Marvin Olasky, World Magazine – Interview with Dr. Albert Mohler (February 26, 2015)

Interview with Dr. Al Mohler; 26 February 2015

In conjunction with WORLD Magazine, Patrick Henry College presents its interview with Dr. Al Mohler as a part of the Newsmaker Interview Series with Marvin Olasky, editor-in-chief at WORLD and Distinguished Chair of Journalism and Public Policy at PHC. For more information on Patrick Henry College, visit their website here

Dr. Albert Mohler is the  President of Southern Baptist Theological Seminary in Kentucky.

Luis Palau Interview with Marvin Olasky at Patrick Henry College

In conjunction with WORLD Magazine, Patrick Henry College presents its interview with Luis Palau as a part of the Newsmaker Interview Series with Marvin Olasky, editor-in-chief at WORLD and Distinguished Chair of Journalism and Public Policy at PHC. For more information on Patrick Henry College, visit our website here

Luis Palau ministries –

VIDEO by Patrick Henry College

America’s Future Is Bleak „Unless God Moves Like a Tornado Through This Land – John Piper interviewed by Marvin Olasky

Story from World Magazine via Photo from Bethlehem College and Seminary via World Magazine

When you read the last five chapters of Judges with its refrain about having no king in Israel, so everyone does what is right in his own eyes: Does that seem like modern America? „Everyone does what is right in his own eyes” sounds very much like modern skepticism or relativism or postmodernism, in that we have abandoned absolutes and right and wrong. Without faithful representatives of King Jesus in the churches, people will do their own thing.
What do you think the United States will look like in 10 or 20 years? I’m not optimistic, but I do believe in the absolute sovereignty of God who could be pleased in the eleventh hour of our self-destruction to move like a tornado through this land and cause people to wake up and say, „We’ve been insane.” It’s insane to kill babies. It’s insane to define marriage as two men having long-term sex with each other. God could move through our culture and cause people to say, „We’ve been in a fog, under a darkness, so that we couldn’t see you don’t kill babies and you don’t call that marriage.” That could happen. I will pray until I’m dead that it will happen.
If it doesn’t? I will reflect on Romans 1 where Paul projects the implications of people living against nature: receiving the penalty in their own bodies. We are going to wake up after this marriage fiasco in 10, 15, or 20 years, and the fruit of it will be absolutely devastating for children, for all the legal implications we haven’t thought of, for thousands of people who tried their best to manage their undesired same-sex orientation and didn’t get any help from the leaders of their land. Who knows what will follow in terms of polygamy and other kinds of sex once you have said a woman who wants a baby not to exist has the right to make it not exist, and you have the right to call „marriage” whatever you want to call it. Then there are no philosophical roadblocks to taking lives at lots of other times and calling lots of other things marriage.
It’s extremely politically incorrect for you to say these things. Political correctness means there is a way to talk that will prove least offensive to the cultural elite, or whoever you happen to be talking to with the authority and power to shut you down. I know Jesus hates that because Matthew told the story of the Sadducees who came to Him and asked, „By what authority are you doing these things, and who gave you this authority?” Jesus replied that they should first tell Him if the baptism of John was from heaven or from man? The Sadducees discussed His challenge and concluded if they say it’s from man, the crowd will stone them, but if they say it’s from heaven Jesus will ask why they didn’t believe him.
So they said something politically correct? They replied, „We don’t know,” and Jesus refused to answer them. Jesus won’t talk to people like that. I don’t like to be put in a position where Jesus won’t talk to me. Therefore I abominate political correctness. I abominate calculating your words so that you get acceptance by sacrificing truth.

You’ve mentioned two kinds of Christians. Please develop that. There are coronary Christians and adrenaline Christians. Adrenaline is given you for an immediate moment of wild and wonderful and courageous activity—and then it’s gone and you feel depleted. Coronary Christians are those whose wonderful blessed heart just goes “lub-dub, lub-dub, lub-dub.” It just goes on and on.

What’s an example of a coronary Christian? If you’re a mom and you’ve got kids in public school, I think what God wants you to do is to go to PTA meetings and stand up and say what needs to be said no matter what happens. Say what’s inappropriate for 6-year-olds in sex education; say what needs to be done in science class. We need to get beyond the sense that “if I can’t fix it, I won’t talk.” You’re not called to fix it. You are called to talk and keep talking until you don’t have a voice in you anymore.

A lot of pro-life people have persevered that way. Here in the Twin Cities, Pro-Life Action Ministries has been around all the time I’ve been a pastor. Some folks over there are just as steady as they go. They’ve been here forever. It is hard to stay in pro-life work and keep at it. It’s hard to be a crisis-counseling ministry. It’s hard to do street ministry and mobilize people for street counseling and prayer vigils—and they have been doing it for decades. We are not even on the same page theologically. I know that, but I’ve got to admire stick-to-itiveness.

Click here to read more.
Marvin Olasky

John Piper Interview for World Magazine from Bethlehem College and Seminary on Vimeo.

Joni Eareckson Tada interview October 2012

Joni Eareckson TadaEach time I watch a new video of Joni, or sometimes I re-watch an old one, I just have to reassess my whole life over again.  I’ll give you an example: in the beginning of the interview Joni talks about her struggles with trying to put her husband first and cites an example of waking up at 2 am with discomfort and trying to ascertain whether she should wake him up, so that he can reposition her, or if she can try and make it til morning in her discomfort, so that she can allow him a to have a full night’s sleep. Joni and Ken were married in 1982, 15 full years after her swimming accident, in which she broke her neck and became a quadriplegic. Thus, Joni has been teaching us about God’s grace through affliction for 46 years, ever since that fateful day, one month after her high school graduation.

More videos to watch and posts to read about Joni here-

  1. Joni’s full biography and how she paints for the glory of God
  2. About her stage 3 breast cancer journey in 2010

Here is the recent interview with Joni, by Marvin Olaski from October 4 , 2012.

Interview with at Patrick Henry College

Joni Eareckson Tada Songs (subtitrare-cantari)

Marvin Olasky moderates Creation/Evolution panel at Biola University Oct.2010

Marvin Olaski of World Magazine moderates a highly educational debate from the perspective of Young Earth Creationists at Biola University. This debate is highly recommended for adults and especially for high school and collegeage kids.

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