Un student la seminar trebuia să își susțină lucrarea de licență- după 4 ani de studiu o predica de 45 de minute. Când a terminat predica s-a simțit foarte bine! Audiența celor aflați în capelă se pare ca l-a urmărit cu interes și chiar prinse aprobarea din priviri a câtorva profesori și prieteni.
-Dar pentru el conta doar opinia unui singur om- mentorul său, decanul facultății. Toţi studenții primiseră foi de evaluare în care puteau trece o critică obiectivă, dar singura foaie pe care și-o dorea acest tânăr era cea a profesorului.
Profesorul meu era undeva situat – pe ultimul rând și am putut să-l zăresc cum și-a împachetat foaia de hârtie într-o bucățică mică. Când mi-a înmânat-o nici măcar nu s-a uitat la faţa mea. El ținea ochii în jos și a mers tăcut pe lângă mine.
Hmmm …acesta nu era un semn bun pentru mine. Astfel, cu prima ocazie, am deschis hârtia. Eram nerăbdător să aflu reacția lui, sperând cu disperare că va fi impresionat de predica mea……
2 Corinthians 4:5 – For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.
John MacArthur at Shepherd’s Conference February 27, 2017
#ShepCon Summit #WePreachChrist convenes Feb 28-March 3, 2017 at The Master’s Seminary. Join us as we celebrate the 500th anniversary of the Reformation.
Un profet (autoproclamat) din Scotia, , s-a dus pe scena amvonului unde predica John MacArthur, si-l mustra.
Un om care sustine ca este prooroc a intrerupt recent predica lui John Mac Arthur.
Omul a sarit pe scena si a inceput sa strige catre pastor impotriva cesationismului lui. Profetul arata cu degetul si striga, spunand lui Mac Arthur ca Duhul Sfant este intristat.
In timpul predicii pastorului John Mac Arthur, un om care se autointituleaza ca fiind un prooroc, se duce pe scena amvonului, unde predica pastorul, aratand cu degetul inspre el si strigand ca intristeaza Duhul Sfant, pentru ca doctrina cesationismului pe care o sustine acesta este o eroare.
,,Doctrina ta a cesationismului, pastore, este o eroare. Am fost trimis aici ca sa-ti spun ca este o eroare! O eroare!” a exclamat omul.
,,Ascuti sabia, si ei se taie unul pe celalalt cu ea,” privind inspre multimea din biserica. ,,Nu crezi in prooroci dar te uiti la unul,” a mai spus el. ,,Doctrina ta de cesationism este o eroare,” a repetat el, in timp ce era escortat afara din biserica de oamenii de ordine.
This is an outstanding way to share the Passion Week, most especially if you have younger children – It starts out from Jesus’s Palm Sunday entry into Jerusalem, and the story is told through the Gospel, as written in the Books of Matthew, Mark, Luke, and John. This narration, with audio effects in the background that take you into that time and place, is also interspersed by short commentary from John MacArthur.
Dramatic Readings of Scripture with Commentary by John MacArthur
How can you make your celebration of the Lord’s resurrection meaningful and memorable this year? While that’s a worthy goal, it’s not easily accomplished. The overt secularization of the holiday is a major distraction for many believers. The profound truth at the heart of the holiday ends up being obscured.
To help focus your family’s Easter celebration on the Person and work of Christ, we’re pleased to make this unique program available to you. Based on John MacArthur’s new book One Perfect Life, the program features dramatic Scripture readings accompanied by commentary from John.
John MacArthur on CNN’s Larry King, about 4 years ago, with John Meacham, Managing Editor of Newsweek Magazine, Father Michael Manning, Dennis Prager, Radio Host, Deepak Chopra.
The Meaning and Message of the Life and Death of Jesus
06mai2014Comentarii închise la Martyn Lloyd-Jones Panel at the 2014 Together for The Gospel (Mark Dever, John MacArthur, Iain Murray and Jonathan Catherwood)
VIDEO by MLJTrust – Mark Dever (moderator) hosts a panel that includes Iain Murray (biographer of Martyn Lloyd-Jones and Co-Founder of Banner of Truth), John MacArthur (Pastor-Teacher of Grace Community Church), and Jonathan Catherwood, President of the MLJ Trust, and one of Dr. Lloyd-Jones’s six grandchildren.
I have taken down notes from the first 25 minutes of the panel discussion. There are about another 20 minutes of great conversation on Dr. Lloyd-Jones in the video below.
John MacArthur on Martyn Lloyd-Jones’ influence:
I did not know him, but at the kind invitation of the Lloyd-Jones Trust, Grace To You partnered with you (speaking to Jonathan Catherwood, President of the MLJ Trust, and one of Dr. Lloyd-Jones’s six grandchildren) all that time, and you didn’t know it at the time, what the Doctor meant to me. There are probably two things I would say: Nr. 1 is reading the 2 volume biography and finding out what a kindred spirit he was to me. And I could break that down into categories-
1) He had the same view of preaching that I’ve had, and I needed to find a hero that I could follow. And that was that exposition had to be relentlessly doctrinal. And you (Iain Murrary- Martyn Lloyd-Jones biographer) have a statement that Lloyd-Jones, during his time as an expositor with a doctrinal emphasis was alone in the UK. Well, that would have been true here, but I was convinced that the whole point of Bible exposition was so that the doctrine would emerge. And all preaching had to be doctrinal. That was a huge influence to me
2) Unscheduled exposition influenced me – that he didn’t know how many sermons there would be in Ephesians 1, until he finished. And then, there were 38. He didn’t know. He took it as it came. That was a model for me to preach Sunday by Sunday, by Sunday, and see what you get when you finished. Lloyd-Jones said, „The failure of preaching is not because preachers don’t know enough about man and his problems. The failure is they don’t know enough about the Word and the Holy Spirit.
3) Consecutive exposition –
4) Content – He was focused on the sovereignty of God and the glory of God in all of his preaching.
5) Another thing his ministry did for me was to show me the path of maintaining biblical authority in epic confrontations. And that really came at the fore, not only in the Anglican confrontation, but it was exacerbated in the Billy Graham years form 1954 to 1966. And he would not equivocate on biblical authority. He would not sit on a platform with men who denied biblical authority. He wouldn’t be a part of cooperative evangelism. In fact, you [Iain Murrau] write about the fact that he, I think it was sometime in 1966, for that Berlin event, when the [Billy] Graham organization asked him to be the chair of that event and he said, „I’ll do it on 2 grounds: 1- you remove all people from prominent positions, who are not faithful to the authority of Scripture and 2- you take out the invitation with the decisionism.” And there was no deal.
6) One other immense influence on me was his book on the Sermon on the Mount. He, rather effectively, took shots at the old traditional dispensationalism in which I was raised. When I started into the ministry, I had been taught that the Sermon on the Mount belonged in the millennium, and had nothing to do with the church age, which I didn’t understand or believe. And systematically, page by page by page, the Lord used Lloyd-Jones to dismantle that notion. And by the time I got done preaching through chapters 5-7, people on the dispensational side thought I’d abandoned the faith. I hadn’t, but I think I had come to a correct understanding of that greatest of New Testament sermons.
When as a medical doctor he was invited to speak to the Welsh people, he went in and decried the degraded state of Welsh preachingHe told them that the decline of the country was from the decline of the church and the decline of the church was related to the decline in preaching. Iain Murray: Yes, it was the tradition of preaching that had become traditional and professional. And it wasn’t doctrinal, and people were easily made church members. MacArthur: When he said that, at the time, he was still a layman. Iain Murray: He spoke in South Wales and the newspapers caught up on what he was saying and they thought this was very arrogant, I suppose.
Iain Murray:
on hearing Lloyd-Jones preach a couple hundred times at Westminster: With all good preaching, if it is good preaching, in the biblical sense , you very quickly forget the man who is preaching. And that’s what happened with Lloyd Jones. God was speaking to you, and I think that is the mark of real preaching. you forget about the man himself. The great deficiency that we suffer from is that way back in the 1950’s nobody thought of gatherings like this, and the result is, as far as I know, we don’t have a single recording of a full service at Westminster Chapel. And that is a real loss, because the service led to the sermon. And they were united; and he led the whole service, and you didn’t notice him doing it. I believe it was the work of the Holy Spirit, as with Spurgeon. People didn’t say, when he was preaching, „Why doesn’t he let other people do things?” When the Holy Spirit is speaking, the man himself is in the background. But, that is a real loss that we don’t have a recording of a full service.
[MacArthur asks: So, tell us what a typical Sunday would be like.] Murray: He would come quietly into the pulpit, bow his head for a moment at the desk, then, the doxology would be sung without intimation. And then he would lead in a brief prayer. And then, the first hymn, which he would announce and it would be a hymn leading into worship, and perhaps, especially for the Lord’s Day. And then the evening service would always include one madrigal song, there would be full sermons, the long prayer, the pastoral prayer, and brief notices by the church secretary, who had been at princeton since 1906, and in the 1950’s he was still attired as if at Princeton 1906. Then a hymn before the sermon and then the sermon. But by the time the sermon came, generally, you were gripped. There’s no question of the preacher having to get the attention of the people, and tell them a little story to interest them.
John MacArthur on Lloyd-Jones, the preacher:
He’s always been so compelling to me. Just one little illustration of that is he believed in law work, evangelism. You had to preach the law, confront sin. He not only believed you needed to tell the sinner he was a sinner, but you needed to prove it to him. And so, there was all of this argument that was going on. This logical argument. He was pinning the sinner down, and that’s what you get with Lloyd-Jones when you listen to him preach. You’re swept up and you can’t see the skeleton. This thing is fleshed out.
Iain Murray: Thank you for saying that, John. That’s so important.
He meant to disturb people. People complained, „This man talks to us as if we’re sinners.” And when Lloyd-Jones heard that, he was encouraged. And sometimes, people left Westminster Chapel, vowing to never come here again, but they did. They did come again. So, he did speak very plainly to people. And again, it was the sense that it wasn’t simply Lloyd-Jones speaking to them, there was something more happening, conviction.
John MacArthur:
That’s true even with things he said to Christians, in his series on Romans 11- the Benediction. You’re so overwhelmed with the flow of thought and the grasp that he has and the intensity, the energy and the strength of his argument, his unpacking, that you really are… the Lord is speaking through this instrument.
Lloyd-Jones books recommended (during the panel discussion):
Sermon on the Mount
Knowing the Times
The Plight of Man and the Power of God (addresses he gave in Edinburgh in 1939-1940)
Authority (Authority of Scripture, authority of God)
Audio sermons recommended
Book of Romans – the very first sermon „A Man Called Paul”. A full throated defense of the apostle Paul, and his whole approach to king expositional series
Ephesians 2 – a sermon called „But God” having described the problem with man and the state of sin and the utter hopelessness that we find ourselves in. (A very powerful sermon).
The following is a 40 minute panel discussion at last month’s Together for The Gospel conference in Kentucky on the life and ministry of Martyn Lloyd-Jones.
The discussion might be particularly interesting to those who are relatively new to the Lloyd-Jones sermons, as it provides some context for his ministry, and a perspective on his ministry and life by those who either knew him or are church leaders today.
The panel was chaired by Mark Dever, Senior Pastor at Capitol Hill Baptist Church in Washington DC, and it panelists were Iain Murray, who was once an assistant to Dr. Lloyd-Jones and wrote the definitive two-volume biography on his life; John MacArthur, Pastor-Teacher at Grace Community Church in California, and yours truly, participating as one of Dr. Lloyd-Jones’s six grandchildren, and representing the MLJ Trust.
Iain Murray speaks about Dr. Martyn Lloyd-Jones at Master’s Seminary-
Some Martyn-Lloyd-Jones quotes from Iain Murray (his biographer):
„To know God is life eternal. Our work is important, our work is a privilege, but brethren, you should never make it the greatest thing. I did not live for preaching.”
„Preaching is theology coming through a man that is on fire.”
Martyn Lloyd-Jones believed that the Bible contains a message about God, and that message should be foundational to all our preaching.
Martyn Lloyd-Jones, born in 1899, the end of that century. When he was 14, his father’s business got into difficulties and his father went up to London to look for work. Martyn Lloyd-Jones and his family went with him and became a school boy in London. At the age of 16, he had done so well in school that he entered into St. Bartholomew’s medical college at one of the great teaching hospitals of the world at that date, and it still is. He graduated in medicine at 21, caught the attention of Sir Thomas Horter, who was the physician to the King. Horter asked him to become his assistant, so the next 5 years, Lloyd-Jones was mixing with the men at the very top of the medical profession. He seemed on a ladder to guaranteed success. And then, to everyone’s astonishment, in 1926, he announced that he was leaving his post and he was going to a mission hall in South Wales to preach the Gospel of Jesus Christ. He married that same month, in January 1927, when he began his ministry in South Wales. He was there for 10 years. Then, in 1938, Campbell Morgan invited him to Westminster Chapel in the heart of London. He was there for 30 years. He ended his ministry in February 1969. God had spared him some 12 years, important years because prior to that date, Lloyd-Jones had given very little attention to books. I think he never wrote a book in his life, but thankfully, sermons have been recorded, and in those next 12 years, many books were taken down, somewhat edited and brought out to the world. There were exceptions. His sermon on the mount was published earlier, in 1959-60, and to my mind, that’s a starting point. If you haven’t read Lloyd-Jones ‘Sermon on the Mount’, make that a starting point. So, that’s the outline of his life. He died March 1st, 1981.
I want to talk about understanding Lloyd-Jones. After being a preacher for more than 50 years, he could preach no more when his health was gone, close to the end. One day, a visitor came to see him, and to encourage him. They said to him, „It must be a disappointment that you are no longer able to preach. „Not at all,” he said. „I did not live for preaching.” Now, that statement is a key to understanding Lloyd-Jones, „I did not live for preaching.” What did he live for? Well, he believed that every Christian should live for something much greater than preaching or any work. He said, „A life spent in communion with God is the only life worth living.” To reconcile to God, to live in His presence, is a far greater privilege than any work we do for Him. And he would often quote to younger men, the words of our Lord, when the disciples came back rejoicing that, indeed, the spirits are made subject to them, and our Lord told them, „In this rejoice not, but rather that your names are written in the heaven.” „To know God is life eternal. Our work is important, our work is a privilege, but brethren, you should never make it the greatest thing. I did not live for preaching.” (MLJ)
The thing with my address, really, this morning, is that to understand Lloyd-Jones, you have to start with God. And if you start with God, you have to start with theology. Theology means talking about God. There’s a quotation of Lloyd-Jones that’s often repeated. He says, „Preaching is theology coming through a man who is on fire.: But, when that is expounded, that statement, the emphasis is usually on the man and the fire. But that’s not where Lloyd-Jones had the emphasis. It’s theology, coming through a man that is on fire.
There are books about Lloyd-Jones and there’s a fair sized one published recently, called ‘Engaging with Martyn Lloyd-Jones’. And my great objection to it is that theology is almost without existence in the book. That’s an exaggeration, but, there’s no concentration on it. At one point, one of the writers gives a warning that Lloyd-Jones read history from a firm calvinistic basis. That’s meant to be a warning. He doesn’t tell you whether he thinks calvinism is true or false. The question is: What was his theology? Why was it so important to him? And it was vital to him, because he believed as we ought to believe that the message is far more important than the messenger. Details about Lloyd-Jones’s life and how he prepared sermons is all very interesting. But, actually, what he believed and what his theology was, is far more important. It’s really the key to understanding the man.
When he was a medical student, he learned that elementary principle that when a doctor, first sighting a patient, has to look at not the particular details that the patient may mention, but look at the whole person, look at the whole picture. Start with that and the same with his life and the life of other Christians; look at the big picture. And with Lloyd-Jones, the big picture is what he believed about God.
He believed that the Bible contains a message about God, and that message should be foundational to all our preaching. And the message is that God, for His own glory, and for the salvation of sinners has purposed a salvation for a great multitude. He has planned it, He has determined it a success. It’s about the giving of eternal life. The God who cannot lie promised before the world began. That’s the starting point. Let me give you this quotation from Lloyd-Jones: „The sovereignty of God and God’s glory is where we must start and everything else issues from here. If it were not for Gods grace, there would be no hope for the world. Man is a fallen creature with his mind in a state of enmity toward God. He is totally unable to save himself and to reunite himself with God. Everyone would be lost if God had not elected some for salvation, and that unconditionally. It is only through Christ’s death that it is possible for these people to saved. And they would not see or accept that salvation, if God through His irresistible grace, the Holy Spirit had not opened their eyes and persuaded them, not force them, to accept the offer. Even after that, it is God who sustains them, and keeps them from falling. The church is a connection of God’s elect.
So, my argument is, if people bypass Lloyd-Jones’s theology and just begin to talk about his life, and this and that, they’re missing the big thing. This is the key. Now, it’s quite possible someone could object to this statement and say, „Well, I’ve read Lloyd-Jones and I don’t find him talking about calvinism; I don’t understand how you can say it’s a key to his thinking and his theology. And the mistake there is that Lloyd-Jones didn’t believe in using labels. And he wasn’t really happy with people that were always parading what their label was. It is true, he didn’t often use the word calvinistic. But, what those truths represent were at the very core of his life and his heart. Not long before his death, he said, „Finally, nothing matters, but the fact that we are in God’s hands. We and our works are nothing. It is His choosing us, before the foundation of the world that matters. And He will never leave us, nor forsake us.” This was the greatest thing for him.
How did he come to that theology? He didn’t come to it from his denomination, surprisingly perhaps, because he came from a Welsh Presbyterian Church, which is also called the Welsh Calvinistic Methodist Church. It was once soundly calvinistic. But, by the time of his youth, like other denominations in Britain, had drifted a long way from it. When Lloyd-Jones was 14 years old, a friend asked him to write in his autograph book, and he wrote these words, a verse: „For we are all like swimmers in the sea, poised on the top of a huge wave of fate, which hangs uncertain as to which side fall, and whether it will heave us up to land, or whether it will roll us out to sea, we know not.” That’s what he wrote. The words of the poet Browning. He was 23 before that belief was turned upside down. In the midst of his medical work, rubbing shoulders with these great and mighty men. St. Bartholomew’s hospital was a sort of center of rationalism, evolution. Science was king, almost worshipped, and this was the atmosphere in which he was living. But, by the time he became about 23, he confronted a problem that science couldn’t begin to answer. And that is the problem of „What do you do with guilt and selfishness, and greed, pride, envy, lust?” He could see these things in colleagues, and then, more and more, in himself. And, God convicted him of sin. At the age of 24 he became a real Christian. He loved medicine. But the thought that prevailed with him, finally, was: What’s the use of healing people’s bodies, if their whole eternity is going to be one of misery and wretchedness. He knew so little of Gospel preaching that was going on, and it was born in his heart that God was calling him to the Gospel ministry. It was a big struggle. He lost a lot of weight, before he made up his mind that God was calling him to preach. He then began to preach in South Wales, in 1927. (Transcript from the first 12:50 minutes, with 32 minutes remaining of the video)
People in marriages attack each other because of their own sinfulness, their own fallenness and because there’s conflict as we read in Genesis between the man and the woman as they vie for power in the union. So immediately upon the Fall, marriage is under assault from the outside by Satan and from the inside by the conflict that rises in the hearts of the two people that make up that union.
……
MacArthur states that in order for a marriage to work, it has: To be „monitored by and empowered by the Holy Spirit”.
“Husbands, love your wives just as Christ also loved the church and gave Himself up for her so that He might sanctify her having cleansed her by the washing of water with the Word that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing but that she would be holy and blameless. “So husbands ought also to love their own wives as their own bodies. He who loves his own wife, loves himself, for no one ever hated his own flesh, but nourishes and cherishes it just as Christ also does the church because we are members of His body.” A very lengthy and very detailed set of instructions for the husband.
The husband’s command is very clear. It’s a single command. Husbands, love your wives. Love your wives. That is the command. There is no command to take authority over your wife. That’s not the command. That is not the command. Is the husband the head? Absolutely he’s the head. We saw that, didn’t we, in 1 Corinthians 11, the husband is the head of the wife, Christ is the head of the man, God is the head of Christ. But the command is not to take authority. It doesn’t say a word about that. It doesn’t say take authority. It doesn’t say rule over your wife. It doesn’t say order her around. It doesn’t say command her. It doesn’t say subjugate her, subject her. It doesn’t say dominate her. It says love your wives…love your wives. And the word for love is from the verb agapao which is the most intense, most divine, most magnanimous, most sacrificial, most humble kind of love. It’s the love of the will. There are other words for love in the Greek language. There’s the word eros(? from which you get erotic, that’s a sexual kind of love. There’s the word phileo, the verb phileo which is the word that is in the word Philadelphia, the city of brotherly love, it means that, that kind of a normal, human affection. There is even a word for family love and that word is used when the Apostle Paul writes to Timothy and says that people in the society, the worldly society have lost their natural affection. That is their family love. So there are words for family love, and erotic love, and brotherly love. But this is the word for the love of the will. This is the word that is the most magnanimous, the most far-reaching, and the most intentional. This is…this is a word for love that is not defined by the solicitation of the one loved. This is the love of the will. This is loving because it is right to love, loving because you will to love. It doesn’t mean the person is not attractive, but this word is defined as a word that expresses one’s intentionality.
This is how we are to love because we determine to love, because we will to love. This is, of course, defined for us as the kind of love the Lord has for His church. He does not love us because we are lovable. He did not save us because we were lovable. He didn’t save you and not somebody else down the street from you because you were more lovable than the person down the street. You might have picked your life partner because that person was more lovable in your judgment than the other people you knew. That is not how God chose you. He predetermined by His own will to set His love on you and to then spend His love relentlessly on you forever and ever and ever. And it is that kind of love that a husband is to set upon the woman that he takes as his wife.
It is the manner of our love. Let’s start with that word “manner,” we’ll break it down into several parts. This love, the manner of this love, “as Christ loved the church” and you can go all the way back and say, Romans 5:8, “He loved us when we were enemies, when we were alienated, when we were unlovable and unlovely and unloving and before we loved Him. We only love Him because He first loved us. That’s what we’re talking about. You set your love by your will because it’s right and it’s noble, and it’s the way Christ set His love on us. That’s the manner of it.
In other words, if you reverence Christ, if you are in awe of Christ, if you desire to honor and please Him, then be a submissive person…a submissive person. As general characteristic, we are to be submissive. Spirit-filled people are submissive. That is to say, they are not dominating, they are not proud, they are not self-willed. They do not live by their own agenda which is, of course, the way people in our culture and our society today live. We have sown the seeds of a self-esteem psychology and we have reaped a harvest of pride, overwhelming pride, personal pride, self-glorification, self-will, domination of the environment by one’s own person and plans. But Spirit-filled people are submissive by the work of the Holy Spirit.
The word here for “subject,” or “submit” is hupotasso, it’s a Greek verb, hupotasso, it’s compounded. It means…tasso means to arrange, to place in order, and hupo is under. It’s a military term, it means to place yourself under, to rank yourself under. That’s what it means in the military sense. It is to rank yourself under those in authority over you, under those who have responsibility for you, to be under someone. As a general principle as Christians, we are to live lives of submission. This is so clearly the general principle of Christian living that it is referred to many times in particular in the New Testament. But perhaps as clear a section as there is Philippians 2. In Philippians 2 we read in verse 1, we’ll just pick it up at verse 1, “If there’s any encouragement in Christ, any consolation of love, any fellowship of the Spirit, any affection and compassion—talking about mutually among believers—make my joy complete by being of the same mind, maintaining the same love, loving everybody the same, thinking the same things, united in Spirit, intent on one purpose.”
How in the world can you do that? How can you get along so completely with others? “Do nothing from selfishness or empty conceit, but with humility of mind, regard one another as more important than yourselves. Do not merely look out for your own personal interest, but also for the interest of others.” That is the soul of submission. It is humility. It is being unselfish, having no conceit but with humility of mind, considering others as more important than yourselves. Not looking out for your own interests, but the interests of others. That is a spiritual grace that is produced by the Holy Spirit. If there is any fellowship of the Spirit, any real fellowship of the Spirit, this then will appear. And—by the way—the greatest illustration of this is Christ Himself. You are to have this attitude of humble submission in yourselves, verse 5, which was also in Christ Jesus who although He existed in the form of God didn’t regard equality with God a thing to be grasped, held onto, but emptied Himself, taking the form of a slave and being made in the likeness of man, found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on the cross.”
This is what it means to be submissive, to be humble, to look not on your own things but the things of others. That broad command is also repeated in 1 Corinthians 16:16, “You also be in subjection to such men and to everyone who helps in the work and labors.”
John MacArthur on CNN’s Larry King, about 4 years ago, with John Meacham, Managing Editor of Newsweek Magazine, Father Michael Manning, Dennis Prager, Radio Host, Deepak Chopra.
The Meaning and Message of the Life and Death of Jesus
John MacArthur: 1 Corinthians 1 „Men, by wisdom knew not God.” Human wisdom, just on its own doesn’t get there. Then you add that the god of this world blinded the minds of them that do not believe and you’ve got a compounding blindness. And then you add the fact that they are blinded by virtue of the sweeping, dominating elements of their culture.
It’s always about truth. Always. From the garden, it started out as a war on truth. God says, „You eat the fruit, you die”. Satan says, „No you won’t. You shall not surely die”. There it is. Adam and Eve believed Satan. They thought God was lying to them. That started the truth war, it’s going on today. It’s always about the truth. Simple, this happens when you suppress the truth. What truth? Real truth, as Francis Schaeffer used to say, ‘The true truth”.
Biblical truth, you suppress this, it’s where you go. You take the word of God out of the place of supremacy, and you suppress the truth. Deny its truth, deny its veracity, deny its authenticity, deny it’s inerrancy, deny it’s inspiration, deny it’s sufficiency… Deny it’s clarity- that’s the latest one- that nobody really knows what the Bible means anyways, „It’s a wonderful book, God gave it to us, but, we really don’t know what it really means”. That’s convenient.
Only in the modern world do we not get it. We go back to God. The massive first cause of everything. That’s in the fabric of being human. You know you have to work hard for a couple of hundred years to convince a society that that’s nonsense (belief in the Bible) and that what makes sense is that nobody x nothing + everything. And though it doesn’t make sense, it works in a totally immoral culture because if there’s no Creator, there’s no judge.
So, reason is the first thing that shows you God. The second is morality, which is built into the fabric of all of us and has to be cultivated to the point that a society of people reason that they don’t need God, and their sense of morality has been totally perverted.
God only wants one thing out of a nation. Listen, and believe this book (the Bible). There’s only one solution and that’s the truth. The truth by which God saves, God sanctifies. And, if this nation will respond and listen to His truth, God will open the floodgates and we might be the greatest recovery story in history. But, there’s no other way, than that „people listen to Me, and walk in my ways”. But, it’s not gonna happen if there is famine of the word of God. Pray, that the word, as Paul said, would have free course and that it would run with all its power across this land.
Many thanks to Gabi Bogdan for this video.
(via) the Christian Post. Read entire article here. By Lillian Kwon
Evangelical theologians who firmly hold to the inerrancy and authority of Scripture are preparing to help fellow believers stand firm in their faith amid an increasingly hostile culture.
Dr. R. C. Sproul, who will be leading Ligonier Ministries’ West Coast Conference in June, argues that while Christians should „live peaceably with all,” there are times „when we have to contend for the faith.”
He pointed to the increasing push for the separation of church and state and the „new atheists,” whom Sproul describes as having an „extraordinary sense of boldness,” as examples of hostility toward Christianity.
Sproul, who founded Ligonier, was joined in the broadcast by Dr. John MacArthur, pastor of Grace Community Church in Sun Valley, Calif. Both will be featured speakers at the June 8-9 conference in Seattle where they will address biblical authority, the resurrection of Jesus, and the exclusivity of Christ, among other doctrines.
„We have … a culture that’s basically allergic to taking firm stands on anything theological,” Sproul described. „The idea that’s rampant is that doctrine divides; what we’re trying to do is build relationships and so we should stay away from theological debates and controversy.”
Doctrine, the Sanford, Fla., minister admitted, does divide „because Christ divides, truth divides.”
Unfortunately, he lamented, people tend to „retreat into this relativism that says it doesn’t matter what you believe as long as you’re sincere.”
„What we’re saying is it matters eternally what you believe.”
MacArthur said he wants to „help folks see why we can firmly stand on the absolute truthfulness and authority of Scripture” and if Christians don’t, „then everything is lost.”
„We have to trust the Word, … stand on the firm revelation of Holy Scripture, proclaim it unhesitatingly and yet lovingly and watch God do His work, redeem His people, build His kingdom through His truth,” he asserted.
Also joining Sproul and MacArthur at the June conference is Steven Lawson, senior pastor of Christ Fellowship Baptist Church in Mobile, Ala.
The conference will „explore several doctrines that define true Christianity, including biblical authority, the Trinity, the resurrection of Jesus, the exclusivity of Christ, justification by faith alone, the mortification of sin, and the existence of God.”
16Cei unsprezece ucenici s’au dus în Galilea, în muntele unde le poruncise Isus să meargă.17Cînd L-au văzut ei, I s’au închinat, dar unii s’au îndoit.18Isus S’a apropiat de ei, a vorbit cu ei, şi le -a zis: ,,Toată puterea Mi -a fost dată în cer şi pe pămînt.
19Duceţi-vă şi faceţi ucenici din toate neamurile, botezîndu -i în Numele Tatălui şi al Fiului şi al Sfîntului Duh.20Şi învăţaţi -i să păzească tot ce v’am poruncit. Şi iată că Eu sînt cu voi în toate zilele, pînă la sfîrşitul veacului. Amin
Evrei 5:9
9Şi după ce a fost făcut desăvîrşit, S’a făcut pentru toţi cei ce -L ascultă, urzitorul unei mîntuiri vecinice,
Luca 6:40
40Ucenicul nu este mai pe sus de învăţătorul lui; dar orice ucenic desăvîrşit va fi ca învăţătorul lui.
Predica din 2009 la Biserica Baptista, Portland, Oregon; ResurseCrestine.ro
Cartile recomandate de Iosif Ton:
(Tags- Istoria Crestinismului, Anabaptistii, Martin Luter 1517,Anabaptistii (numiti rebotezatori) au aparut in 1525, Martin Luter despre botez (copii vs. adulti), Martin Luter -Mintuirea doar ca act juridic fara ca omului sa i se ceara sa se schimbe, Isus rabinul, marea trimitere, Navigatorii, sigurante, carti recomandate, John MacArthur,Evanghelia dupa Isus, Evanghelia conform apostolilor, Dallas Willard,omitem si lasam afara invatatura Domnului Isus in marea trimitere)
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Jesus said, „For what will it profit a man if he gains the whole world and forfeits his soul?” Matthew 16:26. Isus a zis: „Si ce ar folosi unui om sa cistige toata lumea daca si-ar pierde sufletul?”
mai 2024
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David Wilkerson Predici in Limba Romana si vizita din Timisoara
Trace Jesus’ events during Passion Week via Google Map ~~Isus- Saptamina Patimilor ~~Urmareste pe unde umbla Mantuitorul zilnic cu harta interactiva Google
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agnus dei - english + romanian blog 
One Perfect Life (COMPLETE): (1) Jesus of Nazareth (2) Jesus the Messiah (Special Easter Program) Dramatic Reading for Palm Sunday from John MacArthur
29 mart. 2015 Un comentariu
by rodi in Apologetics, Bible Study, Christ, Jesus Christ, Salvation, Uncategorized, Word of God Etichete:Dramatic Reading for Palm Sunday, Jesus of Nazareth, John MacArthur, MacArthur commentary on Palm Sunday, One Perfect Life, Palm Sunday, Passion week, Scripture Reading, Special Easter Programs
From JohnMacArthurGTY: Mar 22, 2013 http://www.gty.org/oplradio
Dramatic Readings of Scripture with Commentary by John MacArthur
How can you make your celebration of the Lord’s resurrection meaningful and memorable this year? While that’s a worthy goal, it’s not easily accomplished. The overt secularization of the holiday is a major distraction for many believers. The profound truth at the heart of the holiday ends up being obscured.
To help focus your family’s Easter celebration on the Person and work of Christ, we’re pleased to make this unique program available to you. Based on John MacArthur’s new book One Perfect Life, the program features dramatic Scripture readings accompanied by commentary from John.
Jesus the Messiah