared that He was in heaven, at God’s right hand, the place of the highest honor and authority. It means the possession of the throne of God without dispossession of the father. It means all glory, authority and power is shared by the father with the Son.
  • His Intercession and Protection over His own (John 17:11f; Rom. 8:32f; Heb. 4:14-16) It affirms His continuing ministry for us at God’s right hand: kept by His presence with the Father and His work as High Priest. In this regard, it declares we have an advocate with the Father and a compassionate High Priest, one who cares for us with the greatest compassion and who both intercedes for us when we sin and prays for us in our need.
  • His Provision for spiritual power (John 14:25-26; 16:7-10: Luke 24:49f; Acts. 1:8-11) It provided the means of His gift of the Comforter. Without the ascension, there would be none of the ministries of the Holy Spirit as we know it today: no indwelling, no baptism into Christ, and no filling. This would mean the absence of power over sin and power for witnessing. We would be a helpless people.
  • His Distribution (Eph. 4:7-11) It affirmed His right to give gifts to His church.
  • His Preparation (John 14:3,4) It affirms His promise to prepare a home for His bride. When we lose a loved one who knows the Lord, one of the great comforts is the fact that our loved one has actually gone home and that we will someday be joining them.
  • Commission (Matt. 28:19f; Luke 24:44f; John 12:32; 14:12; 17:11-23; Mark 16:19-20). By His commission I am referring to His earthly ministry and that He intends to continue this through the church. Continue it through you and me as we make ourselves available to Him as the risen and ascended Lord through the Holy Spirit His gift for ministry. As with Isaiah, this vision of Christ and its consequences to us, should mean “here am I Lord, send me; do with me according to your purpose.”
It Affirms the Need of Celebration

It affirms our need to celebrate and respond in the worship of the Savior. Remember, worship is not just something we do in some special place. Worship may, as with Israel, be merely external and religious formalism. (Cf. Luke 24:51-53Col. 3:1)

True worship involves something we are, a people who count on the worth of God for the totality of our lives. Worship includes hearing God’s Word, confessing our sin, prayer, praise, singing and making melody in our hearts, but all of this can be mere religiosity.

What we must see is that true worship means we think, respond and act on the fact of our ascended Lord with obedience, with commitment, and availability to the plan of God for our lives.

It Affords Us With Motivation and Courage

The ascension provides every reason why we should endure and be bold in service for the Lord knowing that our labor is never in vain in the Lord. (Cf. Mat. 28:19Heb. 12:1,2).

It Affirms His Inauguration as King

The ascension anticipates the establishment of His kingdom and the fact that we will have the privilege of reigning with Him in the millennium and the eternal kingdom of the new heavens and earth. (Cf. John 14:28; 16:16;Acts. 1:11Ps. 110:1Heb. 1:13Rev. 5:1-11.)

It Demands a Response

Because of what the ascension means, it demands a response from us to the person and work of Christ. (John 6:62) Failing to assimilate the truth of Christ as the Bread of Life, as the source of our spiritual nourishment and life through feeding on Him by faith and study, the Lord challenged His audience (and challenges us) with these words: “What then if you should behold the Son of Man ascending where He was before?”

The Record of the Ascension of Jesus Part 1

Photo via hubpages.com

A study by  J. Hampton Keathley, III at Bible.org

Tomorrow in Part 2 – The Record of Jesus’ ascension.

Seeing the Lord High and Exalted
(Isaiah 6)

I would like to introduce this study on the ascension of Christ with a brief look at Isaiah 6. This passage gives us a vision of the incomparable majesty of God, and in the process sets forth a number of contrasts between:

  • The human and the divine
  • The temporal and the eternal
  • The earthly and the heavenly

Isaiah 6:1-13 In the year of King Uzziah’s death, I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, “Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.” And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.”

Then one of the seraphim flew to me, with a burning coal in his hand which he had taken from the altar with tongs. And he touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin is forgiven.” Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” And He said, “Go, and tell this people: ‘Keep on listening, but do not perceive; Keep on looking, but do not understand.’ 10 “Render the hearts of this people insensitive, Their ears dull, And their eyes dim, Lest they see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed.” 11 Then I said, “Lord, how long?” And He answered, “Until cities are devastated and without inhabitant, Houses are without people, And the land is utterly desolate, 12 “The LORD has removed men far away, And the forsaken places are many in the midst of the land. 13 “Yet there will be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is felled. The holy seed is its stump.”

Isaiah’s vision, with its contrasts, is both timely and vital for believers of any age and time–but especially in times like these when our nation is literally on the skids spiritually, morally, and politically. The passage consists of REVELATION from God followed by a RESPONSE with specific RESULTS in the life of Isaiah.

God’s revelation always demands a response consistent with His revelation. Isaiah 6 contains a:

  • VISION–God’s REVELATION of Himself to Isaiah,
  • VERDICT–Isaiah’s RESPONSE by way of a confession of his and his people’s sinfulness, and
  • VOCATION–the RESULT, Isaiah’s commissioning and commitment of His life to the purpose of God.

In verse 1 the Hebrew text literally reads, “in the death year of King Uzziah.” This is emphatic and shortened for emphasis and effect. We would normally expect something like, “and it came to pass” as in Isaiah 7:1. The important point is that this vision of the heavenly king, the sovereign of the universe, came in the same year of this earthly king’s death.

This is important to note because it dramatically ties the vision to a critical moment in the spiritual and political history of the nation. Under King Uzziah Judah had experienced prosperous times. This King had extended the country’s boundaries to is ancient limits. Commerce and agriculture flourished, and the two nations, (Judah and Israel) were at peace. But more importantly, King Uzziah had established spiritual renewal. He had removed much of the idolatry and established spiritual reforms. He had sought to bring the people back to the Word of God.

But without King Uzziah’s leadership (which sought to bring the people back to God and His Word) these conditions would fast erode for there were already signs of spiritual lethargy and mere externalism in their religious life. Judah’s prosperity had degenerated into softness, luxurious living, and complacency toward God and their calling as a priesthood nation. Worship had been maintained with external regularity and religious precision–but they were keeping their hearts far from God. So, with King Uzziah’s death, apostasy could very well increase fast . As Isaiah considered the death of Uzziah, he must have thought that things could really go to the dogs.

Moreover, Assyria, a cruel, ruthless, and hungry tyrant, was increasing in power like a huge beast ready to pounce on all the nations of Palestine. So, it was a critical time, a time that not only involved the death of a godly king, but a time that foresaw the death of a nation as it turned not only away from the Lord but to the idolatrous influences from the East.

As we think about our own country today and see what is happening on every front, it is frightening, discouraging, and frustrating. We see the influx of the New Age movement and the tremendous rise of all the cults; the unisex issue; the abortion problem; the drug problem; the gay movement that has become politically powerful; the multi-billion dollar rock music industry with its blatant attacks on Jesus Christ and its emphasis on rebellion, violence, hedonism, and sex. We see the violence in our streets, especially on the rise among our young teens; the corruption in business and politics; an almost complete loss of moral values; the divorce rate and the break up of the home including abuse of women and children; and the failure of the church to make a significant difference.

But in the midst of the problems of Isaiah’s day, he was given a vision, one that we need perhaps more than Isaiah did. So note what we read next.

“I saw the Lord sitting . . .” Literally the text reads, “I saw also . . .” or “and then I saw the Lord.” In other words, against the backdrop of the problems of his day, Isaiah also saw the LORD. He saw the Lord “sitting on a throne, lofty and exalted” or “seated on a throne, high and exalted” (NIV). In other words, regardless of what was happening in the nation and on this earth, God was on the throne carrying out His purposes.

Psalm 103:19 The LORD has established His throne in the heavens; And His sovereignty rules over all. (NASB)

This revelation of the Lord turns our attention from the HUMAN and the EARTHLY to the DIVINE and the HEAVENLY–from the CHAOTIC and DEGENERATE to the PEACEFUL and HOLY. This passage gives us heaven’s perspective and the effect this should have on us as the people of God whom God has left here to represent Him. Let us gaze into heaven through the lens of Scripture to see our ascended and seated Lord, high and lifted up. And also, let us begin to see (1) what this means to us by way of blessings and privileges and (2) what effect this should have on us as the people of God.

In view of the phrase, “lofty and exalted” in Isaiah 6:1, let’s note the same phrase in Isaiah 52:13.

Isaiah 52:13 Behold, My servant will prosper, He will be high and lifted up, and greatly exalted.

Isaiah 52:13-53:12 is a prophecy of the suffering Servant of the Lord who must die for our sin, but at the very beginning of this passage, it anticipates His victory and exaltation or ascension.

The ascension of the Savior is a very important event which accomplished some wonderful and awesome things in the plan of God.

On Easter we commemorate the resurrection of Christ–one of the four greatest events in human history since the creation of man. The others include:

1. The first great event, and one anticipated since the fall of man, is the incarnation–the moment in time when God descended to earth in the person of His Son to become true, yet sinless humanity.

2. The second great event is the cross when the God-Man Savior died for our sins–the innocent bearing the penalty of the guilty.

3. The third great event is the resurrection, when Jesus Christ was raised from death by the glory of the Father.

4. “In our culture, as in most cultures around the world, the ultimate symbol of foreboding and despair is the grave . . . Yet the Bible shows us a grave–and empty grave–which is the picture of ultimate hope” (Donald K. Campbell, Seminary Easter Card, 1988).

But why was Christ raised from the grave? (1) To prove who He was–the eternal Son of God, and (2) to confirm the value of His death. But there is another important reason for the resurrection, (3) that Jesus Christ might, as the glorified and victorious Savior, ascend into the very presence of God, thus, opening the way for others to follow.

Many studies of the life of Christ trace His life and ministry beginning at Bethlehem and ending with the ascension. But Christ’s life existed from all eternity and continues into the eternal future. The ascension is the connecting link, the link between the past ministry of Christ and His future ministry.

“The ascension is not only a great FACT of the New Testament, but a greater FACTOR in the life of Christ and Christians, and no complete view of Jesus Christ is possible unless the ascension and its consequences are included” (ISBE, Griffith Thomas, Vol. 1, p. 263).

When you think of Christ, how do you think of Him? As the babe lying in the manger? Do you think of Him in terms of His ministry on earth and His mighty words and works? Or perhaps you think of Him as the one who died and rose again. There are many ways we may (and should) think about Jesus Christ and that we do so is tremendously important to the issues of life . . . assuming we come up with the right verdict.

In view of the Easter season and in view of the moral decay of our nation, I’d like to invite you to think especially of Jesus Christ as one who ascended into heaven. We want to be able to answer our Lord’s very provocative question, “What then if you should see the Son of Man ascending where He was before?” In other words, what does the ascension mean to us? What differences should it make in our belief and behavior?

We need to answer this question because it is tremendously important (1) to the impact of Christ on our daily lives, (2) to our courage and the enjoyment of our salvation in Christ, and (3) for our effectiveness in the mission of the Great Commission to which Christ has called each of us.


The ascension, as one of the important truths of the Bible, occupies a large portion in the Word of God. Our study will demonstrate just why this is so, but let’s look at two passages that demonstrate our need to know and personally relate our lives to Jesus Christ–not only as the one who died and rose from the grave, but also as the ascended Lord.

John 20:17 Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren, and say to them, ‘I ascend to My Father and your Father, and My God and your God.’”

2 Corinthians 5:16-17 Therefore from now on we recognize no man according to the flesh; even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come.

Paul is saying that we know him no longer as just a man, indeed He is the God-Man, but he is also saying that we know Him no longer as the one who came to earth in the flesh. We must know Him now as the ascended, exalted, glorified Savior.

By the word “ascension” we mean the removal of Jesus Christ from this earth into a different place and sphere which we call heaven. A place seen by Isaiah as high and exalted, a place of sovereign control and authority. It is a removal, a change of position and locale which is of the utmost importance both to God and to man.

The ascension completes the resurrection. Without the resurrection Christ’s death would be meaningless as far as the great issues of life are concerned. And without the ascension, the resurrection would also be incomplete and meaningless. We would have a resurrected person, but not one who was now at God’s right hand in the place of authority.

Please note the progression:

  • First there is Christ’s descent to earth–God becoming man, the incarnation.
  • This is followed by Christ’s death and resurrection as the God-Man Savior.
  • But for God’s purposes to be fulfilled and our need supplied, there must also be Christ’s ascent into heaven as the God-Man Savior and King of His people.

“The ascension is the important link between His work on earth and His work in heaven which begins with the ascension” (Walvoord, Jesus Christ Our Lord, p. 224).

It is important to remember that the New Testament was written by men who were thoroughly convinced that Jesus was at the right hand of the Father, and that through the ministry of the Holy Spirit they were in union with this ascended Lord and were, by His commission and through His ascended authority and power, left here to continue the work which He began.

In relation to the ascension, the Lord said, “I am with you for only a short time, and then I go to the one who sent me.” The ascension means the Lord’s physical removal from His people on earth and from this present state of affairs, “but the spiritual value of the Ascension lies not in Christ’s physical remoteness, but in His spiritual nearness. He is free from earthly limitations, and His life above is the promise and guarantee” (Thomas, p. 265) not only life and life eternal, but it is also the proof of our purpose and the promise of capacity for ministry as His people.

Jesus said, “Because I live you shall live also.” But in the total context of the New Testament, this refers not only to the resurrection but to His continued life as the ascended and seated Lord of the church and the universe.

The Christ of the Gospels is the Christ of the past, the eternal past and the historic past, “but the full New Testament picture of Christ is that of a living Christ , the Christ of heaven, the Christ of experience, the Christ of the present and the future” (Griffith Thomas, p. 263).

We must not miss the connection between Isaiah’s VISION and his VOCATION. It had the right impact on the prophet’s life. The Gospel ends with the promise of Christ’s authority as the ascended Lord, the gift of the Spirit, and the Great Commission (God’s calling on our lives). It did not end with the promise of peace and prosperity, which is so often the emphasis in our culture. It ended with the fact and picture of an ascended, sovereign LORD who has commissioned us to live for Him.

If we are to endure and carry on in this sin-ridden world, running the race God has laid out before us, we need to see Jesus Christ. We must fix our gaze on Him, but how are we to do that?

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